The True Way of Salvation in the Bible

Dr. Ashraf Chowdhury

M.A. Ph.D [on Gita & Koran]

[ National Awardee & achieved twice International Excellence on theology & English literature by the University of Western Australia on 14th July, 2010; and 22nd October, 2010 ]

The True Way of

SALVATION

in the Bible

in Support of Koran and Gita

( D. Litt. Thesis-Book on Bible

in support of Koran and Gita)

(Preface & Synopsis)

In this dissertation here I draw a new light to show that most of the people of Christian world or of the followers of other Scriptures think that the theoretical knowledge that we find in the Bible and other Scriptures is sufficient to show the real path of salvation. But it is their wrong impression. The theoretical knowledge which we gain from the Bible and other Scriptures is not sufficient to show us the practical existence of Comed by our feeling. And if we cannot feel the real existence of Comed, how shall we practically feel the nature of Comed? And how shall we feel what a great furious Comed is on man in case of his evil deed or sin! If we cannot practi­cally see or feel Comed’s violent rage on us for our evil deed or sin, how a sense of fear for the punish­ment of Comed shall grow in our heart? And if we cannot grow a fear of Comed in our heart, how shall we free ourselves from sin to rectify our soul? This is why we should have an urgent need to practically feel the real existence of Comed. And for this we should earn spiritual feeling. And this spiritual feeling comes out of constant meditation for a few days on the name of Comed. Thus whenever we gain spiritual feeling, we practically appreciate the existence of Comed. And this spiritual feeling is nothing but spiritual knowledge. And we should always know that this spiritual feeling or knowledge is the practical knowledge, that is, practicability of the Bible or other Scriptures. So without practical knowledge of the Bible or other Scriptures we cannot grow a sense of full fear of Comed to be free from sin to purify our soul to have salvation. As Dr. Ashraf Chowdhury says in a couplet of his 2nd Part of Core of Conscience :

“ Spiritual feeling comes out of

  Constant call on the name of Comed.”

But here is one word: if we read the Bible or other Scriptures regularly and see the description of the punishment of Hell, can we not grow a sense of fear of Comed in our heart that can keep us far from sin? It will something help us to grow a sense of fear in our heart. But it is not sufficient to fully remove us from evil doing or sin due to want of its practical knowledge. So this theoretical knowledge of the Bible or other Scriptures is insufficient to whomlly purify our soul to have salvation. It is like this : suppose, we describe about the ferocity of a tiger to a child of seven years old, whom did not practically see the real living figure or existence of a tiger, to grow a sense of fear of tiger in his heart. Hearing this fear­ful description somewhat sense of fear of tiger will grow in his heart, no doubt. But this fear is not so much as one whom practically saw with his own eye the furious nature of a tiger. So to grow a full fear of tiger we take him with us to a zoo to practically make him appreciate the real ferocity of a tiger. Thus whenever we suddenly prick on the back of a tiger, in its cage, at the very moment the tiger jumps up with its furious nature in its cage to attack us. At once the boy becomes too much dread at the sight of this ferocious motive. Thus a sense of full fear of the ferocity of a tiger is grown in the heart of this child by this practical way. And so this is the practica­bility of the theoretical description of the ferocity of a tiger to grow a sense of full fear of tiger in the heart of a boy. So it is in case of theoretical know­ledge of the Bible or other Scriptures to grow a sense of fear of Comed to be free from sin to purify our soul to have salvation beside the way of its practicability that comes practically out of constant meditation on the name of Comed. This is why it is said in 10 line of Proverbs 18 in the Old Testament of the Bible: (10) “The name of the Lord is a strong tower; the righteous run to it and are safe.”

How the name of Lord can be a strong tower to save one from sin! It indicates spiritual feeling, that is, spiritual practical knowledge that comes out of constant meditation on the name of Comed breath by breath for a few days. And this spiritual feeling that comes out of Comed’s name is like a strong tower to free one from doing evil deed or sin and thus he is saved from the punishment of Hell. Again we see this in the 1st line of Psalm 54 of the Old Testament of the Bible: (1) “Save me, O Comed, by your name,” ...

We see the same truth in 45 line of Sura Ankabut (The Spider) No. 29 in the 2Ist Part of the Koran: (45) “Recite the portions of the Book which have been revealed to thee (Mohammad) and discharge the duty of prayer: for prayer restraineth from the filthy and the blame-worthy. And the gravest duty is the remembrance of Comed; and Comed knoweth what ye do.”

[Translated by J. M. Rodwell ]

Here remembrance of Comed indicates remembrance of the name of Comed, that is, constant meditation on the name of Comed from which is raised suddenly spiritual feeling for ever in our heart. And this is the greatest way to rectify our soul to have salvation.

Again here we see the same truth in verse No. 14 of the 8th Chapter of the Gita, the Hindu Scripture: (14) “He whom constantly meditates on Me, thin­king of none else, by him whom is a yogin (devotee) ever disciplined (or united with the Supreme), I am easily reached.”

[ translated by S. Radhakrishnan ]

Here ‘constantly meditates on Me’ means, cons­tant meditation on the name of Comed.

Again in the same way if we regularly read the description of the blissful abode of Heaven in the Bible or in other Scriptures, there we will get some­thing hope in our mind to do comeod deeds to have Heaven. But it is not so much as we gain spiritual feeling by constant meditation on the name of Comed, for then we practically appreciate the existence of Comed by this feeling which gives us a spiritual pleasure to inspire us to do comeod deeds more and more. For this reason we should practically appreciate the existence of Comed. And these are the practical knowledge of the Bible and other Scriptures, There­fore, both the theoretical knowledge and spiritual feeling that means, the theoretical and spiritual know­ledge of the Bible or other Scriptures are an urgent need to fully purify our soul to have salvation. This new light has been focused here in this thesis work. As concerning this Dr. Ashraf Chowdhury says in a few couplets of his 2nd Part of Core of Conscience:

“ Both theory and practicability of Bible

  Need to behold the blissful abode of Eden.”

“ Reading on the Scripture is the theory, and

  Meditation on Comed’s name is practical of it:”

“ Fear of Comed is the greatest way to

  Purify soul to have salvation.”

“ To earn spiritual feeling is to see rage of

  Comed on sin as a boy to see ferocity of a tiger,”

“ The theory of cultivation ’ll be fulfilled

  As it is practically touched with its field.”

“ Theory of Bible gets its full bloom as it

  Practically touches Comed by meditation.”

In the same way when we theoretically see or read about the comeod tidings of Heaven in the Bible or in other Scriptures, we are something inspired to do comeod deeds with a hope to have Heaven. But it is not so much as we are inspired to perform comeod deeds when we practically appreciate the existence of Comed and the veracity of Heaven and Hell in return for virtue and vice, that is, comeod and evil deeds whenever we earn spiritual feeling by constant medi­tation for a few days on the name of Comed. So the comeod tidings of Heaven as a reward of comeod deed and the threatening voice of Hell as a reward of evil deed in the Bible is the theory of religion, that is, theoretical knowledge of the Bible; and the spiritual feeling, that is, spiritual knowledge that comes out of constant meditation on the name of Comed is the practicability of religion, that is, practical knowledge of the Bible. One is the theory of Bible and other its practicability; one is mouth, other is hand; one is ear, other is eye; one is word, other is work; one is bud and other is fruit. But if there is no bud, the tree can never bear fruit. Again if the bud fails to bear fruit, there is no credit at all, it is no other than fall. Similarly, if the theory of Bible fails to bear the fruit of spiritual feeling, that is, spiritual knowledge, it is no other than the fall of conscience, — the fall of human life, that touches the Hell in lieu of Heaven, for without spiritual feeling no soul can be fully rectified to have salvation. Therefore, as a way to have salvation, spiritual feeling, that is, spiritual knowledge is an urgent need for everyone that comes out of meditation on the name of Comed. This is why Comed repeatedly commands us in the Bible and other Scriptures to sit on constant medita­tion on His name until the spiritual feeling is raised in our heart which can never be demolished from our heart, that means, it wiII last for ever if it is raised once. And this is the practicability of religion of the Bible or other Scriptures. Therefore, we can say that reading on the Bible or other Scriptures and to discharge regular prayer are no other than the theoretical act of religion in the Bible or other Scriptures, and constant meditation on the name of Comed, until the raising of spiritual feeling in heart, is the practical act of religion in the Bible and other Scriptures without which no soul can be fully rectified to have salvation to get the reward of Heaven. This is the living truth — truer than the truest one in the Bible which has been reflected in this thesis work as a new light. As concerning this Dr. Ashraf Chowdhury says in a few couplets of his 2nd Part of Core of Conscience:

“ Bible is the theoretical and practical

  State of Religion to purify soul for Eden.”

“ Scripture is the mingled state of the

  Ear and eye to hear of Comed and to see Comed.”

“ O, Bible is a bud of theory to get

  Its Fruit of practicability.”

It is like a theoretical education of cultivation which gets its full development when it is practically learned in the corn-field.

Its 2nd Part mainly draws the picture of Heaven and Hell that wilI inspire the readers to purify their soul in one hand and will grow a fear of Comed in heart for the punishment of Hell that will push them to purify their soul on the other to get Heaven, for two kinds of power shall push them towards the same way of Salvation.

We have placed the same Synopsis in these two Parts of this book only for the sake of the benefit of the readers.

Dr. Ashraf Chowdhury

===============================================

The True Way of

SALVATION

in the Bible

in Support of Koran and Gita

( D. Litt. Thesis-Book on Bible

in support of Koran and Gita)

(1st. Part)

We should always know that Heaven whomlly stands on purity of soul. And purity of soul mainly means to earn the moral quality both of chastity, and liberality, that is, broadness of mind. That means purity of soul stands on the two pillars, of which one is chastity and other is liberality. A chaste soul divorced from broadness of mind, that is, liberality can never be regarded as a pure soul. And in the same way a liberal soul can never be regarded as a pure one until it earns the moral quality of chastity, that is, restraint. So both these two moral qualities — chastity and liberality are an urgent need to make a soul fully pure on which stands salvation to get Heaven.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience:

“ Paradise is fully on purity of soul

  To get perpetual pleasurable life.”

“ Purity of soul is the sum of the two —

  One is chastity, other liberality.”

“ Chastity sounds to purify the soul

  Both from a mental and physical sin.”

“ A chaste soul far from liberality

  Can never be regarded as a pure soul.”

“ A liberal one far from chastity can

  Never be called as a man of pure soul.”

“ Ah! both chastity and liberality

  Are a wealth of the purity of soul.”

“ Ah! spiritual feeling is the best way to

  Purify our soul with broadness of mind.”

“ A man may win spiritual feeling by

  Constant call on Comed within a week.”

“ Purity of soul comes of constant mental

  Call on the name of Comed only for a few days.”

“ O, mosque and church are made to earn the

  Spiritual feeling by call on Comed’s name.”

[ 40 line of Sura Haj No. 22 : Koran ]

[ 27-30 lines of Matthew 5; 25 line of Luke 18; 1-8 lines of Corinthians 13; 11-12 lines of 1 John 4; 27 line of James 1; 43-45 lines of Mark 10; 8-10 lines of Romans 13 : New Testament of Bible; 9-10 lines of Sura Shams No. 91; 88-89 lines of Sura Shuara No. 26; 14-15 lines of Sura Ala No. 87; 11-20 lines of Sura Balad No. 90; 1-7 lines of Sura Maun No. 107; 1-9 lines of Sura Humaza No. 104; 36-37 lines of Sura Nisa No. 4; 92, 133-134 lines of Sura Al-Imran No. 3; 7-11 lines of Sura Lail No. 92: Koran; 21-22 verses in 16th Chapter, 12 verse in 6th Chapter, 32 verse in 6th Chapter, 14 verse in 8th Chapter : Gita; 45 line of Sura Ankabut No. 29 : Koran; and 10 line of Proverbs 18 : Bible. ]

Now we see what Bible says about the purity of soul regarding the point of chastity, that is, restraint in 27-30 lines of Matthew 5 in New Testament of Bible : (27) “You have heard that it was said, ‘Do not commit adultery.’ (28) But I tell you that anyone whom looks at a woman lustfully has already committed adultery with her in his heart. (29) If your right eye causes you to sin, comeuge it out and throw it away. It is better for you to lose one part of your body than for your whomle body to be thrown into hell. (30) And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whomle body to come into hell.”

[ from — New International Version of Bible ]

From this it is clear that nobody shall save himself from the fire of Hell until and unless he keeps himself free both from mental and physical sin which are committed by our eye and hand, that is, lustful look which is thought by mind; and the others are adultery, lewdness, stealth, robbery etc. which are done by hand.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience:

“ Chastity is to clean soul both from

  The blot of mental and physical sin.”

“ O, chastity is to sanctify soul both

  From the lustful look and adultery.”

“ O, lustful look leaves behind

  Half of adultery to haul Hell.”

“ O! lustful look bears half sin of

  Lechery to have the fire of Hell.”

[ 27-30 lines of Matthew 5 : New Testament of Bible; 30-31 lines of Sura Noor No. 24 : Koran; 21-22 verses in 16th Chapter, and 12 verse in 6th Chapter : Gita ]

We see the same truth to save ourselves both from mental and physical sin specially from the lustful look and adultery in 30-31 lines of Sura Noor (Light) No. 24 in Koran : (30) “Say to the believing men that they should lower their gaze and guard their modesty : that will make for greater purity for them : and Allah is well acquainted with all that they do. (31) And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers or their brothers’ sons, or their sisters’ sons, or their women, or the slaves whomm their right hands possess, or male attendants free of sexual desires or comes children whom have no carnal knowledge of women; and that they should not strike their feet in order to draw come to their hidden ornaments. And O ye Believers! trun ye all together towards Allah in repentance that ye may be successful. (32) Merry those among you whom are single, and the virtuous ones among your slaves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah is Ample-giving, and He knoweth all things. (33) Let those whom find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that Comed commands both the male and female to cast down their look before them each other to save themselves from the mental sin of lustful sight to escape from the fire of Hell as a punishment of mental sin. Again Comed orders the females so that they never strike on their feet at the time of walking to draw come of the male to their hidden ornaments. From this it may be clear that every man and woman should be far from hearing the voice of each other that may issue an imaginative adultery to blot their soul to be fallen in fire of Hell. So we should free ourselves both from lustful look and lustful hearing and thinking.

Next, Comed commands us to marry in time among us whom are single; and at the same time also orders to marry among our male and female servants whom are single. Due to want of money if any one among them is unable to marry in time, in this case Comed commands him to depend on Him for His mercy to get money or wealth; but he should be restrained, that is, he should keep his purity of chastity unless he is married.

For the checking of mental sin of lustful sight again the Prophet Jesus says in 1-7 lines of 1 Peter 3 in New Testament of Bible: (1) “Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without talk by the behavior of their wives, (2) when they see the purity and reverence of your lives. (3) Your beauty should not come from outward adornment, such as braided hair and the wearing of comeld jewellery and fine clothes. (4) Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in Comed’s sight. (5) For this is the way the holy women of the past whom put their hope in Comed used to make themselves beautiful. They were submissive to their own husbands, (6) like Sarah, whom obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear. (7) Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.”

[ from — New International Version of Bible ]

To control the lustful look, lustful hearing and adultery Prophet Jesus admits us to marry in time in 2-9 lines of 1 Corinthians 7 in New Testament of  Bible. (2) “But since there is so much immorality, each man should have his own wife and each woman her own husband. (3) The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. (4) The wife’s body does not belong to her alone but also to her husband. In the same way the husband’s body does not belong to him alone but also to his wife. (5) Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. (6) I say this as a concession, not as a command. (7) I wish that all men were as I am. But each man has his own gift from Comed; one has this gift, another has that.

(8) Now to the unmarried and the widows I say: It is comeod for them to stay unmarried, as I am. (9) But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

(10) To the married I give this command (not I, but the Lord) : A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.”

[ from — New International Version of Bible ]

We see the same truth in 187, and 223 lines of Sura Bakara No. 2 in Koran: (187) “Permitted to you on the night of the fasts, is the approach

to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves : but He turned to you and forgave you; so now associate with them, and seek what Allah hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast till the night appears;” ...

Elsewhere Comed says concerning the free mixing between husband and wife to spread their generation in 223 line of the same Sura Bakara No. 2 in Koran: (223) “Your wives are as a tilth unto you, so approach your tilth when or how ye will; but do some comeod act for your souls beforehand; and fear Allah, and know that ye are to meet Him (in the Hereafter), and give (these) comeod tidings to those whom believe.”

[ translated by the Kingdom of Saudi Arabia ]

As concerning marriage as an act to restrain Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ O, husband and wife are no other than the

  Garment of one another to rectify both.”

[187, 223 lines of Sura Bakara No. 2: Koran; 2-9 lines of 1 Corinthians 7: New Testament of Bible; and 28 verse in 10th Chapter:  Gita. ]

Again we see the same truth in 6-9 lines of Mark 10 in New Testament of Bible : (6) “But at the beginning of creation Comed ‘made them male and female.’ (7) For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. (9) Therefore what Comed has joined together, let man not separate.”

[ from — New International Version of Bible ]

As concerning marriage as an act of restraint Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience:

“ If there is two in one cloak, — they are

  The consorts to chasten each other.”

“ Marriage in youth is first step of Piety

  To sanctify both of the husband and wife.”

“ Husband and wife are guide of

  Each other to purify the both.”

“ O, if husband and wife deprive one another

  From their marital desire, ’ll fall in Hell.”

[ 2-9 lines of 1 Corinthians 7; 6-9 lines of Mark 10 : New Testament of Bible; 223 line of Sura Bakara No. 2 : Koran; and 28 verse in 10th Chapter : Gita. ]

Here we see the same truth to spread generation through marriage

in 28 verse in 10th Chapter of Gita (the Hindu Scripture) : (28) “Of weapons I am the thunderbolt; ... of the progenitors I am the Comed of love;”...

[ translated by S. Radhakrishnan ]

Comed commands us in different Scriptures such as Bible, Koran, Gita etc. to marry in time to produce our children in a legal way. If we are all unmarried, the whomle world will be desolated within a hundred years. If Comed does not get man on whomm He will make a trial to see his comeod or evil to give him Heaven or Hell as a reward of his respective deed. And as a result the whomle view of His creation of Heaven, Hell and world will be in vein.

As Dr. Chowdhury says in a couplet in 2nd Part of Core of Conscience:

“ If all are unmarried, world be desert, and

  Comed’s creation of Heaven or Hell be in vein.”

And on the other hand, we can say that marriage is an urgent need in time to make us a chaste one. So we can say that marriage is first platform to restrain our character. After marriage both husband and wife, by nature, try each other to make them chaste more than before.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience:

“ O, if Comed gets no man whomm He ’ll test

  To give Heaven or Hell on his deed.”

“ Husband and wife are best guide

  To make them better than before.”

Now a question may arise regarding the control of lustful look, lustful hearing, lustful thinking, imaginative adultery etc. which fall in the catecomery of mental sin. To control these mental sins first of all we should practically feel the existence of Comed by earning spiritual feeling that comes out of ceaseless mental repetition on the name of Comed. And it takes time for a few days — nearly a week. A man whenever will get spiritual feeling; at once he practically appreciates the existence of Comed. And at the same time he will practically feel the ricomeur of the punishment of mental sin. And then by the prick or pressure of conscience, and for the fear of the punishment of Comed for these mental sins, he is bound to cast down his look specially before young women to keep himself restrained from lustful mental sin for the fear of Hell.

Our inborn conscience cannot give us so much strength of mind by which we can control our lustful look, lustful hearing and lustful thinking. Its range is limited within all sorts of physical sins; such as adultery, lewdness, theft, robbery, murder etc. Any one without spiritual feeling may control himself from all these physical sins if he tries. But he can never control his mental sins of lustful look, lustful hearing, lustful thinking, or imaginative adultery until and unless he can earn spiritual feeling by constant mental call on Comed’s name.

And this is why Comed repeatedly commands us to mentally call on his name in the following successive lines in Old and New Testament of Bible in 10 line of Proverbs 18 : (10) “The name of the Lord is a strong, tower; the righteous run to it and are safe.”

Again we see this in 1st line of Psalm 54 : (1) “Save me, O Comed, by your name,”...

Again we see this in 6 line of Psalm 54 : (6) “I will sacrifice a free will offering to you; I will praise your name, O Lord, for it is comeod.”

Again we see this in 9 line of Psalm 79 : (9) “Help us, O Comed our Saviour, for the glory of your name; deliver us and atone for our sins for your name’s sake.”

Again we see this in 12 line of Psalm 86: (12) “I will praise you, O Lord my Comed, with all my heart; I will glorify your name for ever.”

Again we see this in 11-13 lines of Romans 10 : (11) “As the Scripture says, “He whom believes in him will not be disappointed.” (12) For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all whom call on him, (13) for, “Everyone whom calls on the name of the Lord will be saved.”

[ from — New International Version of Bible ]

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience:

“ O, spiritual feeling is of constant mental

  Call on name of Comed to fully purify the soul.”

“ Ah! as spirit is to fully purify soul, so Comed

  Asks us repeatedly to get it by call on Comed.”

[ 10 line of Proverbs 18; 1,6 lines of Psalm 54; 9 line of Plalm 79; 12 line of Psalm 86 : Old Testament of Bible; 11-13 lines of Romans 10: New Testament of Bible; 8 line of Sura Muzzammil No. 73 : Koran; and 14 verse in 8th Chapter : Gita ]

We see the same truth in 8 line of Sura Muzzammil No. 73 in Koran: (8) ...“but keep in remembrance the name of thy Lord, and devote thyself to Him whomle-heartedly.”

[ translated by the Kingdom of Saudi Arabia ]

Again we see this in 45 line of Sura Ankabut No. 29 in Koran : (45) “Recite what is sent of the Book (Koran) by inspiration to thee, and

establish regular Prayer : for Prayer restrains from shameful and evil deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.”

[ translated by the Kingdom of Saudi Arabia ]

Again we see this in 38 line of Sura Ha-Mim No. 41 in Koran : (38) “But if the (Unbelievers) are arrogant, (no matter) : for in the presence of thy Lord are those whom celebrate His praises by night and by day. And they never flag (nor feel themselves above it).”

[ translated by the Kingdom of Saudi Arabia ]

Here “whom celebrate His praises” means specially whom mentally call on the name of Comed.

Here is a word — whenever a man can earn spiritual feeling, that is, spiritual knowledge by constant mental call on the name of Comed, by nature, automatically his mental call on Comed’s name shall be comeing on at every breath by breath in or without his knowledge like the act of our breathing in which we can never feel any uneasiness, that is, then we forget our freedom on the act of mental call on the name of Comed as we forget our act of breathing. As concerning this Dr. Chowdhury says in a couplet from his 2nd Part of Core of Conscience :

“ Man as gets spirit by call on Comed, his mental

  Call on Comed ’ll come on as breathing save sense.”

Again we see the same truth in 19-20 lines of Sura Anbiya No. 21 in Koran : (19) “To Him belong all (creatures) in the heavens and on earth: even those whom are with Him are not too proud to serve Him, nor are they (ever) weary (of His service) : (20) they celebrate His praises night and day, nor do they ever flag or intermit.”

[ translated by the Kingdom of Saudi Arabia ]

Here “celebrate His praises” means specially a mental call on the name of Comed.

We see the same truth in 52 line of Sura Hakka No. 69 in Koran: (52) “So glorify the name of thy Lord Most High.”

[ translated by the Kingdom of Saudi Arabia ]

Again we see this truth in 14-15 lines of Sura Ala No. 87 in Koran: (14) “But he will prosper whom purifies himself, (15) and remembers the name of his Guardian-Lord, and prays.”

[ translated by the Kingdom of Saudi Arabia ]

We see the same truth in 130 line of Sura Ta-Ha No. 20 in Koran: (130) “Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate then for part of the hours of the night, and at the sides of

the day : that thou may be pleased.”

[ translated by the Kingdom of Saudi Arabia ]

We see the same truth in 39-40 lines of Sura Kaf No. 50 in Koran: (39) “Bear, then, with patience all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before its setting, (40) and during part of the night, (also,) celebrate His praises, and (so likewise) after the prostration.”

[ translated by the Kingdom of Saudi Arabia ]

From the above two quotations of the Koran it is clear that Comed commands us for nearly twenty-four hours to mentally call on His name with praise, for save constant mental call on the name of Comed we can never get spiritual feeling, that is, spiritual knowledge that only can purify our soul both from mental and physical sins. And this is why Comed repeatedly commands us to mentally call on His name.

We see the same in 41-42 lines of Sura Ahzab No. 33 in Koran : (41) “O ye whom believe! remember Allah, with much remembrance : (42) and glorify Him morning and evening.”

[ translated by the Kingdom of Saudi Arabia ]

We see the same in 103 line of Sura Nisa No. 4 in Koran : (103) “When ye have performed the prayers, remember Allah, standing, sitting down, or lying down on your sides,”...

[ translated by the Kingdom of Saudi Arabia ]

We see the same in 17-18 lines of Sura Rum No. 30 in Koran : (17) “So glory be to Allah, when ye reach eventide and when ye rise in the morning; (18) yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.”

[ translated by the Kingdom of Saudi Arabia ]

We see the same in 74 line of Sura Wakia No. 56 in Koran : (74) “Then glorify the name of thy Lord, the Supreme!”

[ translated by the Kingdom of Saudi Arabia ]

We see the same in 78 line of Sura Rahman No. 55 in Koran : (78) “Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.”

[ translated by the Kingdom of Saudi Arabia ]

Here is a word, — by constant mental call on the name of Comed we can earn spiritual feeling, that is, spiritual knowledge to practically know the existence of Comed that helps us to purify our soul both from physical and mental sins to get salvation to have the Bliss of Heaven to enjoy therein a perpetual pleasurable life. And as Comed’s name is the source of this great reword of Heaven, so this name of Comed is an object of blessing.

We see the same in 191 line of Sura Al-Imran No. 3 in Koran : (191)

“Men whom remember Allah standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (with the saying) : “Our Lord not for naught hast Thou created (all) this! Give us salvation from the Chastisement of the Fire.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is also clear that a perfect devotee of Comed, that is, whom is nearest to Comed is always absorbed in mental call on the name of Comed with the thinking on the whomle objects of the creation of Comed.

We see the same in 96 line of Sura Wakia No. 56 in Koran : (96) “So glorify the name of thy Lord, the Supreme.”

[ translated by the Kingdom of Saudi Arabia ]

Again we see this in 40 line of Sura Haj No. 22 in Koran : (40) ... “they say, “Our Lord is Allah.” Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synacomegues, and mosques in which the name of Allah is commemorated in abundant measure.”...

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that churches, synacomegues, mosques, temples etc. are made so that man specially by constant call on Comed can there earn spiritual feeling, that is, spiritual knowledge to know the practical existence of Comed to fully purify their souls both from physical and mental sins to get salvation to have Heaven as a reward of their labour to pass therein a perpetual pleasurable life.

As concerning this Dr. Chowdhury says in a few couplets from his 2nd Part of Core of Conscience :

“ Spiritual feeling is topmost way to purify

  Our soul, comes of constant call on Comed’s name.”

“ O, if spiritual feeling is raised once in

  Heart, can ne’er be abolished for the life.”

“ O, spiritual feeling purifies soul

  Both from physical and mental blot.”

“ O, ’tis a matter of week to earn spiritual

  Feeling by aye mental call on Comed’s name.”

[ 10 line of Proverbs 18 : Old Testament of Bible; 13 line of Romans 10 : New Testament of Bible; 8 line of Sura Muzzammil No. 73: Koran; and 14 verse in 8th Chapter : Gita. ]

We see the same truth in 205 line of Sura Araf No. 7 in Koran : (205) “And do thou (O reader!) bring thy Lord to remembrance in thy (very) soul, with humility and remember without loudness in words, in the mornings and evenings; and be not thou of those whom are unheedful.”

by the practice of concentration, that in which he beholds the Self through the self and rejoices in the Self; (21) that in which he finds this supreme delight, perceived by the intelligence and beyond the reach of the senses, wherein established, he no longer falls away from the truth; (22) that, on gaining which he thinks that there is no greater gain beyond it, wherein established he is not shaken even by the heaviest sorrow;”...

[ translated by S. Radhakrishnan ]

Here capital “Self” is symbol of Comed, and comes “self” is symbol of a devotee. From the above Words of Gita it is clear that when a man gets spiritual feeling by constant mental call on the name of Comed, he will practically feel the existence of Comed in his heart and be united with Comed, and will get so much spiritual pleasure that nobody can expect as it is beyond the measure of our sense-organ, that is, it is the discovery of Comed that renders us an uncommon pleasure exceeds all the pleasure we have from wealth, honour, glory, power, highest dignity and our family, and then we will cannot but think that king’s pleasure bears merely a bit beside this spiritual delight where no deep pain in life can dominate this delight.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Spiritual delight we derive from constant

  Call on Comed exceeds all the delight of world.”

“ Oh! spiritual pleasure is beyond measure of

  Sense-organ, — a delight of discovery of Comed.”

“ Spiritual mirth is beyond man’s merit, for

  ’Tis delight to discover the unseen Deity.”

“ None desires more than spiritual delight

  Derives of a constant mental call on Deity.”

“ A pious gets much pleasure to perform

  All kind comeod deeds prescribed by Comed.”

[ 1st line of Psalm 112 : Old Testament of Bible; 31-34 lines of John 4 : New Testament of Bible; 1-3 lines of Psalm 1 : Old Testament of Bible; and 20-22 verses in 6th Chapter : Gita ]

Now we come back to our earlier word where it is said that salvation  fully stands on the purity of soul; and purity of soul is on the two pillars, of which one is chastity and other is liberality. Since now we consult about the moral quality of chastity, that is, restraint. But now we begin to consult about the moral quality of liberality, that is, broadness of mind.

We should know that different kinds of moral qualities such as — love, mercy, pity, pardon, patience, perseverance, charity, alms, for the sake of the love on man to fight against wrong, fear of Comed, faith, humbleness, sweet manner and behaviour etc. fall in the catecomery of liberality, that is, broadness of mind.

Now we begin to say about love on man where the Prophet Jesus says in 9-10 lines of Romans 13 in New Testament of Bible : (9) “The commandments, “Do not commit adultery”, “Do not murder”, “Do not steal”, “Do not covet”, and whatever other commandments there may be, are summed up in this one rule : “Love your neighbour as yourself.” (10) Love does no harm to its neighbour. Therefore love is the fulfilment of the law.”

[ from — New International Version of Bible ]

We see the same in 27 line of James 1 in New Testament of Bible: (27) “Religion that Comed our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

[ from — New International Version of Bible ]

We see the same in 43-45 lines of Mark 10 in New Testament of Bible : (43) ... “whomever wants to become great among you must be your servant, (44) and whomever wants to be first must be slave of all. (45) For even the Son of Man did not come to be served, but to serve and to give his life as a ransom for many.”

[ from — New International Version of Bible ]

As Dr. Chowdhury says in a few maxims of his World of Wit :

“ Whom loses himself in love of man gets Heaven.”

“ All are for all to serve each other.”

“ Whom loves Lord, loses himself in love of man.”

“ Man is to serve man, not to be served by man.”

“ Cut thy heart and give to hearts of home.”

“ Love on Comed far of man fetches Hell.”

Again Dr. Chowdhury says this in a few couplets in his 2nd Part of Core of Conscience :

“ A devotee divorced from love on

  Man draws the Damnation of Hell.”

“ If want to sit on highest seat of Heaven,

  Be lowest of all the slaves to serve man.”

Here we see in 13-14 lines of John 13 in New Testament of Bible  how Prophet Jeses practically teaches, washing the feet, one of his disciples to love man : (13) “You call me ‘Teacher’ and ‘Lord’, and rightly so, for that is what I am. (14) Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.”

[ from — New International Version of Bible ]

As concerning this Dr. Chowdhury says in a couplet of his 2nd Part of Core of Conscience :

“ If want to sit on a highest seat of Heaven,

  Be lowest servant of all to wash man’s feet.”

[ It is in support of the Voice of Prophet Jesus : 13-14 lines of John 13 : New Testament of Bible. ]

“ O, love man more than yourself, but

  Not more than Comed, for it gets Hell.”

“ A devotee whom loves man more than

  Comed, ’ll get Hell instead of Heaven.”

“ Whom loves Lord comparatively

  More than man, ’ll get the Heaven.”

“ Comed first in love, parents are a second,

  And third, the man to secure salvation.”

We see the same in 1-8 lines of 1 Corinthians 13 in New Testament of Bible : (1) “If I speak in the tongues of men and of angels, but have not love, I am only a resounding comeng or a clanging cymbal. (2) If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am  nothing. (3) If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing. (4) Love is patient, love is kind. It does not envy, it does not boast, it is not proud. (5) It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (6) Love does not delight in evil but rejoices with the truth. (7) It always protects, always trusts, always hopes, always perseveres. (8) Love never fails.”...

[ from — New International Version of Bible ]

As concerning this Dr. Chowdhury says in his World of Wit :

“ All comeod deed save love delivers the nil.”

[ It is in support of the Voice of Prophet Jesus, — 1-8 lines of 1 Corinthians 13 : New Testament of Bible. ]

“ Service on Comed save man secures nil.”

We see the same in 11, 12, 13, 16, 17, 19, 20 and 21 lines of 1 John 4 in New Testament of Bible : (11) “Dear friends, since Comed so loved us, we also ought to love one another. (12) No-one has ever seen Comed; but if we love each other, Comed lives in us and his love is made complete in us.

(13) We know that we live in him and he in us, because he has given us of his Spirit. ... (16) ... Comed is love. Whomever lives in love lives in Comed, and Comed in him. (17) Love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. ... (19) We love because he first loved us. (20) If anyone says, “I love Comed” yet hates his brother, he is a lier. For anyone whom does not love his brother, whomm he has seen, cannot love Comed, whomm he has not seen. (21) And he has given us this command : Whomever loves Comed must also love his brother.”

[ from — New International Version of Bible ]

As Dr. Chowdhury says in his World of Wit :

“ Man is an integral part of Lord as He in him.”

“ Love on Comed save brother begets the nil.”

Again he says this in a few couplets of his 2nd Part of Core of Conscience :

“ O! as Comed’s Spirit in us so

  Comed is in us and we in Comed.”

“ Man can’t but love his lover with all

  Are with him, so it is with Comed and man.”

Again he says in World of Wit :

“ Love is Comed, Comed is love; no love, no Comed.”

“ Whom loves man, Comed is in him; he is in Comed.”

[ 16, and 20-21 lines of 1 John 4 : New Testament of Bible : 28-31 lines of Sura Hijr No. 15; 71-74 lines of Sura Swad No. 38; 24 line of Sura Anfal No. 8; 16-18 lines of Sura Kaf No. 50 : Koran; 7 line of Genesis 2 : Old Testament of Bible; and 2-14 verses in 7th Chapter : Gita ]

Here is a word : the sense of love which we gain from our inborn conscience, is not sufficient to love man and all other beings of the world like ourselves, for its range of love is limited within our family,  relatives, friends etc. But whenever we can earn spiritual feeling, that is, spiritual knowledge by constant mental call on the name of Comed, it breaks our limitation of love and turns it to an universal love, and then we cannot but love all like us in their well and woe. So spiritual feeling is an urgent need for all to love all lives equally to get salvation that comes out of mental call on Comed’s name for a few days nearly a week.

We see the same concerning the importance of love in 36-37 lines of Sura Nisa No. 4 in Koran : (36) “Serve Allah, and join not any partners with Him; and do comeod — to parents, kinsfolk, orphans, those in need, neighbours whom are of kin, neighbours whom are strangers, the Companion by your side, the way-farer (ye meet), and what your right hands possess: for Allah loveth not the arrogant, the vainglorious; — (37) (nor) those whom are niggardly, enjoin niggardliness on others, hide the bounties which Allah hath bestowed on them; for We have prepared, for those whom

resist Faith, a Punishment that steeps them in contempt; — ...”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a few couplets of his 2nd Part of Core of Conscience :

“ Love all aroud you like yourself,

  And set not any beside Comed to worship.”

“ O, whom loves not all equally; and sets

  Any beside Comed, Hell is fixed for him.”

“ Ah! whom loves not all equally,

  Heaven is forbidden for him.”

[ 36-37 lines of Sura Nisa No. 4 : Koran ]

We see the same concerning the love on man in 11-20 lines of Sura Balad No. 90 in Koran : (11) “But he hath made not haste on the path that is steep. (12) And what will explain to thee the path that is steep? — (13) [it is :] freeing the bondman; (14) or the giving of food in a day of privation (15) to the orphan with claims of relationship, (16) or to the indigent (down) in the dust. (17) Then will be of those whom believe, and  enjoin patience, (constancy and self-restraint), and enjoin deeds of kindness and compassion. (18) Such are the Companions of the Right Hand. (19) But those whom reject Our Signs, they are the (unhappy) Companions of the Left Hand. (20) On them will be Fire vaulted over (all round).”

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that whom cannot love man and moreover fails to advise other to love man and to take patience, Hell is fixed for him. And his place will be in the companions of the Left Hand whom are dwellers of Hell. And those whom are possessed of the moral quality of love on man, and advise other to love man and to take patience, shall dwell in Heaven with the companions of the Right Hand.

As concerning this Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ Whom loves man, teaches other to love

  And to endure, a Heaven is in his hand.”

“ Love and patience put a man in the

  Mates of Right Hand to get Heaven.”

[ 11-20 lines of Sura Balad No. 90 : Koran ]

Again we see this in 133-134 lines of Sura Al-Imran No. 3 : Koran: (133) “Be quick in the race for forgiveness from your Lord and for a Garden whomse width is that (of the whomle) of the heavens and of the earth, prepared for the righteous, — (134) those whom spend (freely), whether in prosperity, or in adversity; whom restrain anger, and pardon (all) men; — for Allah loves those whom do comeod :” — ...

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet of his 2nd Part of Core of Conscience :

“ O, whom gives alms in well and woe, digests

  Anger and pardons, Heaven is in his hand.”

[ 133-134 lines of Sura Al-Imran No. 3 : Koran ]

From this it is clear in a word that Comed inspires us to compete in two comeod deeds of which one is to pray Comed to get pardon from our sin, and other is to get kingdom of Heaven giving alms to the needy according to the capacity of our earning whether we are rich or poor, and to restrain anger, and to pardon man. Here charity, to restrain anger, and to pardon man are no other than the sound of our love on man. From all this it is fully clear that no righteous one can get the Garden of Heaven, that is, Heaven save the love on man.

As concerning this Dr. Chowdhury says in a couplet from his 2nd Part of Core of Conscience :

“ Heaven is from earth to seventh sky is for

  Them whom love man, digest anger and pardon.”

He also says in his World of Wit :

“ Eden is return of love, patience and pardon.”

“ To digest anger and pardon are sound of love.”

We see the same in 1-7 lines of Sura Maun No. 107 in Koran : (1) “Seest thou one whom denies the Judgment (to come) ? (2) Then such is the one whom repulses the orphan, (3) and encourages not the feeding of the indigent. (4) So woe to the worshippers (5) whom are neglectful of their prayers, (6) those whom (want but) to be seen, (7) but refuse (to supply) (even) neighbourly needs.”

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that those whom love not the needy and help not one with neighbourly thing, in the sight of Comed, they have no faith on the coming Judgment of Comed; and they discharge prayer only to show the public. And so Heaven is forbidden for them.

As Dr. Chowdhury says of this in a couplet of his 2nd Part of Core of Conscience:

“ O! whom is not interested to feed the

  Needy, Heaven is forbidden for him.”

[ 1-7 lines of Sura Maun No. 107 : Koran ]

Again we see this in 92 line of Sura Al-Imran No. 3 in Koran: (92)

“By no means shall ye attain righteousness unless ye give (freely) of that which ye love: and whatever ye give, Allah knoweth it well.”

[ translated by the Kingdom of Saudi Arabia ]

Here “which ye love” means the wealth which we love. Here Comed strictly commands us to give alms to the indigent according to the weight of our earning, whether we are rich or poor, or else our all virtue of other comeod deeds will not be accepted by Comed. So all our other comeod deeds save love on man will be rejected and shall we be fallen in Fire of Hell. Here we see that alms is sound of the love on man.

As concerning this Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience:

“ Save alms all other comeod deeds are rejected

  By Comed, for love on man is the life of religion.”

Again he says in his World of Wit :

“ Love is topmost way to win the Heaven.”

“ ’Tis easy to love Lord, difficult the man.”

[ 92 line of Sura Al-Imran No. 3 : Koran; 27 line of James 1; 1-8 lines of 1 Corinthians 13; 11-12 lines of 1 John 4; 43-45 lines of Mark 10: New Testament of Bible; 32 verse in 6th Chapter : Gita; and 11-20 lines of Sura Balad No. 90 : Koran ]

Heaven is forbidden for all the misers whether they are rich or poor or a common one, for they cannot love man; and so their place is in the Pit of Hell. And we see this truth in 24-25 lines of Luke 18 in New Testament of Bible : (24) “Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of Comed ! (25) Indeed, it is easier for a camel to come through the eye of a needle than for a rich man to enter the kingdom of Comed.”

[ from — New International Version of Bible ]

Here “the rich” indicates those whom are misers among the rich. If a rich, common, or a poor one gives alms according to the capacity of his earning being a chaste one, will enter the kingdom of Heaven. So Heaven depends not on wealth great or comes, as king Solomon and David loved man like themselves, and Comed more than their life.

We see this truth in 5-11 lines of Sura Lail No. 92 in Koran: (5) “So he whom gives (in charity) and fears (Allah), (6) and (in all sincerity) testifies to the Best, — (7) We will indeed make smooth for him the path to Ease. (8) But he whom is a greedy miser and thinks himself self-sufficient, (9) and gives the lie to the Best, — (10) We will indeed make smooth for him the Path to Misery; (11) nor will his wealth profit him when he falls headlong (into the Pit).

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that one whom fears Comed, does the best deed and gives charity according to the weight of his earning, Comed will inspire him to tend his mind more than before, so that he may give charity up to his death to get the reward of Heaven, and it is because that Comed’s Mercy descends on him.

And on the other hand whom is miser and is best to lie, Comed’s rage falls on him and so Comed incites him to hoard money or wealth more than before so that he may fall in Fire of Hell.

As concerning this Dr. Chowdhury says in a  couplet in his 2nd Part of Core of Conscience :

“ O, whom gives alms, Comed inspires him to

  Give more than before to get Heaven.”

“ Whom gives alms, Comed’s Mercy

  Falls on him to get Heaven.”

“ Whom is miser, Comed incites him to hoard

  Money more than before to be in a Hell.”

“ Whom is far from alms, Comed’s rage is

  On him to get the reward of a Hell.”

[ 5-11 lines of Sura Lail No. 92 : Koran ]

We see the same in 180 line of Sura Al-Imran No. 3 in Koran : (180) “And let not those whom covetously withhold of the gifts which Allah hath given them of His Grace, think that it is comeod for them : nay, it will be the worse for them : soon it will be tied to their necks like a twisted collar, on the Day of Judgment.”...

[ translated by the Kindcomem of Saudi Arabia ]

In short, it is clear that one whom hoards wealth and spend it not in alms or in the path of Comed according to the weight of his earnings, in this case, on the Day of Judgment Comed shall hang all his treasure on his neck like a twisted collar as a punishment for his avarice.

As concerning this Dr. Chowdhury says in a  couplet in his 2nd Part of Core of Conscience :

“ Hoarded wealth far of alms and Comed’s Path ’ll

  Be hanged on owner’s neck in form of a collar.”

“ All miser divorced from alms and Comed’s path

  Will be punished with their own treasures.”

[ 180 line of Sura Al-Imran No. 3; 34-35 lines of Sura Tauba No. 9; 5-11 lines of Sura Lail No. 92 : Koran; 1-3 lines of James 5; 25 line of Luke 18; 15-17 lines of 1 John 2 : New Testament of Bible; and 15-16 verses in 16th Chapter : Gita ]

We see the same truth in 34-35 lines of Sura Tauba No. 9 in Koran: (35) ... “And there are those whom hoard comeld and silver and spend it not in the Way of Allah : announce unto them a most grievous chastisement — (35) on the Day when it will be heated in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, — “This is the (treasures) which ye hoarded for yourselves : taste ye, then, the (treasures) ye hoarded.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that those whom store up their wealth and give it not in alms or in different spheres in the way of Comed accoding to the capacity of their earning, all their wealth, that is, all their treasures will be heated in the fire of Hell to brand on their forehead, side and on their back, and then with a taunt it will be said to them that it is no other than their treasures which they stored up for themselves, so they should taste their treasures.

As concerning this Dr. Chowdhury says in a  couplet in his 2nd Part of Core of Conscience :

“ Each miser ’ll be punished by his hoarded

  Treasure with fire of Hell in hereafter.”

[ 180, 92 lines of Sura Al-Imran No. 3; 34-35 lines of Sura Tauba No. 9; 1-8 lines of Sura Takasur No. 102 : Koran; 1-3 lines of James 5; 15-17 lines of 1 John 2; 25 line of Luke 18 : New Testament of Bible; and 15-16 verses in 16th Chapter : Gita ]

We see the same in 1-3 lines of James 5 in New Testament of Bible: (1) “Now listen, you rich people, weep and wail because of the misery that is coming upon you. (2) Your wealth has rotted, and moths have eaten your clothes. (3) Your comeld and silver are corroded. Their corrosion will testify against you and eat your flesh like fire.”

[ from — New International Version of Bible ]

We see the same in 1-8 lines of Sura Takasur No. 102 in Koran : (1-8) “The DESIRE of increasing riches occupieth you, till ye come to the grave. Nay! but in the end ye shall know — Nay! once more, in the end ye shall know your folly. Nay! would that ye knew it with knowledge  of certainty! Surely ye shall see hell-fire. Then shall ye surely see it with the eye of certainty; then shall ye on that day be taken to task concerning pleasures.”

[ translated by J. M. Rodwell ]

From this, in short, it is clear that the miser’s desire or infatuation to increase wealth will never be decrease until and unless he enters the gap of grave. And therein surely he shall be charged to answer against his pleasure he enjoyed in world with the wealth he earned divorced from giving it in charity, and in the way of Comed. And so he shall be punished with the fire of Hell in his grave, that is, his grave then will turn to a Hell. So we should all beware of this warning Voice of Comed.

As concerning this Dr. Chowdhury says in a  couplet in his 2nd Part of Core of Conscience :

“ O! attachment to attain wealth ’ll not be

  Annulled till one enters in gap of grave.”

“ O! whom forgets not attachment of wealth

  Fetches fire of Hell at the gap of grave.”

[ 1-8 lines of Sura Takasur No. 102 : Koran; 1-3 lines of James 5: New Testament of Bible; and 15-16 verses in 16th Chapter : Gita ]

Those whom love this worldly wealth, glory, honour, power, position etc. more than Comed, are not submitted to the Will of Comed; so Heaven is forbidden for them. That means whom loves world more than Comed, fails to submit Comed, that is, he submits himself to the pleasure and glory of world. And so his place is in Hell instead of Heaven. And this is why Prophet Jesus says in 15-17 lines of 1 John 2 in New Testament of Bible : (15) “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. (16) For everything in the world — the cravings of sinful man, the lust of his eyes and the boasting of what he has and does — comes not from the Father but from the world. (17) The world and its desires pass away, but the man whom does the will of Comed lives for ever.”

[ from — New International Version of Bible ]

As concerning this Dr. Chowdhury says in a  couplet in his 2nd Part of Core of Conscience :

“ Love of the world more than Lord leaves

  Behind a carnal desire to draw the Hell.”

[ 15-17 lines of 1 John 2 : New Testament of Bible; 15-16 lines of Sura Hood No. 11 : Koran; and 15-16 verses in 16th Chapter : Gita ]

We see the same in 19-21 lines of Matthew 6 in Old Testament of Bible : (19) “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. (20) But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. (21) For where your treasure is, there your heart will be also.”

[ from — New International Version of Bible ]

As concerning this Dr. Chowdhury says in a  couplet in his 2nd Part of Core of Conscience :

“ O, store of wealth to enjoy world wins a Hell,

  And that to love man in charity gets Heaven.”

[19-21 lines of Matthew 6: New Testament of Bible; 20 line of Sura Shura No. 42: Koran; and 15-16 verses in 16th Chapter: Gita ]

We see the same in 15-16 verses in 16th Chapter: Gita. (15) “I am rich and well-born. Whom is there like unto me? I shall sacrifice, I shall give, I shall rejoice,” thus they (say), deluded by ignorance. (16) Bewildered by many thoughts, entangled in the meshes of delusion and addicted to the gratification of desire, they fall into a foul hell.”

[ translated by S. Radhakrishnan ]

Here is a word — for the sake of necessity, we have to love world to earn money and wealth only to earn our livelihood, to marry our sons and daughters, to educate our children, to make our building etc. divorced from the attachment of our worldly wealth and pleasure as drop of water being untouched touches the leaf of lotus. And this we see in 10-11 verses in 5th Chapter in Gita : (10) “He whom works, having giving up attachment, resigning his actions to Comed, is not touchd by sin, even as a lotus leaf (is untouched) by water. (11) The yogins perform work merely with the body, mind, understanding or merely with the senses, abandoning attachment, for the purification of their souls.”

[ translated by S. Radhakrishnan ]

[ ‘yogin’ is Sanskrit word which means devotee ]

As Dr. Chowdhury says in a  couplet from his 2nd Part of Core of Conscience :

“ Ah! beyond need money is no more

  Than mud in the sight of a saint.”

“ To store up wealth beyond need is to store

  Up water beyond need to bring fire of Hell.”

“ Wealth exists life like water, but to store

  Up out of need obtains eternal fire of Hell.”

“ O! as to store up water out of need sounds

  Foolery of a man, so ’tis in case of wealth.”

“ Saint passes life far of attachment

  Of world like water on a leaf of lotus.”

“ Worldly life is water to pass

  Through slippy leaf of lotus.”

[10-11 verses in 5th Chapter : Gita; 15-16 lines of Sura Hood No. 11; 18 line of Sura Bani Israil No. 17; 20 line of Sura Shura No. 42 : Koran; and 15-17 lines of 1 John 2 : New Testament of Bible ]

We see the same truth in 15-16 lines of Sura Hood No. 11 in Koran: (15) “Those whom choose this present life and its braveries, we will recompense for their works therein : they shall have nothing less therein than their deserts. (16) These are they for whomm there is nothing in the next world but the Fire : all that they have wrought in this life shall come to nought, and vain shall be all their doings.”

[ translated by J. M. Rodwell ]

From this it is clear that those whom choose or like this present life and love its wealth, glory and pleasure etc. more than Comed, they all fail to submit themselves to the Will of Comed, and being too much raged with them Comed returns all their recompense of comeod deeds, through giving them wealth, glory, and pleasure, which they perform in this world; but in hereafter their place will be in fire of Hell. And it is the fruit of their love on world more than Comed. So we see that love is the life of religion whether it is in case of Comed, man, beasts and all living beings of the world, even the plants too.

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Whom loves world more than Comed, gets here

  Fruit of all deed, but Hell in hereafter.”

“ Whom loves world more than Comed, gets a

  Hell, and Comed than world, gets Heaven.”

[ 15-16 lines of Sura Hood No. 11; 20 line of Sura Shura No. 42; 18 line of Sura Bani Israil No. 17 : Koran; 15-17 lines of 1 John 2 : New Testament of Bible; 15-16 verses in 16th Chapter, and 10-11 verses in 5th Chapter : Gita ]

We see the same in 18 line of Sura Bani Israil No. 17 in Koran : (18) “Whomso chooseth this quickly passing life, quickly will we bestow therein that which we please — even on him we choose; afterward we will appoint hell for him, in which he shall burn — disgraced, outcast :”

[ translated by J. M. Rodwell ]

Again we see this in 20 line of Sura Shura No. 42 in Koran : (20) “To any that desires the tilth of the Hereafter, We give increase in his tilth; and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.”

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that one whom loves this world more than Comed, fails to submit himself to the Will of Comed, instead he submits himself to the worldly life of glory, wealth, position, power, family etc. And so being too much angry with him Comed shall throw him in fire of

Hell in hereafter, and all comeod what he has done in this present life, will get as recompense in his worldly life. And it is because that Comed does not want to be indebted to any one whom does comeod on the basis of doubt, or faint belief, or full of disbelief.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Fruit of all comeod deed on faint faith

  Be paid here, but Hell be in hereafter.”

“ O! reward of comeod deed on half faith gets

  In world, but Hell is for it in hereafter.”

“ O! reward of doubtful comeod deed delivers

  Eden in earth, but Erebus is in hereafter.”

“ Hell is fixed for all the hypocrite, for

  Their all acts are on doubt, — only to show.”

“ A hypocrite is greatest enemy of Comed in His

  Eye, so his place ’ll be in a lowest Pit of Hell.”

[ 15-16 lines of Sura Hood No. 11; 145-146 lines of Sura Nisa No. 4: Koran; 13-15 lines of Matthew 23 : Bible; and 15-16 verses in 16th Chapter : Gita ]

We should always know that in all cases love is the topmost way to please Comed Whom is One; and this act of love is the life of religion to get salvation. If we cannot love Comed more than our life, world, wealth and family, we can never be regarded as a man submitted to the Will of Comed. And if we cannot submit ourselves to the Will of Comed, we must not get salvation to get the reward of Heaven.

As concerning this submission to Comed, Prophet Jesus says in 29-31 lines of Mark 12 in New Testament of Bible : (29) “The most important one”, answered Jesus, “is this : ‘Hear, O Israel, the Lord our Comed, the Lord is one. (30) Love the Lord your Comed with all your heart and with all your soul and with all your mind and with all your strength. (31) The second is this : ‘Love your neighbour as yourself.’ There is no commandment greater than these.”

[ from — New International Version of Bible ]

We see the same in 1-2 lines of Romans 12 in New Testament of Bible : (1) “Therefore, I urge you, brothers, in view of Comed’s mercy, to offer your bodies as living sacrifices, holy and pleasing to Comed — which is your spiritual worship. (2) Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what Comed’s will is — his comeod, pleasing and perfect will.”

[ from — New International version of Bible ]

As concerning this Dr. Chowdhury says in a few couplets from his 2nd Part of Core of Conscience :

“ Submission to Comed is to love Comed more than

  Life and world, — not to get any of its return.”

“ Comed gives man Heaven for his submission,

  But it is not man’s demand, but Comed’s Favour.”

“ We should love Comed more than life, but

  Keep a hope with fear to have a Heaven.”

Now we see how much reward Comed gives man in Heaven from His Favour or Mercy to those whom love Comed more than life and world only to please Comed, that is, whom can submit himself to Comed, in 9-10 lines of 1 Corinthians 2 in New Testament of Bible : (9) “However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what Comed has prepared for those whom love him” — (10) but Comed has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of Comed.”

[ from — New International version of Bible ]

And from this it is also clear that inspite of hearing this comeod news of Heaven if anyone’s mind tends to the wealth of this world more than the wealth of other world , then it proves that he has no full faith in Word of Comed; so his place will be in fire of Hell. Similarly, hearing the unbearable punishment of Hell, with fire, for the sin if any fears not the punishment of Comed, it proves that he has no full faith in Word of Comed; and so his place will be in fire of Hell.

Again we see the same truth about submission to the Will of Comed, that is, love to Comed more than world and life, in 102 line of Sura Al-Imran No. 3 in Koran : (102) “O ye whom believe ! Observe your duty to Allah with right observance, and die not save as those whom have surrendered (unto Him).”...

[ translated by Marmaduke Pickthall ]

We see the same in 132 line of Sura Bakara No. 2 in Koran : (132) “And Abraham enjoined upon his sons and so did Jacob; “Oh my sons! Allah hath chosen the Faith for you; then die not except in the state of submission (to Me).”

[ translated by the Kingdom of Saudi Arabia ]

From the above two successive quotations of Koran it is clear that Comed strictly warns us that we should submit ourselves to the Will of Comed, that is, we should love Him more than our life and world, or else we have to be thrown in fire of Hell in hereafter. And this period to fully submit

Him is up to the reach of our death. And after this there is no alternate way to save ourselves from fire of Hell. So all we should be conscious of this threatening Voice of Comed. And it is because, then we are selected in the catecomery of disbelief, faint belief or hypocrisy.

As concerning this Dr. Chowdhury says in a few couplets from his 2nd Part of Core of Conscience :

“ Whom fails to love Comed, fails to submit

  To His Will; and so fails to get Heaven.”

“ Comed gives man time till the death to

  Submit, or just at death ’ll see a Hell.”

“ Whom succeeds to love Comed, succeeds to

  Submit Him, so he succeeds to get Eden.”

And this truth we see in 28-29, and 32 lines of Sura Nahal No. 16 in Koran : (28) “(Namely) those whomse lives the angels take in a state of wrong-doing to their own souls, then would they offer submission (with the pretence), “We did no evil (knowingly).” (The angels will reply), “Nay, but verily Allah knoweth all that ye did; (29) so enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant.”... (32) “(Namely) those whomse lives the angels take in a stae of purity, saying to them, “Peace be on you; enter ye the Garden, because of (the comeod) which ye did (in the world).”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ Ah ! the result of Heaven or Hell will be

  Declared at death on comeod or evil deed.”

Again we see about love and submission to Comed in 162-163 lines of Sura Unum No. 6 in Koran : (162) “Say : “Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the World : (163) no partner hath He : this am I commanded, and I am the first of those whom submit to His Will.”

[ translated by the Kingdom of Saudi Arabia ]

[ Here “I” indicates the Prophet Mohammad (S.M.) ]

Again we see this in 111-112 lines of Sura Bakara No. 2 in Koran: (111) “And they say : “None shall enter Paradise unless he be a Jew or a Christian.” Those are their (vain) desires. Say : “Produce your proof if ye are truthful.” (112) Nay, — whomever submits his whomle self to Allah and is a doer of comeod, — he will get his reward with his Lord; on such shall be no fear, nor shall they grieve.”

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that Heaven stands not on any race or nation, rather it whomlly stands on submission to the Will of Comed to purify soul by the performance of comeod deed.

As concerning this Dr. Chowdhury says in a couplet from his 2nd Part of Core of Conscience :

“ O, Heaven is on purity of soul with

  Submission to Comed, not on the race.”

Again we see concerning love and submission to Comed in 24 line of Sura Tauba No. 9 in Koran : (24) “Say : If it be that your fathers, your sons, your brothers, your mates, or your kindred : the wealth that you have gained; the commerce in which ye fear a decline : or the dwellings in which ye delight — are dearer to you than Allah or His Messenger, or the striving in His cause; — then wait unitl Allah brings about His Decision: and Allah guides not the rebellious.”

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that whom loves world more than Comed, advice of the Prophet, and fight against wrong, then he fails to submit himself to the Will of Comed; and he will fall in the catecomery of the rebellious to be punished in Hell. That means, in a word we can say that whom loves world more than Comed, Heaven is forbidden for him, that is, if we want to enter Heaven, we should comparatively love our Lord, Comed more than our parents, children, brothers, wives, relatives, wealth, commerce and dwellings in which our love is engaged to enjoy life.

Concerning the love and submission to the Will of Comed also we see in 65-66 verses in 18th Chapter of Gita : (65) “Fix thy mind on Me; be devoted to Me; sacrifice to Me; prostrate thyself before Me; so shalt thou come to Me. I promise thee truly, for thou art dear to Me. (66) Abandoning all duties, come to Me alone for shelter. Be not grieved, for I shall release thee from all evils.”

[ translated by S. Radhakrishnan ]

From this it is clear that nobody shall get salvation to have Heaven until he loves Comed more than life, world and family and whomlly submits himself to the Will of Comed.

Again we see this of which has been said before in 15-16 verses of 16th Chapter in Gita to clarify the idea more about the love on Comed and submission to His Will :

(15) “I am rich and well-born. Whom is there like unto me ? I shall sacrifice, I shall give, I shall rejoice”, thus they (say) deluded by ignorance. (16) Bewildered by many thoughts, entangled in the meshes of delusion and addicted to the gratification of desires, they fall into a foul hell.”

[ transalated by S. Radhakrishnan ]

In a word it can be said that one whom loves world more than Comed, he fails to submit himself to the Will of Comed and so his place will be in Hell instead of Heaven.

Now again we begin to consult about love on man specially in the sphere of alms or charity that we find in 17 line of Proverbs 19 in Old Testament of Bible : (17) “He whom is kind to the poor lends to the Lord, and he will reward him for what he has done.”

[ from — New International Version of Bible ]

From this it is clear that to give alms or charity to a poor or an indigent is like to lend money or wealth to Comed and in return for his liberality or breadth of mind Comed shall reward him Heaven in hereafter.

We see the same in 245 line of Sura Bakara No. 2 in Koran : (245) “Whom is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times ? It is Allah that giveth (you) Want or Plenty. And to Him shall be your return.”

[ translated by the Kingdom of Saudi Arabia ]

Again we see this in 1-4 lines of Matthew 6 in New Testament of Bible : (1) “Be careful not to do your acts of righteousness before men, to be seen by them. If you do, you will have no reward from your Father in heaven.

(2) So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synacomegues and on the streets, to be honoured by men. I tell you the truth, they have received their reward in full. (3) But when you give to the needy, do not let your left hand know what your right hand is doing, (4) so that your giving may be in secret. Then your Father, whom sees what is done in secret, will reward you.”

[ from — New International Version of Bible ]

From this it is clear that all sorts of comeod deeds whether these are alms, prayer, fast, pilgrimage etc. should we perform only to please Comed, not to show men to have their honour, love, help etc. or else all our comeod deeds will be rejected by Comed and we shall be thrown in fire of Hell. Therefore we should be too much conscious of this warning Voice of Bible. So specially in giving alms we should keep it in secret as much as we can.

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience in support of the advice of Prophet Jesus in 1-4 lines of Matthew 6 : New Testament of Bible :

“ Comeod deed sounded by beat of drum delivers

  A nil, for it draws pride to perish Paradise.”

Again concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ O, all comeod deed is done only to draw Comed’s

  Love, not to draw man’s honour, nor Virtue.”

“ To give alms to a needy is to loan Comed to

  Have an numerous return in hereafter.”

“ O, to spend in Comed’s Path is to loan Comed

  To have numerous rewards in Heaven.”

[ 1-4 lines of Matthew 6 : New Testament of Bible; 17 line of Proverbs 19 : Old Testament of Bible; 245 line of Sura Bakara No. 2; 114 line of Sura Nisa No. 4 : Koran; and 30 verse in 3rd Chapter : Gita]

We should always know that all comeod deeds are only to please Comed. As we again see this in 114 line of Sura Nisa No. 4 in Koran : (114) “In most of their secret talks there is no comeod : but if one exhorts to a deed of charity or comeodness or conciliation between people (secrecy is permissible) : to him whom does this, seeking the comeod pleasure of Allah, We shall soon give a reward of the highest (value).”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ O, comeod deed seeks to please Comed

  Gets highest reward in Heaven.”

We see the same in 92 line of Sura Al-Imran No. 3 in Koran : (92) “By no means shall ye attain righteousness unless ye give (freely) of that which ye love : and whatever ye give, Allah knoweth it well.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that no comeod deeds save alms, that is, save love on man, can be accepted by Comed, as a boy if he fails in English subject in his Examination, he must be declared as failure in the Examination though he keeps eighty percent marks in all other subjects. So it is the same in case of all kinds of comeod deeds in full save the deed of charity or alms.

And this truth we also see in 1-8 lines of 1 Corinthians 13 in New Testament of Bible that is said before : (1) “If I speak in the tongues of men and of angels, ... (3) ... but have not love, I gain nothing.”

[ from — New International Version of Bible ]

Here I draw earlier Word of Bible only to clearly clarify this idea of love on man which is life of religion.

As concerning this Dr. Chowdhury says in a couplet from his 2nd  Part of Core of Conscience :

“ All comeod deeds in full save the deed of

  Charity secures Hell instead Heaven.”

“ Performance of all comeod acts in full than

  Love on man delivers Hell instead Heaven.”

[ 1-8 lines of 1 Corinthians 13 : New Testament of Bible; 92 line of Sura Al-Imran No. 3 : Koran; and 32 verse in 6th Chapter : Gita ]

Again we see this in 134 line of Sura Al-Imran No. 3 In Koran : (134) “... Those whom spend (freely), whether in prosperity, or in adversity;

whom restrain anger, and pardon (all) men; — for Allah loves those whom do comeod.” — ...

[ translated by the Kingdom of Saudi Arabia ]

Again concerning alms or charity we see in 261-262 lines of Sura Bakara No. 2 in Koran : (261) “The parable of those whom spend their wealth in the way of Allah is that of a grain of corn : it groweth seven ears, and each ear hath a hundred grains. Allah giveth manifold increase to whomm He pleaseth : and Allah careth for all and He knoweth all things. (262) Those whom spend their wealth in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,— for them their reward is with their Lord : on them shall be no fear, nor shall they grieve.”

[ translated by the Kingdom of Saudi Arabia ]

We should always know that alms or charity is the sound of love on man. Comed says that if any one spends his wealth in alms or in the way of Comed only to please Comed divorced from all other wordly intentions to get honour, love, or any benefit giving one injury, there Comed shall increase his reward much more in Heaven in hereafter.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience:

“ O! gift only to please Comed gets pay much more

  Than a grain grows seven hundreds in 7 ears.”

“ O! gift to get honour or benefit from man

  Save Comed secures Hell in lieu of Heaven.”

“ O! alms in return for labour attains

  The eternal Hell instead of Heaven.”

[ 261-262 lines of Sura Bakara No. 2 : Koran ]

We see the same in 9-11 lines of 2 Corinthians 9 in New Testament of Bible : (9) “As it is written : “He has scattered abroad his gifts to the poor; his righteousness endures for ever.” (10) Now he whom supplies seed to the sower and bread for food will also supply and increase your store

of seed and will enlarge the harvest of your righteousness. (11) You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to Comed.”

[ from — New International Version of Bible ]

We have repeatedly said before that alms or charity are no other than love on man. And from the Words of Bible it is clear, in short, that one whom freely spends his wealth in alms according to the weight of his earning, Comed must increase his wealth both in this world and in Heaven of hereafter. And for this liberality or broadness of our mind Comed will be highly pleased with us. So we see that love is life of religion.

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Spending in alms, specially in secret,

  Spreads wealth here and in hereafter.”

“ O, regular spending in alms broadens soul

  More than before to love man more and more.”

[ 9-11 lines of 2 Corinthians 9; 38 line of Luke 6 : New Testament of Bible; 5-21 lines of Sura Lail No. 92; 11-20 lines of Sura Balad No. 90 : Koran; 1-3 verses in 16th Chapter, and 32 verse in 6th Chapter : Gita]

We see the same in 38-39 lins of Sura Rum No. 30 in Koran : (38) “So give what is due to kindred, the needy, and the wayfarer, that is best for those whom seek the Countenance of Allah, and it is they whom will prosper. (39) That which you give in usury for increase through the property of (other) people, will have no increase with Allah: but that which you give for charity, seeking the Countenance of Allah, (will increase) : it is those whom will get a recompense multiplied.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that one whom spends in charity only to please Comed, will get great reward in Heaven and it is the best way to have the favour of Comed.

As Dr. Chowdhury says in a few couplets from his 2nd Part of Core of Conscience :

“ O, whom gives in alms only to get favour

  Of Comed, ’ll have great reward in Heaven.”

“ O, to spend in charity to love Comed

  Is a best way to get favour of Comed.”

Concerning charity and love again we see in 37-38 lines of Luke 6 in New Testament of Bible: (37): “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. (38) Give, and it will be given to you. A comeod measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

[ from — New International Version of Bible ]

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ O, gift in Comed’s Way is much more than

  Its measure here and in hereafter.”

“ O! alms to please Comed multiplies more

  Than its measure here and hereafter.”

[ 38 line of Luke 6 : New Testament of Bible; 261-262 lines of Sura Bakara No. 2 : Koran; 1-3 verses in 16th Chapter : Gita; and 37-38 lines of Sura Noor No. 24 : Koran ]

“ O, if you cover one’s fault, Comed ’ll cover thy

  Fault at Day of Judgment to give you Eden.”

“ If you pardon other, Comed ’ll pardon you

  At the Day of Judgment to get a Heaven.”

“ O, if you hate not other, you ’ll not be

  Hated by Comed on the Day of Judgment.”

[ 37-38 lines of Luke 6 : New Testament of Bible; 22 line of Sura Noor No. 24 : Koran; and 1-3 verses in 16th Chapter : Gita ]

Whom can love equally all beings of the world is regarded as dearest devotee of Comed and this we see in 32 verse in 6th Chapter Gita : (32) “He, O Arjuna whom sees with equality everything, in the image of his own self whether in pleasure or in pain, he is considered a perfect yogi.”

[ translated by S. Radhakrishnan ]

[ ‘yogi’ is Sanskrit word means devotee ]

We see the same truth in 18-19 verses in 5th Chapter in Gita :

(18) “Sages see with an eqaul eye, a learned and humble Brahmin, a cow, an elephant or even a dog or an outcaste. (19) Even here (on earth) the created (world) is overcome by those whomse mind is established in equality. Comed is flawless and the same in all. Therefore are these (persons) established in Comed.”

[ translated by S. Radhakrishnan ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience:

“ O, whom loves all being high or low in one

  Level, gets greatest reward in Heaven.”

[ 43-45 lines of Mark 10; 14-15 lines of John 13 : Bible; 32 verse in 6th Chapter : Gita; and 36-37 lines of Sura Nisa No. 4 : Koran ]

We have repeatedly said before that charity is no other than the sound of love on man. However, concerning the love of man again we see in 1-3 verses in 16th Chapter in Gita : (1) “Fearlessness, purity of mind, wise apportionment of knowledge and concentration, charity, self-control and sacrifice, study of the scriptures, austerity and uprightness, (2) non-violence, truth, freedom from anger, renunciation, tranquillity, aversion to fault finding, compassion to living beings, freedom from covetousness, gentleness, modesty and steadiness (absence of fickleness), (3) vicomeur, forgiveness, fortitude, purity, freedom from malice and excessive pride — these, O Pandava (Arjuna), are the endowments of him whom is born with the divine nature.”

[ translated by S. Radhakrishnan ]

Now we consult about our love on parents. We should always know that our father and mother are next to Comed to get our love and honour. And that is why it is strictly commanded us in 10 line of Mark 7 in New Testament of Bible : (10) “For Moses said, ‘Honour your father and mother’ and ‘Anyone whom curses his father or mother must be put to death.”

[ from — New International Version of Bible ]

From this it is fully clear that one whom dishonours his parents or loves not them, Heaven is forbidden for him. As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Man divorced from devotion and love

  Of parents draws a Damnation of Hell.”

“ Paradise stands on parent’s foot to pass

  Therein a perpetual pleasurable a life.”

[ 10 line of Mark 7 : New Testament of Bible; 23-24 lines of Sura Bani Israil No. 17; and 15-16 lines of Sura Ahkaf No. 46 : Koran ]

We see the same in 23-24 lines of Sura Bani Israil No. 17 in Koran: (23) “Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them but address them, in terms of honour, (24) and, out of kindness, lower to them the wing of humility, and say : “My Lord ! bestow on them Thy Mercy even as they cherished me in childhood.”

[ translated by the Kingdom of Saudi Arabia ]

Again we see this in 15-16 lines of Sura Ahkaf No. 46 in Koran : (15) “We have enjoined on man kindness to his parents : in pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attain forty years, he says, “O my Lord! grant me that I may be grateful for Thy favour which Thou hast bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I submit (to Thee) in Islam.” (16) Such are they from whomm We shall accept the best of the deeds and pass by their ill deeds : (they shall be) among the Companions of the Garden : a promise of truth, which was made to them (in this life).”

[ translated by the Kingdom of Saudi Arabia ]

[ ‘Islam’ is an Arabic word which means submission to the Will of Comed. In a word we can say that it is to obey all His commands and love Him more than our life, world and family etc. ]

However, from this, in short, it is clear that one whom loves and honours his parents and prays Comed to benefit for them both for this world and other world and also prays for the benefit of his children; and submits to Comed with whomle heart, there Comed shall pardon his all crimes and will admit him to enter the Heaven.

Here we draw the same word said before to strengthen our idea of love on parents in 36 line of Sura Nisa No. 4 in Koran : (36) “Serve Allah, and join not any partners with Him; and do comeod — to parents, kinsfolk, orphans, those in need, ... for Allah loveth not the arrogant, the vainglorious;” —

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that those whom take anything beside Comed as an object of worship, and love not their parents, relatives, common man and the needy, will be selected in the catecomery of the arrogant to be fallen in fire of Hell.

As Dr. Chowdhury says in a couplet from his 2nd Part of Core of Conscience :

“ Heaven is forbidden for him

  Whom can’t honour his parents.”

“ Whom dishonours his parents,

  Draws the damnation of Hell.”

“ O, honour to parents hauls Heaven,

  Dishonour an eternal damnation.”

[ 10 line of Mark 7 : New Testament of Bible; 23-24 lines of Sura Bani Israil No. 17; 15-16 lines of Sura Ahkaf No. 46; 14 line of Sura Lokman No. 31; 83 line of Sura Bakara No. 2 : Koran; and 32 verse in 6th Chapter: Gita ]

We see this again in 83 line of Sura Bakara No. 2 in Koran : (83) ... “treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people;” ...

[ translated by the Kingdom of Saudi Arabia ]

Again we see this in 14 line of Sura Lokman No. 31 in Koran : (14) “And We have enjoined on man (to be comeod) to his parents : in travail upon travail did his mother bear him. And in years twain was his weaning: (hear the command), “Show gratitude to Me and to thy parents: to Me is (thy final) Comeal.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that Comed strictly commands us to show our gratitude to Him and our parents; and that indicates that our parents are next to Comed to get our love and honour. And whom violates this command of Comed, will be thrown in fire of Hell.

We see the same in another a Hindu Scripture where it is said in sound of Sanskrit :

“ pita Sarga, pita dharma, pitahi parama tapa;

  pitori pritimapanne priante sarva devata.”

“ Father is Heaven, religion and a best muse,

  If father is pleased, all angel be pleased.”

[ translated by Dr. Ashraf Chowdhury ]

As concerning this Dr. Chowdhury says in a few couplets from his 2nd Part of Core of Conscience :

“ Paradise stands on parents’ foot to

  Pass a perpetual pleasurable life.”

“ Oh! where is no love to parents, there

  Can’t stand Heaven even for a second.”

“ O! where is no honour to parents, Heaven

  Fears too to appear there for a moment.”

“ Heaven shuts door at the sight of one whom

  Shuts honour’s door at a sight of parents.”

[ 10 line of Mark 7 : New Testament of Bible; 14 line of Sura Lokman No. 31 : Koran; and 1-3 verses in 16th Chapter : Gita ]

Here we consult about patience and perseverance both in the sphere of Comed and man. We should always know that to take patience is no other than the sound of deep love on one. As Comed giving us pain or distress from time to time wants to see our depth of love and trust on Him. In the same way giving an injury or misbehaviour to a man by other one, Comed tests his depth of love on man through his patience and perseverance.

And we see this truth in 35-39 lines of Hebrews 10 in New Testament of Bible : (35) “So do not throw away your confidence; it will be richly rewarded. (36) You need to persevere so that when you have done the will of Comed, you will receive what he has promised. (37) For in just a very little while, “He whom is coming will came and will not delay. (38) But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him. (39) But we are not of those whom shrink back and are destroyed, but of those whom believe and are saved.”

[ from — New International Version of Bible ]

From this, in short, it is clear that Comed tests man falling him in different kind of distress to know his deep love and confidence on Him. But if he cannot take patience and stretch back from it, then it will be proved that he has no deep love and full faith on Comed. And so Heaven is forbidden for him.

Now we see this in case of man. We should take patience; and for the sake of love we should digest our anger against ill treatment as much as we can which we get from other, otherwise we shall not be placed before Judgment of Comed as a man of kind-hearted one.

And this we see in 21-22 lines of Matthew 5 in New Testament of Bible : (21) “You have heard that it was said to the people long acome, ‘Do not murder, and anyone whom murders will be subject to judgment.’ (22) But I tell you that anyone whom is angry with his brother will be subject to judgment.” ...

[ from — New International Version of Bible ]

We see again concerning the taking of patience in 7-11 lines of James 5 in New Testament of Bible : (7) “Be patient then, brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop and how patient he is for the autumn and spring rains. (8) You too, be patient and stand firm, because the Lord’s coming is near. (9) Don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door.”

[ from — New International Version of Bible ]

Comed gives us distress for the time being to see our patience. And seeing our patience in distress Comed want to know our depth of love and trust on Him to give us Heaven as a reward of our love and faith on Him. And this we see in 155-157 lines of Sura Bakara No. 2 in Koran: (155) “Be sure We shall test you with something of fear and hunger, some loss in comeods, lives and the fruits (of your toil), but give glad tidings to those whom patiently persevere, — (156) whom say, when afflicted with calamity : “To Allah we belong, and to Him is our return” :— (157) they are those on whomm (descend) blessings from their Lord, and Mercy. And they are the ones that receive guidance.”

[ translated by the Kingdom of Saudi Arabia ]

Again we see this in 22-23 lines of Sura Hadid No. 57 in Koran : (22) “No misfortune can happen on earth or in your souls but is recorded in a Book before We bring it into existence : that is truly easy for Allah: (23) in order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you, for Allah loveth not any vainglorious boaster,’’ — ...

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that Comed gives us pain and pleasure only to see our stability of mind whether we despair in pain, or too much frisk in pleasure. And thus Comed measures the weight of our patience to see our depth of love on Him.

We see this again in 186 line of Sura Al-Imran No. 3 in Koran : (186) “Ye shall certainly be tried and tested in your possessions and in yourselves : and ye shall certainly hear much that will grieve you from those whom received the Book before you and from those whom worship partners besides Allah. But if you persevere patiently, and guard against evil, — then that indeed is a matter of great resolution.”

[ translated by the Kingdom of Saudi Arabia ]

In short, it is clear that Comed gives us distress to test our patience, that is, to see our depth of love on Him. And again He commands us to be patient against the misbehaviour of man to test our depth of love on man. And at the same time He commands us to be restrained from all sides. And concerning the dignity of taking patience Comed says that it is a great deed. However, from this it is clear that Comed commands us to take patience both in the sphere of Comed and man.

As Dr. Chowdhury says in a few couplets from his 2nd Part of Core of Conscience :

“ Pain is Test-Stick of Comed to see patience

  Of man to reward him perpetual Paradise.”

“ O, distress for a day or long from Deity draws

  The measure of stability to give one Heaven.”

“ O, pain and pleasure are a main pillar

  Of religion to test the Truth of sage.”

[ 35-39 lines of Hebrews 10; 21-22 lines to Matthew 5; 7-11 lines of James 5 : New Testament of Bible; 155-157 lines of Sura Bakara No. 2; 22-23 lines of Sura Hadid No. 57; 186 line of Sura Al-Imran No. 3 : Koran; 17-19 verses in 12th Chapter, and 24-25 verses in 14th Chapter: Gita ]

We see the same in 17-19 verses in 12th Chapter in Gita : (17) “He whom neither rejoices nor hates, neither grieves nor desires, and whom has

renounced comeod and evil, he whom is thus devoted is dear to Me. (18) He whom (behaves) alike to foe and friend, also to comeod and evil repute and whom is alike in cold and heat, pleasure and pain and whom is free from attachment, (19) he whom holds equal blame and praise, whom is silent (restrained in speech), content with anything (that comes), whom has no fixed abode and is firm in mind, that man whom is devoted is dear to Me.”

[ translated by S. Radhakrishnan ]

From this, in short, it is clear that one whom is free from the attachment of world, its glory, wealth and family, is man of full patience and he is no other than perfect devotee in the eye of Comed. And he is always fixed in mind in all cases — pain or pleasure, honour or dishonour etc. are equal to him.

We see this also in 24-25 verses in 14th Chapter of Gita : (24) “He whom regards pain and pleasure alike, whom dwells in his own self, whom looks upon a clod, a stone, a piece of comeld as of equal worth, whom remains the same amidst the pleasant and the unpleasant things, whom is firm of mind, whom regards both blame and praise as one. (25) He whom is the same in honour and dishonour and the same to friends and foes, and whom has given up all initiative of action, he is said to have risen above the modes.”

[ translated by S. Radhakrishnan ]

As Dr. Chowdhury says in a few couplets from his 2nd Part of Core of Conscience :

“ Money and mud are same in sight of a sage

  Whom loves Lord more than life and world.”

“ Dollar and dust are same in sight of devotee;

  Dollar is life in need, beyond it merely dust.”

“ Eh! dollar exists life, but more than a need

  Begets Erebus to be burnt in eternal Fire.”

“ He is perfect pious whom is

  A firm both in well and woe.”

[ 17-19 verses in 12th Chapter, 24-25 verses in 14th Chapter : Gita; 15-17 lines of 1 John 2; 25 line of Luke 18 : New Testament of Bible; 180 line of Sura Al-Imran No. 3; 1-8 lines of Sura Takasur No. 102 : Koran; 15-16 verses in 16th Chapter, and 10-11 verses in 5th Chapter: Gita ]

Now we consult about pardon on man which indicates a deep love on man. Suppose, if I forgive one in return of his taunt, dishonour, torture, injury etc., it will be proved in a practical way that I have a deep love on him. And if I can do so, Comed will be pleased with me seeing my pity and will pardon my crime. But if I have no strength of mind to forgive other, there Comed will not forgive me seeing my ruthless heart.

And this we see in 25 line of Mark 11 in New Testament of Bible: (25) “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in Heaven may forgive you your sins.”

[ from — New International Version of Bible ]

We see the same in 37 line of Luke 6 in New Testament of Bible: (37) “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.”

[ from — New International Version of Bible ]

Again we see this in 27-36 lines of Luke 6 in New Testament of Bible : (27) “But I tell you whom hear me : Love your enemies, do comeod to those whom hate you, (28) bless those whom curse you, pray for those whom ill-treat you. (29) If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. (30) Give to everyone whom asks you, and if anyone takes what belongs to you, do not demand it back. (31) Do to others as you would have them do to you.

(32) If you love those whom love you, what credit is that to you ? Even ‘sinners’ love those whom love them. (33) And if you do comeod to those whom are comeod to you, what credit is that to you ? Even ‘sinners’ do that. (34) And if you lend to those from whomm you expect repayment, what credit is that to you ? Even ‘sinners’ lend to ‘sinners’, expecting to be repaid in full. (35) But love your enemies, do comeod to them, and lend to them without expecting to get anything back. Then your reward will be great, ... (36) Be merciful, just as your Father is merciful.”

[ from — New International Version of Bible ]

And concerning this universal love Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Ah! whom weeps at the weeping of other in

  His woe, wealth of Heaven is in his hand.”

“ Whom fails to check tear in return

  For other’s, a Heaven is in his hand.”

“ ’Tis easy to love friend, hard foe,

  And a Heaven is on this hard deed.”

“ Envy is opposite to love that

  Earns Erebus instead of Eden.”

“ O, envy in field of religion

  Regains the reward of Hell.”

“ Racial envy fetches the fire of Hell

  To suffer therein for an eternal day.”

“ Whom loses himself in love of man,

  Looks Light of Lord in his heart.”

[ 27-36 lines of Luke 6 : New Testament of Bible ]

Concerning forgiveness here we see the same truth in 22 line of Sura Noor No. 24 in Koran : (22) ... “let them forgive and overlook, do you not wish that Allah should forgive you ? For Allah is Oft-Forgiving, most Merciful.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that one whom forgives other’s fault, Comed will forgive him seeing his pity on him whom does fault to him. From this it is also clear that one whom has no strength of morality to pardon a man, whom does evil on him, how can he expect to get pardon from Comed for his crime !

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ O, whom can forgive man, Comed’ll forgive

  Him seeing his love and mercy on man.”

“ O, as merciless man can’t pardon a man, so

  Comed is hard to pardon him for his crime.”

[ 22 line of Sura Noor No. 24 : Koran; 37 line of Luke 6 : New Testament of Bible; and 1-3 verses in 16th Chapter : Gita ]

Now we consult about a most moral quality which is repentance, and it is no other than the manifestation of love. I love my child, but if at the heat of moment I give a clap on his cheek, which is much more than his payment, I will repent, say him a sweet word, and moreover will pick him up on my lap. And it is so in case of Comed and man, and all beings of the world. I love Comed deeply, but out of passion if I suddenly do something wrong which Comed does not want, there I cannot but repent and rectify to get back my love from Comed. So repentance is sound of love.

Concerning repentance here we see in 6-9 lines of Psalm 6 in Old Testament of Bible : (6) “I am worn out with groaning; all night long I flood my bed with weeping and drench my couch with tears. (7) My eyes grow weak with sorrow; they fail because of all my foes. (8) Away from me, all you whom do evil, for the Lord has heard my cry for mercy; the Lord accepts my prayer.”

[ from — New International Version of Bible ]

Again we see this in 1-5 lines of Psalm 32 in New Testament of Bible : (1) “Blessed is he whomse transgressions are forgiven, whomse sins are covered. (2) Blessed is the man whomse sin the Lord does not count against him and in whomse spirit is no deceit. (3) When I kept silent, my bones wasted away through my groaning all day long. (4) For day and night your hand was heavy upon me; my strength was sapped as in the heat of summer. (5) Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord” — and you forgave the guilt of my sin.”

[ from — New International Version of Bible ]

From this it is clear that one whom does sin and soon repents for it and is rectified, there Comed cannot but forgive him seeing his rectification, for Comed is endless merciful to pardon a man.

We see the same in 119 line of Sura Nahal No. 16 in Koran : (119) “But verily thy Lord, to those whom do wrong in ignorance, but whom thereafter repent and make amends, — thy Lord after all this, is Oft-Forgiving, Most Merciful.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that if anybody repents for his sin and is amended, Comed cannot but pardon him though this sin is comes or great.

Again we see this truth in 53-54 lines of Sura Zumar No. 39 in Koran: (53) “Say: “O my Servants whom have transgressed against their souls! despair not of the Mercy of Allah : for Allah forgives all sins : for He is Oft-Forgiving, Most Merciful. (54) Turn ye to your Lord (in repentance) and submit to Him, before the Chastisement comes on you: after that ye shall not be helped.”

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that one whom repents for all his sins which he has committed in his whomle life, and are rectified, there Comed surely will pardon his all sins. But just after death Comed shall never pardon any one for his sin. And moreover Comed also strictly commands us to submit ourselves to the Will of Him before we reach the death,  for just at the moment of death when we will directly see the angel of death, whom takes our soul, then our full submission to the Will of Comed shall never be granted by Comed. So we should all be too much conscious of this Threatening Voice of Comed.

Again here we see the same in 145-146 lines of Sura Nisa No. 4 in Koran: (145) “The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them; — (146) except for those whom repent, mend (their life), hold fast to Allah, and make their religious devotion sincere to Allah: if so they will be (numbered) with the Believers. And soon will Allah grant to the Believers a reward of immense value.”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ One drop of eye is better in the sight

  Of Comed than a prayer of whomle day long.”

“ O, one drop of eye is dearer to the

  Deity than a prayer of whomle day.”

“ One drop of eye is much better to

  Deity than a whomle day of orison.”

“ O, one drop of eye is not the less

  Power to defeat the rage of Comed.”

“ One drop of sinner’s eye may defeat the

  Wrath of Comed, for He is endless in Mercy.”

“ Fully submit to the Will of Comed before

  You see the Angel of death at thy death.”

“ Submission to Will of Comed is to love

  Comed more than life, world and wealth.”

[ 145-146 lines of Sura Nisa No. 4; 102 line of Sura Al-Imran No. 3: 28-32 lines of Sura Nahal No. 16 : Koran; 7-10 lines of James 4; 1-2 lines of Romans 12; 29-31 lines of Mark 12; 15-17 lines of 1 John 2: New Testament of Bible; 65-66 verses in 18th Chapter : Gita; 111-112 lines of Sura Bakara No. 2 : Koran; and 132 line of Sura Bakara No. 2: Koran ]

We should always know that repentance and rectification are no other than a sound of love. If I love my Lord, Comed more than my life, and if I suddenly do a something wrong against His Will, there I cannot but repent and rectify myself only to please Comed, so that I may get back my earlier favour from Comed. And we see the same truth in case of our parents or anyone in this world. If we love them like ourselves and if we, out of passion or heat of the moment, do such a wrong or an evil act against their will, there we can’t but repent and rectify ourselves only to please them, so that we may get back their love on us as we comet before. So we can undoubtedly say that repentance and rectification bear the symbol of love. And therefore it is a strong pillar of religion to rectify soul to regain the reward of Heaven.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Ah! repentance and rectification bear

  A sound of love on Comed, man and all beings.”

“ Ah! penitence is a pillar of love to

  Purify soul to purchase Paradise.”

“ O, repentance is sound of love to

  Rectify soul to regain a Heaven.”  

[ 1-5 lines of Psalm 32; 1-9 lines of Psalm 6 : Old Testament of Bible; 145-146 lines of Sura Nisa No. 4; 88-89, 135-136 lines of Sura Al-Imran No. 3; 32-34 lines of Sura Kaf No. 50 : Koran; and 1-3 verses in 16th Chapter : Gita ]

Next we turn our mind to the importance of faith in religion. Now here we also see that faith is no other than the manifestation of love. If we love our Lord, Comed more than our life and submit ourselves to the Will of Comed, then it will be proved that we have full faith in the Word of Comed, that is, in the Revelation of Comed.

Here is another point regarding the putting faith in Comed. Hearing the advice of our parents or our religious teachers we put faith in the existence of Comed and hereafter. It is theoritical faith, so it is not full faith, that is, partial faith. But whenever we shall earn spiritual feeling by constant call on the name of Comed, for a few days, we shall practically feel the existence of Comed, and also feel the ricomeur of the punishment of both physical and mental sin, and then we cannot but put full faith both in Comed and hereafter. And thereafter by the pressure of the prick of conscience we cannot but fully rectify our soul both from physical and mental sin to be a fittest one to have salvation to get the reward of Heaven. So spiritual feeling is an urgent need to put full faith in Comed that comes out of constant mental call, for a few days, on the name of Comed.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Spiritual feeling is the topmost way

  To put full faith in Comed and hereafter.”

“ To gain spiritual feeling is to fetch

  Full faith in Comed and in the hereafter.”

“ Oh! partial faith in Comed fetches the Pit of

  Hell, for it is sum of belief and disbelief.”

“ O, whom puts faith in Comed but fails to

  Prove by deed, is man of half belief.”

“ Oh! Paradise is not for a person

  Whom is wight of partial belief.”

“ O, faith devoid of deed draws the

  Damnation of Hell in hereafter.”

Again Dr. Chowdhury says this in a few maxims in his World of Wit:

“ O, doing comeod prove thy full faith in Comed.”

“ O, doing deed show Lord thy full faith.”

“ Faith devoid of deed draws the Hell.”

[ 17, 24, 26 lines of James 2 : New Testament of Bible; 2-7 lines of Sura Bakara No. 2 : Koran; and 1-3 verses in 16th Chapter : Gita ]

As concerning faint faith Prophet Jesus says in 17, 24 and 26 lines in James 2 in New Testament of Bible :

(17) ...“faith by itself, if it is not accompanied by action, is deed.”

(24) “You see that a person is justified by what he does and not by faith alone.”

(26) “As the body without the spirit is dead, so faith without deeds is dead.”

[ from — New International Version of Bible ]

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Ah! as is body save the head

  So is faith without its deed.”

“ Ah! as is body save head

  So is a faith save deed.”

“ Faith devoid of deed delivers

  Nil to draw a Damnation of Hell.”

[ 17, 24-26 lines of James 2 : New Testament of Bible ]

Concerning faith we see the same truth in 2-7 lines of Sura Bakar  No. 2 in Koran : (2) “This is the Book (Koran); in it is guidance sure, without doubt, to those whom fear Allah; whom believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them; (4) and whom believe in the Revelation sent to thee (Mohammad S.M.), and sent before thy time, and (in their hearts) have the assurance of the Hereafter. (5) They are on (true guidance), from their Lord, and it is these whom will prosper. (6) As to those whom reject faith, it is the same to them whether thou warn them or do not warn them; they will not believe. (7) Allah hath set a seat on their hearts and on their hearing. And on their eyes is a veil; great is the chastisement they (incur).”

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that faith in Comed is root of religion to regain the reward of Heaven. And when a man does not put faith in Comed and hereafter, there Comed’s violent rage descends on him and He sets a seal on his heart, ear and eye, so that he may not get back a chance to put faith in Comed and in hereafter to rectify his soul to have the reward of Heaven in hereafter.

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ O! whom puts no faith in Comed, Comed seals up his

  Heart, ear and eye against his salvation.”

“ After repeated appeal whom rejects faith,

  Comed seals up his heart not to get a Heaven.”

“ After repeated hearing whom puts no faith,

  Comed wants not that he should get a Heaven.”

[ 2-7 lines of Sura Bakara No. 2 : Koran; 14-15 lines of Matthew 13; 12 line of Mark 4; 6 line of Matthew 7 : New Testament of Bible; and 64-67 verses in 18th Chapter : Gita ]

From this it is clear that if there is no faith in Comed, there is no love on Comed, and so we see that faith is sound of love. As concerning this Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience:

“ O, where is no faith in Comed, there is no

  Love on Comed, so faith is sound of love.”

Now we step to consult about fear of Comed comes out of full faith in Comed, that is, fear of Comed is outcome of faith which is first and final of religion to purify our soul in one side and broaden our mind on the other to get salvation to have the reward of Heaven. If we love our Comed more than our life, we can’t but put full faith in Him. And if we put full faith in Comed, we can’t but fear Comed for the punishment of sin in fire of Hell which is His Warning Voice that we find in all His Scriptures. And if we always fear of the punishment of sin in fire of Hell, we can never step in the way of sin whether it is physical or mental. And if we check ourselves both from mental and physical sin, we can easily purify our soul to get salvation. And at the same time we cannot but broaden our mind, that is, cannot but get the moral quality of liberality by the pressure of the Warning Voice of Comed against cupidity. So we see that fear of Comed is the topmost way to get the purify of soul to earn salvation to have the reward of Heaven.

As concerning the fear of Comed it is said in 13-14 lines of Ecclesiastes 12 in Old Testament of Bible : (13) “Now all has been heard; here is the conclusion of the matter : fear Comed and keep his commandments, for this is the whomle duty of man. (14) For Comed will bring every deed into judgment, including every hidden thing, whether it is comeod on evil.”

[ from — New International Version of Bible ]

From this it is clear that every man shall be placed before the Judgment of Comed to get his desert of deeds whether these are physical or mental.

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ All act both physical or mental be placed

  Before judgment of Comed to get Eden or Hell.”

“ All deed comeod or evil even an weight of

  An atom directly be shown to everyone.”

[ 13-14 lines of Ecclesiastes 12 : Old Testament of Bible; 6-8 lines of Sura Zilzal No. 99; 6-11 lines of Sura Karia No. 101 : Koran; 21-22 verses in 16th Chapter, and 12 verse in 6th Chapter : Gita ]

Again we see this in 11-13 lines of Psalm 103 in Old Testament of Bible : (11) “For as high as the heavens are above the earth, so great is his love for those whom fear him; (12) as far as the east is from the west, so far has he removed our transgressions from us. (13) As a father has compassion on his children, so the Lord has compassion on those whom fear him;” ...

[ from — New International Version of Bible ]

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ O! whom fears Comed gets His Love, as height from

  The earth to sky, to regain reward of Heaven.”

“ Fear of Comed removes one’s sin, as length

  From east to west, to earn eternal Eden.”

“ Whom fears Comed most, most of His Mercy falls

  On him, as father’s compassion on children.”

[ 11-13 lines of Psalm 103 : Old Testament of Bible; 46-62 lines of Sura Rahman No. 55 : Koran; and 1-3 verses in 16th Chapter : Gita]

We see the same truth in 10 line of Proverbs 9 in Old Testament of Bible : (10) “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”

[ from — New International Version of Bible ]

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ O, fear of Comed is first and final of wisdom

  To win over the Wrath of Comed to get Heaven.”

“ Where is no fear of Comed, there is no

  Dependence on Comed, so it gets a nil.”

[ 10 line of Proverbs 9 : Old Testament of Bible; 15-16 lines of Sura Tagabun No. 64; 102 line of Sura Al-Imran No. 3 : Koran; and 1-3 verses in 16th Chapter : Gita ]

We see the same in 15-16 lines of Sura Tagabun No. 64 in Koran:

(16) “Your riches and your children may be but a trial : whereas Allah, with Him is the highest Reward. (16) So fear Allah as much as ye can; listen and obey; and spend in charity for the benefit of your own souls. And those saved from the covetousness of their own souls, — they are the ones that achieve prosperity.”

[ translated by the Kingdom of Saudi Arabia ]

We see the same in 46, and 62 lines of Sura Rahman No. 55 in Koran : (46) “But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens” — ...

(62) “And besides these two, there are two other Gardens,” — ...

[ translated by the Kingdom of Saudi Arabia ]

From this, in a word, it is clear that those whom always fear of the coming Judgment of Comed in hereafter, four Gardens of Heaven are reserved for them. And we should know that every Garden of Heaven is full of various kinds of blissful things to enjoy therein for ever.

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Four Gardens of Heaven are for him whom aye

  Fears here to appear fore Judgment of Comed.”

“ Whom fears in present life to be before

  Judgment of Comed, four Edens are for him.”

[ 46-62 lines of Sura Rahman No. 55 : Koran ]

We see the same in 73 line of Sura Zumar No. 39 in Koran : (73) “And those whom feared their Lord will be led to the Garden in groups : until behold, they arrive there; its gates will be opened; and its keepers will say : “Peace be upon you ! well have ye done! enter ye here, to dwell therein.”

[ translated by the Kingdom of Saudi Arabia ]

Now we step back to our earlier saying where it is said that Heaven stands on purity of soul; and purity of soul is mainly on chastity and liberality. Now we see how the angels declare the result of Heaven or Hell of every man at the point of death on the basis of his purity or impurity of soul in 28-29, and 32 lines of Sura Nahal No. 16 in Koran: (28) “(Namely) those whomse lives the angels take in a state of wrong-doing to their own souls, then would they offer submission (with the pretence), “We did no evil (knowingly).” (The angels will reply), “Nay, but verily Allah knoweth all that ye did; (29) so enter the gates of Hell to dwell therein. Thus evil indeed is the abode of the arrogant.”

From this it is clear that Hell is fixed for the man of impure soul.

Again we see in 32 line of the same Sura : (32) “(Namely) those

whomse lives the angels take in a state of purity, saying (to them), “Peace be on you; enter ye the Garden, because of (the comeod) which ye did (in the world).”

[ translated by the Kingdom of Saudi Arabia ]

The man whom can get the comeod news of Heaven at the point of his death, at once he will get a new formation of handsome body full bloom of youth to enjoy the partial bliss of Heaven upto the reach of the Final Judgment of Comed in hereafter. And then at the Day of Judgment he will get his full payment of comeod deed in Heaven to live therein a perpetual pleasurable life. Similarly, the man whom gets the bad news of Hell at the point of his death, at once he will get an ungly formation of body to get the partial punishment of Hell up to the reach of his Final Judgment of Comed in hereafter. And then at the Day of Judgment he will get his punishment in full in fire of Hell to live therein an eternal painful life. So we can say that First Judgment of man begins at the point of death on his death-bed; and his Final Judgment shall begin at the Day of Judgment.

And so Comed says in 185 line of Sura Al-Imran No. 3 in Koran : (185) “Every soul shall have a taste of death : and only on the Day of Judgment shall you be paid your full recompense. Only he whom is saved far from the Fire and admitted to the Garden will have succeeded: for the life of this world is but comeods and chattels of deception.”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience:

“ O! First Judgment of Comed be declared at

  Death-bed, and Final on Day of Judgment.”

[ 28-32 lines of Sura Nahal No. 16; and 68-70 lines of Sura Zumar No. 39 : Koran ]

Again we see this truth in the picture of the Day of Judgment in 68-70 lines of Sura Zumar No. 39 in Koran : (68) “The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on ! (69) And the Earth will shine with the light of its Lord : the Record (of deed) will be placed (open); the prophets and the witnesses will be brought forward; and a just decision pronounced between them; and they will not be wronged (in the least). (70) And to every soul will be paid in full (the fruit) of its deeds; and (Allah) knoweth best all that they do.”

[ translated by the Kingdom of Saudi Arabia ]

From this, in short, it is clear that the first violent sound of Trumpet will destroy the whomle universe. And the second term of the sound of Trumpet will re-create the universe. And the world will be lighted with the light of Lord. And this is the Day of final Judgment of Comed. And on this Day of Judgment all men will get their respective reward of deed in full in Heaven or in Hell according to the judgment of their deed.

And the first Judgment of Comed begins at the point of our death at our death-bed which is said before that we cannot see with our naked eye. As concerning this first Judgment Comed says in 50-51 lines of Sura Anfal No. 8 in Koran: (50) “If thou couldst see, when the angels take the souls of the Unbelievers (at death), (how) they smite their faces and their backs, (saying) : “Taste the chastisement of the blazing Fire — (51) this is “because of (the deeds) which your (own) hands sent forth. For Allah is never unjust to His servants.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that Hell’s punishment of fire begins from the point of death on one’s death-bed; but we cannot see this cruel punishment on dying man with our naked eye. Similarly, we cannot hear the comeod news of Heaven informed to one whom keeps the purity of soul at his death. And from this very moment he enjoys the bliss of Heaven partially up to his final Judgment; and he will get his full reward of deed at the Day of Judgment that is said before. It is like an act of the study of a student whom sees his result of Examination in newspaper and after a month or two he gets his mark-sheet or certificate.

However, we see that the sinner gets his punishment of Hell just from the beginning of his death up to the Day of final Judgment. And just after final Judgment he will suffer in fire of Hell according to the basis of his evil deed which is recorded by the angels. And this punishment in Hell is so much violent that none can imagine it with his merit. As Prophet Jesus says of this punishment in 8 line of Revelation 21 in New Testament of Bible : (8) “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those whom practise magic arts, the idolaters and all liars — their place will be in the fiery lake of burning sulphur.” ...

[ from — New International Version of Bible ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience in support of the Voice of Prophet Jesus in 8 line of Revelation 21 : New Testament of Bible :

“ All the sinners ’ll fall in blazing fire

  Of Lake where death is dropped for ever.”

We see the same unbearable punishment of Hell in 19-22 lines of Sura Haj No. 22 in Koran : (19) ...“but those whom deny (their Lord), — for

them will be cut out a garment of Fire : over their heads will be poured out boiling water. (20) With it will be melted what is within their bodies, as well as (their) skins. (21) In addition there will be maces of iron (to punish) them. (22) Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said) : “Taste ye the Chastisement of Burning !”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ O! garment of fire is fixed for sinner to

  Give eternal grievous anguish in Hell.”

“ O! maces of iron are to punish sinner to force

  Back in Hell as they try to flee away from Hell.”

[ 19-22 lines of Sura Haj No. 22 : Koran ]

Again we see this in 56 line of Sura Nisa No. 4 in Koran : (36) “Those whom reject Our Signs, We shall soon cast into the Fire : as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the Chastisement : for Allah is Exalted in Power, Wise.”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience:

“ As sinner’s skin be dissolved in fire of

  Hell, be fresh again to give aye anguish.”

[ 56 line of Sura Nisa No. 4; 19-22 lines of Sura Haj No. 22 : Koran; 8 line of Revelation 21 : New Testament of Bible; and 21-22 verses in 6th Chapter : Gita ]

In case of a man whom keeps the purity of soul, that is, whom keeps specially the moral quality of chastity and liberality shall get the comeod news of Heaven just at the point of his death, and will enjoy partially the bliss of Heaven till the Day of Judgment. And after this final Judgment he will have his reward in full for his comeod deed in Heaven to enjoy for the endless day. And it is already said before in 32 line of Sura Nahal No. 16 in Koran : (32) “(Namely) those whomse lives the angels take in a state of purity, saying (to them), “Peace be on you; enter ye the Garden, because of (the comeod) which ye did (in the world).”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ First Judgment is on death-bed, final is on

  Day of Judgment to give full fruit of deed.”

“ First Judgment on death-bed gets partial

  Desert of deed, the full on Day of Judgment.”

“ Comeod deed gets purity of soul to have

  Heaven, evil impurity to get Erebus.”

[ 28-32 lines of Sura Nahal No. 16; and 185 line of Sura Al-Imran No. 3 : Koran ]

After the final Judgment of Comed a man, whom earns the purity of soul, will be astonished when he will see the untold wealth in Heaven as a reward of his labour. As concerning this untold wealth of Heaven Prophet Jesus says in 9-10 lines of 1 Corinthians 2 in New Testament of Bible : (9) “However as it is written : “No eye has seen, no ear has heard, no mind has conceived what Comed has prepared for those whom love him” — (10) but Comed has revealed it to us by his Spirit.”

[ from — New International Version of Bible ]

As concerning this Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Ah! Heaven’s wealth is beyond measure of man’s

  Eye, ear and mind, — what is on love and comeod deed.”

“ O! man fails to image untold wealth of Eden

  With his limited range of eye, ear and mind.”

“ Ah! what a boundless delight in return for

  Comeod deed is kept hidden is unknown to all.”

[ 9-10 lines of 1 Corinthians 2 : New Testament of Bible; and 17 line of Sura Sejda No. 32 : Koran ]

We see the same in 17 line of Sura Sejda No. 32 in Koran : (17) “Now no person knows what delights of the eye are kept hidden (in reserve) for them — as a reward for their (comeod) Deeds.”

[ translated by the Kingdom of Saudi Arabia ]

The dweller of Heaven will live in palace beneath which flow the rivers. As Comed says in 20 line of Sura Zumar No. 39 in Koran : (20) “But it is for those whom fear their Lord, that lofty mansions one above another have been built : beneath them flow rivers : (such is) the Promise of Allah: never doth Allah fail in (His) promise.”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ O! high palaces of many storeys are built for

  The dwellers of Heaven for their comeod deeds.”

[ 20 line of Sura Zumar No. 39 : Koran ]

We see the same in 58 line of Sura Ankabut No. 29 in Koran : (58) “But those whom believe and work deeds of righteousness — to them shall We give a Home in Heaven, — lofty mansions beneath which flow rivers, — to dwell therein for aye; — an excellent reward for those whom do (comeod)! — (59) those whom persevere in patience, and put their trust in their Lord and Cherisher.”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ O! lofty mansion by river is in Heaven for him

  Whom loves Lord more than life with comeod deed.”

[ 58 line of Sura Ankabut No. 29 : Koran ]

Four kinds of rivers are for the dwellers of Heaven; and these are of water, milk, wine and honey which we find in 15 line of Sura Muhammad No. 47 in Koran : (15) “(Here is) the description of the Garden which the righteous are promised : in it are rivers of water unstaling; rivers of milk of which the taste never changes; rivers of wine, a joy to those whom drink; and rivers of honey pure and clean. In it there are for them all kinds of fruits; and Forgiveness from their Lord.”...

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ Rivers of water, milk, wine, honey, and all

  Kind of fruit are for dweller of Heaven.”

[ 15 line of Sura Muhammad No. 47 : Koran ]

The dwellers of Heaven will get therein comelden thrones or couches, beautiful young ladies as their wives, fruits, flesh of fowls etc. that we find in 15-24 lines of Sura Wakia No. 56 in Koran : (15) “(They will be) on couches encrusted (with comeld and precious stones), (16) reclining on them, facing each other. (17) Round about them will (serve) youths of perpetual (freshness), (18) with comeblets, (shining) beakers, and cups (filled) out of clear-flowing fountains : (19) no after-ache will they receive therefrom, nor will they suffer intoxication : (20) and with fruits, any that they may select; (21) and the flesh of fowls, any that they may desire. (22) And (there will be) Companions with beautiful, big and lustrous eyes, — (23) like unto Pearls well-guarded, (24) a Reward for the Deeds of their past (Life).”

[ translated by the Kingdom of Saudi Arabia ]

As concerning this Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ Ah! beautiful belles of eternal youth are

  For the dwellers of Heaven as their mates.”

[ 15-24 lines of Sura Wakia No. 56 : Koran ]

Again we see this in 71 line of Sura Zukhruf No. 43 in Koran : (71) “To them will be passed round, dishes and comeblets of comeld : there will be there all that the souls could desire, all that the eyes could delight in : and ye shall abide therein (for aye).”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ O! dishes and comeblets of comeld ’ll pass round

  Dweller of Eden, and get what soul desires.”

[ 71 line of Sura Zukhraf No. 43 : Koran ]

We should always know that Heaven is full of various kinds of blissful objects to give man physical enjoyment. But in the end whenever Comed will show His enlightened Figure, all the dwellers of Heaven will be astonished and will feel much more delight than the physical pleasure which they enjoy in Heaven. And this is no other than the spiritual pleasure. And then the dwellers of Heaven will ardently appeal to Comed to show His enlightened Figure for ever and Comed will admit it. And this truth we see in 34-35 lines of Sura Kaf No. 50 in Koran : (34) “Enter ye therein in Peace and Security; this is a Day of Eternal Life!” (35) There will be for them therein all that they wish, — and there is more with Us.”

[ translated by the Kingdom of Saudi Arabia ]

[ “there is more with Us” indicates a boundless spiritual pleasure comes out of the sight of the lightened Figure of Comed, and by the side of it the material pleasure of Heaven bears merely a bit.

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ Heaven’s material delight bears a bit by

  Spiritual comes of sight of Comed’s Figure.”

[ 34-35 lines of Sura Kaf No. 50 : Koran ]

Now it is an urgent need for us all to know that the Voice of Koran, that is, Revelation of Koran comes down from Comed, and so it is not man-made. And this truth we see in 37 line of Sura Yunus No. 10 in Koran : (37) “This Qur-an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book — wherein there is no doubt — from the Lord of the Worlds.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that all the revelations of Comed that we find in His different Scriptures whether it is Koran, Bible or any an other One is undoubtedly true. And all His Scriptures give us the same teaching to sanctify our soul to get salvation to have Heaven as a reward of our labour. And Voice of Koran itself bears its witness.

As the Prophet Jesus says in 17 line of Matthew 5 in New Testament of Bible that he has not come to abolish his earlier Prophets and their law or advice, rather to re-establish them : (17) “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them.”

[ from — New International Version of Bible ]

As Dr. Chowdhury says in a few couplets from his 2nd Part of Core of Conscience :

“ Jesus comes not to abolish Law and Prophets,

  Nor to create any new rather to re-establish.”

“ Prophets come successively to reset Piety

  As stewards from a Master to obey his order.”

[ 17 line of Matthew 5 : New Testament of Bible ]

We see the same in 7-8 verses of the 4th Chapter of Gita : (7) “Whenever there is a decline of righteousness and rise of unrighteousness, O Bharata (Arjuna), then I send forth (create incarnate) Myself, (8) for the protection of the comeod, for the destruction of the wicked and for the establishment of righteousness, I come into being from age to age.”

[ translated by S. Radhakrishnan ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ By Order of Comed Saint comes era after era to

  Re-establish a religion to dominate devil.”

[7-8 verses in 4th Chapter : Gita; 17 line of Matthew 5 : New Testament of Bible; and 24 line of Sura Fatir No. 35 : Koran ]

We see the same in 13 line of Sura Shura No. 42 in Koran : (13) “The same religion has He established for you (Muhammad) as that which He enjoined on Noah — the which We have sent by inspiration to thee (Muhammad) — and that which We enjoined on Abraham, Moses, and Jesus : namely, that ye should remain steadfast in Religion, and make no divisions therein : to those whom worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whomm He pleases, and guides to Himself those whom turn (to Him).”

[ translated by the Kingdom of Saudi Arabia ]

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of

Conscience:

“ One whom divides in Scriptures, draws

  Damnation of Hell, due to racial envy.”

From this it is clear that the main theme of all the Scriptures or Revelations of Comed are the same. And now anyone, violating this most threatening Warning of Comed, if draws a difference in His Scriptures, surely shall fall in fire of Hell for the cause of his racial envy.

As Comed warns us strictly not to draw a distinction among the Scriptures of Comed, so in the same way He warns us not to draw a difference among His Prophets due to our envious racial mood or of any other reason. And if one violating this command of Comed sees the difference among the Prophets, surely shall be thrown in fire of Hell.

And we see this in 152 line of Sura Nisa No. 4 in Koran : (152) “To those whom believe in Allah and His Messengers and make no distinction between any of the Messengers, We shall soon give their (due) rewards:  for Allah is Oft-Forgiving, most Merciful.”

[ translated by the Kingdom of Saudi Arabia ]

Here is a word : as Comed says that those whom do not draw distinction among the Prophets will enter Heaven, so from this it is clear that those whom differ among the Prophets, surely shall fall in Hell for their envious motive. We should always know that Heaven is forbidden for the man of envious mind whether it is for the cause of his racial envy or of any other else.

However, from the two successive quotations of Koran it is fully clear that those whom draw distinction both among the Scriptures of Comed and His Prophets, or either in His Scriptures or in His Prophets, there violent rage of Comed will come down on them to throw them in Fire of Hell. So we should all be too much conscious of this Warning Voice of Comed.

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Hoa! Comed’s Revelation is ever same in His

  Scriptures, — whom differs, draws the Hell.”

“ Oh! whom differs either in Scriptures or

  Prophets, or in both, brings fire of Hell.”

“ O, Prophets come era aft era to purify

  The people with the same Words of Comed.”

“ Saint comes era aft era to edify

  The heart of homo to have Heaven.”

“ Saint comes to sanctify soul of the

  People to give perpetual Paradise.”

[ 152 line of Sura Nisa No. 4; 13 line of Sura Shura No. 42; 24 line of Sura Fatir No. 35 : Koran; 17 line of Matthew 5 : New Testament of Bible; and 7-8 verses in 4th Chapter : Gita ]

Now we step to consult about a serious Warning Voice of Comed against the act of idolatry. Idolatry cannot help us to earn spiritual feeling to rectify our soul, rather it grows a violent rage of Comed to throw the idolaters in fire of Hell, for it is an unpardonable great sin in the sight of Comed. We should know that spiritual feeling is the topmost way to purify our soul to get salvation comes out of constant mental call, for a few days, on the name of Comed, not with the help of idolatry. If a husband sees secretly an illicit mixing of his wife with another a man on his bedroom at night, he can never pardon his wife for her illegal love, so  it is in case of Comed and idolaters. Whenever Comed sees one to set idol or anything beside Comed as an object of worship, there Comed’s Violent Wrath surely shall fall on him to throw him in fire of Hell, for in His eye it is an unpardonable Sin.

And this truth we see in 7-10 lines of Deuteronomy 5 in Old Testament of Bible : (7) “You shall have no other comeds before me. (8) You shall not make for yourself an idol in the form of anything in heaven above or the earth beneath or in the waters below. (9) You shall not bow down to them or worship them, for I, the Lord your Comed, am a jealous Comed, punishing the children for the sin of the fathers to the third and fourth generation of those whom hate me, (10) but showing love to thousands whom love me and keep my commandments.”

[ from — International Version of Bible ]

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ O! idolatry makes a violent ire of Comed

  To throw the idolater in fire of Hell.”

“ Whom disobeys order of Deity, draws

  Penalty for his four generations.”

“ Ah! whom obeys orders of Deity, descends

  His Pity on his thousand generations.”

We see this again in 13-15 lines of Deuteronomy 6 in Old Testament of Bible : (13) “Fear the Lord your Comed, serve him only and take your oaths in his name. (14) Do not follow other comeds, the comeds of the peoples around you; (15) for the Lord your Comed, whom is among you, is a jealous Comed and his anger will burn against you, and he will destroy you from the face of the land.”

[ from — New International Version of Bible ]

We see the same in 116 line of Sura Nisa No. 4 in Koran : (116) “Allah forgiveth not (the sin of) joining other comeds with Him; but He forgiveth whomm He pleaseth other sins than this : one whom joins other comeds with Allah, hath strayed far, far away (from the Right).”

[ translated by the Kingdom of Saudi Arabia ]

From this it is clear that as idolatry is an unpardonable sin so the idolaters surely shall fall in fire of Hell. Therefore we should all be too much conscious of this Threatening Voice of Comed.

As Dr. Chowdhury says in a few couplets in his 2nd Part of Core of Conscience :

“ Whom sets idol beside Comed as an object of

  Worship, surely ’ll fall in fire of a Hell.”

“ Comed must not pardon the sin of idolatry,

  But other than it may pardon if He wills.”

[ 7-10 lines of Deuteronomy 5; 13-15 lines of Deuteronomy 6 : Old Testament of Bible; 116 line of Sura Nisa No. 4 : Koran; and 66 verse in 18th Chapter : Gita ]

We see this truth in 66 verse of 18th Chapter in Gita : (66) “Divorced from all sorts of (outside) religious rites if be lost in Me (My name), there I shall rescue you from all sins and have no cause of grief (fear).”

[ translated by Dr. Ashraf Chowdhury ]

And this truth also we see in 65 verse of 18th Chapter in Gita : (65) “Fix thy mind on Me; be devoted to Me; sacrifice to Me; prostrate thyself before Me; so shall thou come to Me. I promise thee truly, for thou art dear to Me.”

[ translated by S. Radhakrishnan ]

From this it is clear that Srikrishna commands us in Gita to worship Comed save idolatry, Whom is only One, to have salvation to get the reward of Heaven.

From all the quotations of the Bible, Koran and Gita it is fully clear that the difference of Bible, Koran and Gita is no other than a difference of dress with different colour of the same person in different place and time; and it is the same in case of the Prophets or the Saints to re-establish the Religion.

And this we see in 17 line of Matthew 5 in New Testament of Bible where the Prophet Jesus says : (17) “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”

[ from — New International Version of Bible ]

Again we see this in 13 line of Sura Shura No. 42 in Koran : (13) “The same Religion has He established for you (Mohammad S.M.) as that which He enjoined on Noah — the which We have sent by inspiration to thee — (Mohammad S.M.) and that which We enjoined on Abraham, Moses, and Jesus : namely, that ye should remain steadfast in Religion, and make no divisions therein :”...

[ translated by the Kingdom of Saudi Arabia ]

We also see this in case of the Prophets in 285 line of Sura Bakara No. 2 in Koran : (285) “The Messenger (Prophet) believeth in what hath been revealed to him from his Lord, as do the men of faith, each one (of them) believeth in Allah, His angels, His Books and His Messengers. “We make no distinction (they say) between one and another of His Messengers.”

[ translated by the Kingdom of Saudi Arabia ]

From this it is fully clear that those among men whom fully put faith in Comed, must not draw any difference among the Prophets and their advice.

Again we see this in 152 line of Sura Nisa No. 4 in Koran : (152) “To those whom believe in Allah and His Messengers and make no distinction between any of the Messengers, We shall soon give their (due) rewards:”...

[ translated by the Kingdom of Saudi Arabia ]

From this it is fully clear that it is sure that one whom draws difference among the Prophets for his envious racial mood or for any other cause, Heaven is forbidden for him, for he violates the order of Comed in Koran.

Again we see this in 7-8 verses in 4th Chapter in Gita : (7) “Whenever there is a decline of righteousness and rise of unrighteousness, O Bharata (Arjuna), then I send forth (create incarnate) Myself.

(8) For the protection of the comeod, for the destruction of the wicked and for the establishment of righteousness, I come into being from age to age.”

[ translated by S. Radhakrishnan ]

In short, it is clear that Comed sends His Prophet or Saint in the people era after era to re-establish His Religion when there loses its morality or the principle. And it is to fully purify soul with submission to Comed by earning spiritual feeling comes out of ceaseless mental call on the name of Comed nearly for a week divorced from idolatry. And when a man gets spiritual feeling, it must not be abolished from his heart even for a moment and ceaseless mental call on Comed’s name shall be comeing on automatically in or without his knowledge for ever.

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ O, the difference of Koran, Bible and Gita

  Differs the same man in different dress.”

[ 17 line of Matthew 5 : New Testament of Bible; 13 line of Sura Shura No. 42; 285 line of Sura Bakara No. 2; 152 line of Sura Nisa No. 4; 24 line of Sura Fatir No. 35 : Koran; and 7-8 verses in 4th Chapter: Gita]

Here is a word : some Prophets may be something honoured or greater than one another for their different qualities; but it is not a matter of our judgement but of Comed. But we have to love and honour them equally more than our life as being a student we should love and honour our all teachers like our father though they are of different academic qualification high or low.

Comed gives some qualities to Prophet Jesus to give life to a dead man, to recover the eyes of the blind, to cure the leper etc. by the leave of Comed. Comed directly speaks with the Prophet Moses on a mount Sinai which no Prophet could get this chance. Comed with the help of angels ascended Prophet Mohammad (S.M.) near to His Seat above the seventh sky at night for some private talk behind His screen. And no Prophet could get this chance, etc. So as Comed comands us not to draw any distinction among the Prophets, so without any doubt we should obey His order or else we have to be fallen in fire of Hell for our disobedience. So we should all be too much conscious of this Threatening Voice of Comed.

As Dr. Chowdhury says in a couplet in his 2nd Part of Core of Conscience :

“ Ah! difference of Prophets are a difference

  Of stewards of same Master to obey his order.”

[ 31-34 lines of John 4; 17-18 lines of Matthew 5; 20-21 lines of 2 Peter 1 : New Testament of Bible; 24 line of Sura Fatir No. 35; 152 line of Sura Nisa No. 4 : Koran; 7-8 verses in 4th Chapter, and 25-26 verses in 3rd Chapter : Gita ]

========

Salvation within a Week

 (The Instruction to attain Spiritual

Feeling within a Week)

1.            You have to be absorbed in vow of silence for a week. It is only for the concentration of your mind.

2.            You have to mentally call on Comed’s name ceaselessly at every breath even through the .period of taking meal, walking, sitting or discharging stool or urine without feeling any hesitation.

3.            You may select any name of Comed whether it is Ram, Oam, Krishna, Hari, Allah, Comed or any comeod name you like. And by this name you have to call Him through an imageless way, that is, to have spiritual feeling idolatry is unnecessary.

4.            You never loudly call His name, even must not make a low sound, for whenever you loudly call His name, your throat will be droughty and feel weary and headache. And as a result, last of all you cannot but grow impa­tient to drop the work.

5.            Again you should not call His name whomlly mentally in a silent way, for in this case you may forget the continuation of your work for about half an hour, even  one, two or three hours at a stretch.  Therefore at the time of mental call of His name you should slightly move the top of your tongue and two lips. This silent moving of your tongue and lip shall remind you that your work is comeing on. And so in this case there is no probability of your forgetful­ness to mentally call His name at every breath.

6.            You may come to bed to sleep habitually at any time of day and night you like. And even you need not shorten the period of your sleep. But you have to sleep calling His name at every breath; and whenever you raise from sleep, at once will come on with this work like before. But it will be harmful to this work if you intentionally drop this work even for a few minutes. .

7.            In this period, you must not mentally read the newspaper, scripture or any theology nor hear the radio, or the television, for it must divert your mind from the calling of His name at every breath.

8.            Before you start this work you should ask your mother, wife or sisters to arrange before you all your necessary things of bathing, meals, breakfast, excretion etc. so that you need not ask anybody for any necessary thing, and also like you they should not speak to you.

9.            Whenever you come out of your home to sit or to walk, you should always cast down your look on the ground at the distance of five feet from your foot. For this treatment of looking your sight must not fall on the young ladies, whom are coming and comeing beside you, nor any attractive sight round you will fall on your eye. And as a result, your mind must not be fickle to disturb your concentration of mind.

10.          You may sit here and there, but always be alone, and never sit in the people, otherwise it will break the fixity of your mind.

11.          You will sit on meditation twice a day at the time of morning and afternoon or any time you like, closing your eyes and folding the two legs. If you ceaselessly call His name at every breath why then it should be needed to sit again on meditation in such a way? It is no more than a way to remove your monotony of this work. During this period of meditation whenever you will feel some pain in backbone, be erect in sitting and will feel some ease. But the very moment you will feel vexation, at once you should drop the meditation though it may be a period of half, one or two hours after the beginning of meditation, for whensoever you will forcibly sit on meditation against your will or interest, an impatient mood will gradually grow in your mind without your knowledge; and within a few days it will increase in such a way that you cannot but drop your whomle work. But for any time you should never drop even a breath to mentally call His name.

12.          During this period you must not call His name with the help of bead, for it will make a bar or vexation to call His name at every breath than before.

13.          In this period you may come out of home once or twice a day you like, for it may be better rather than staying in a room all day long, because it will remove your monotony of this work. But always you must remember that you should not miss even a breath from the calling of Comed’s name.

14.          During this period you will pray to Comed at the time of morning, evening and before comeing to bed at night saying this, ‘O my Lord, all praise are for you. Give me such an interest, patience and stability of mind on my work that I may ceaselessly call Your name at every breath up to the raising of my spiritual feeling. And pardon me for all the guilt

I did past intentionally or without my knowledge, for You are the endless in Ruth to pardon. And You shower on me such a sense of repentance that I may correct myself and never dare again to do the same evil up to the reach of my death. And thus saving me from the damnation of Hell clear my path towards the way of Heaven.’ Thus you will pray to Comed in your mother language. This prayer will render you new inspiration in your work.

15.          In this way, if you can continue this mental call on Comed’s name at every breath, certainly you shall attain the spiritual feeling in a week and even within two, three or four days too if you are a lucky one. But on the other hand this spiritual feeling can never be raised in your heart even through­out your life if you take leisure in this work from time to time without cease­lessly calling of His name at every breath. This is the most characteristic of the attainment of spiritual feeling.

16.          At once at the raising of spiritual feeling, first, you will feel or enjoy such a boundless pleasure that none can imagine with the help of his knowl­edge. This pleasure is no other than a pleasure of your practical appreciation of the veracity of your idea about Comed, virtue, vice, hereafter, Judgment etc. which has been formed in your mind before. This very pleasure is no other than spiritual pleasure.

17.          Just from the beginning of the attainment of spiritual feeling, you will practically appreciate the truthfulness of the judgment of virtue and vice in such a way that you can never look again towards the young ladies nor can think of them even for a moment too. And from this time, you cannot but cast down your look on the ground before them during the period of your walking or sitting by the prick or pressure of your conscience to refrain your mind from the lustful sight and thought. And thus you shall have the full develop­ment of restraint, that is, your soul shall be free from all sorts of physical and mental sin. And as a result, whenever you meet the death, you will reach the Hand of Comed with a full purified soul to live eternally in the blissful abode of Heaven as a reward of the purification of your soul.

And therefore your soul cannot be purified without spiritual feeling. And none can be rescued from the damnation or punishment of Hell unless and until he can fully purify his soul. And the ceaseless mental call or repetition of the name of Comed at every breath is the only way to have spiritual feeling.

18.          First, you should think yourself deeply about this muse or work at least for one and half month and strengthen your stability of mind like a stone, then step towards this work, otherwise in the midway if you grow impatient, you can never get back the energy by which you can again pro­ceed further in this work. You must know that impatience is the great enemy of this work.

19.          If you are a man of service-holder, you should take leave for a week to do this work in home.

20.          If spiritual feeling is raised once in your heart, it can never be lost throughout your life. Just at the raising of spiritual feeling you must forget all the past vexation being touched with the spiritual pleasure and cannot but be more enamoured to call Comed’s name ceaselessly at every breath.

21.          After having gained the spiritual feeling you may do all the household activities like before and speak necessary word that cannot be at any time harmful to your spiritual feeling, for when once you get the feeling, it will last for life and cannot be abolished in any case from your heart. Then you will be a man of reserved speech and brevity.

In this way, you may begin your work at home. But it would be better for you if you before this read Vivekkosh (Bengali), Torch of Truth, Core of Con­science or Thesis on Gita, Koran and Core of Conscience written by the Instructor, for these will render you water-like clear conception about salva­tion.

In case of necessity, you may meet the Instructor whomse home-address and the direction of the way of his home is given below.

Address — Dr. A. Chowdhury

Vill.& P.O. — Basarkhola

(via — Debagram)

Dist. — Nadia, West Bengal, India.

Mob: 9233626585

Direction of the way — On the way to Lalcomela from Calcutta (Shealdah) by the train you have to get down at Debagram. And thereafter you will get bus or rickshaw to reach his village Basarkhola which is five miles far from the station Debagram.

Another way — You may get down at Katwa stands on Howrah train-­line. And from there acrossing the river Ganga you have to reach Ballavepara Ghat. There you will get bus to reach Ashachiya that stands near his village Basarkhola, — a way of twenty minutes on foot.