triml.blogspot.com

[It is a Chapter of the 1st Part of D.Litt. thesis-book, ‘The True Way of Salvation in the Bible in support of Koran and Gita’ of which subtitle is ‘D.Litt. Thesis-Book on Bible in support of Koran and Gita’.]

Science behind Koran, Bible and Gita

Dr Ashraf Chowdhury M.A., Ph.D.(on Gita & Koran)

[National Awardee & achieved twice International Excellence]

Preface

Dr Ashraf Chowdhury continues his critical inquiry into the different aspects of his adopted theme in his D.Litt. thesis The True Way of Salvation in the Bible in support of Koran and Gita [1st Part] in his successive attempts. One very enlightening is a related approach to Science and religion; the subject of the Koran, the Gita and the Bible, through religions, does hardly fail to conform to the principles of science. Dr Chowdhury makes this attempt in many of his studies in more or less related series. One should appreciate his endeavour in this conflicting world of bigotry and orthodox exploitation of forms and formalities alone without the proper appreciation of the spirit of both the branches of knowledge.

Dr Rabindranth Sarkar

[Prominent Author of English literature in the modern period]

Introduction

Religion is no other than to practically realize the constant existence of God in our heart by spiritual feeling that suddenly comes for ever out of ceaseless mental call on the name of God merely within two or three days if we can call at every breath by breath without any gap of time. And at once at the gaining of spiritual feeling, we cannot but practically feel the rigour of the punishment of both mental and physical sin for evil deed and thought; and at the same time also we practically feel the boundless spiritual pleasure for our good deed and thought. So for the fear of the punishment of God for our sin we cannot but keep ourself far from all sorts of mental and physical sins to fully purify our soul in one side and to earn liberality on the other to have salvation to get the reward of Heaven. And this Religion of God is no more than a Trial of Truth on man to give him Heaven for his purity of soul and broadness of mind, and Hell for the impurity of soul and miserliness of mind. To perform this Trial of Truth on man is no other than a Plan or View of God. And to fulfill this Plan or View God creates the whole universe for the sake of man with their necessary objects and materials to exist their life in a normal way. Now to create the whole universe God applies His two methods, of which one is His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is’. And the other is His Will of scientific reason. And His Will of philosophic reason lastly is materialized by His Will of scientific reason. To remove the wrong impression of the orthodox people of the world concerning the importance of Science in Religion, Author takes an attempt to publish it as a booklet to preach throughout the world.

Science behind Koran, Bible and Gita:

Some of the people of bigotry, due to their wrong impression, are of the opinion that if they tend to Science, they shall lose their faith in God and His Religion, and thus for their cause of disbelief finally they shall fall in Fire of Hell on the Day of Judgment and this is why they keep their children far from the education of Science. But we should always know that God and His Religion wholly stand both on His Pholisophy and Science to find out reason to strengthen our faith both in God and His Religion, that is, Science breaks not our faith in God and Religion, rather they beget it more.

God creates man only to test them to see who are best among them to perform good deed to purify their soul in one side, and to broaden their mind on the other so that they may go to Heaven to live therein a perpetual blissful life; and those who fail to perform good deed, corrupt their soul and become miser, shall fall in Fire of Hell to get therein an unbearable torment for ever. And this is the Trial of Truth on man. And this is why for the sake of man God creates the whole universe; and so God does never create anything in vain in this world. As God says in 27 line of Sura Swad (One of the Abbreviated Letters) No.38 in the 23rd Part of the Koran: (27) “Not without purpose did We create heaven and earth and all between! That were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)!”

[translated by the Kingdom of Saudi Arabia]

Again we see this in 38-42 lines of Sura Dokhan (Smoke) No.44 in the 25th Part of the Koran: (38) “We create not the heavens, the earth, and all between them, merely in (idle) sport: (39) We created them not except for just ends: but most of them do not know. (40) Verily the Day of Sorting Out is the time appointed for all of them,— (41) the Day when no protector can avail his client in aught, and no help can they receive, (42) except such as receive Allah’s Mercy: for He is exalted in Might, Most Merciful.”

[translated by the Kingdom of Saudi Arabia] [And we see the same in 3 line of Sura Ahkaf No.46: Koran.]

Again we see this in 1-2 lines of Sura Mulk (Dominion) No.67 in the 29th Part of the Koran: (1) “Blessed be He in Whose hands is Dominion; and He over all things hath Power;–– (2) He Who created

Death and Life, that He may try which of you is best in deed.”

[translated by the Kingdom of Saudi Arabia]

Again we see this in 7 line of Sura Kahf (The Cave) No.18 in the 15th Part of the Koran: (7) “That which is on earth We have made but as a glittering show for it, in order that We may test them–– as to which of them are best in conduct.”

[translated by the Kingdom of Saudi Arabia]

However, God makes man to test him and for the sake of man He creates the whole universe; and keeps an appointed time for its destruction, neither it will be advanced or delayed for a second. And after ruin the whole universe all men will revive to appear before the Judgment of God to have their own fruit of deed whether it is Heaven or Hell.

As God says of this in 4-5 lines of Sura Hijr (The Rocky Tract) No.15 in the 14th Part of the Koran : (4) “Never did We destroy a population that had not a term decreed and assigned beforehand, (5) neither can a people anticipate its Term, nor delay it.”

[translated by the Kingdom of Saudi Arabia]

If we think about the creation of God, we cannot but think that there is a Power behind it, and this Unseen Power is no other than God Who always exists before our eye though we cannot see Him with our naked eye. And this we see in 190-191 lines of Al-Imran No.3; and 6-8 lines of Kaf No. 50: Koran. To make a Trial on man to give him Heaven or Hell for his good or evil deed God creates the whole universe for an appointed period of time which we see in 2 line of Sura Mulk (Dominion) No. 67; and 7 line of Sura Kahf No. 18 and 3 line of Sura Ahkaf (Winding Sand-tracts) No.46: Koran.

And just at its End God shall destroy the whole universe by a terrible sound of Trumpet blown by His angel. And few years after (in Muslim faith it is nearly forty years) complete destruction again the Trumpet will be sounded, and at once all the men will be revived to appear before the Judgment of God to have their respective fruit of deed whether it is Heaven or Hell of which we see in 68-70 lines of Sura Zumar (The Groups) No.39; and 6-14 lines of Sura Naziat (Those Who Treat Out) No.79: Koran.

To create anything, God applies His two kinds of arts, one is His Will of philosophic reason; and other is His Will of scientific reason. First He applies His Will of philosophic reason, and this we see in 59 line of Sura Al-Imran (The Family of Imran) No.3: Koran. And secondly He applies His Will of scientific reason. And this we see in 1st line of Sura Nisa (The Women) No.4: Koran. And now we see its veracity in a few words. To test man God creates the whole universe, for He desires to reward man for his good deed, and to give punishment for his evil deed. So it is a philosophic Intention or Will of God; and this Will of philosophic reason is materialized by His Will of philosophy, that is, ‘Let there it “Be”, and there it is.’ That means, first whenever God desires to create anything, He merely says, “Be”, and at once there it is like an art of magic; and this we see in 117 line of Sura Bakara No.2: Koran.

Thus applying His Will of philosophic reason God creates the whole universe within six days. But this He does on the basis of His scientific reason. As we see, diurnal course of earth round the sun causes our day and night to labour and to take rest or sleep, to change the season, to count the day and year. And similarly moon moves round the earth that causes the increase and decrease of the light of moon which helps us to count the month, and its light and the light of stars remove our dark somewhat in night to go easily here and there. And as the Pole-star is fixed, so it shows our way as we are in far distance in land or on sea. He makes zodiac in the heaven, so that in the way of round of sun, moon, stars and planets they cannot dash each other. So here we see that on the base of scientific reason God applies His Will of philosophic reason to create the whole universe.

Now we come to another point of which is said before. In the first creation of everything God applies His Will of philosophic reason, and secondly He applies His Will of scientific reason to materialize it. God makes First Man Adam out of clay and breathes His Spirit in him and makes him alive, and again He makes Eve the First Woman out of the rib of Adam when he is sleeped and makes her alive. In this first creation, He does applying His Will of philosophic reason which we see in 26-29 lines of Sura Hijr (The Rocky Tract) No.15; and 1st line of Sura Nisa (The Women) No.4: Koran; and 7, and 20-24 lines of Genesis2: Old Testament of Bible; and in 28 verse of 10th Chapter: Gita. Now secondly God applies His Will of scientific reason to scatter men all over the world. The mingled sperm of Adam and Eve, who are husband and wife, in womb of Eve is to deliver a male and female child to be grown up man and woman. Here God perpetuates the generation of man through a scientific way, that is, without the mixture of sperm of male and female no man or being or any life can be created; and no man or being, nor any life can exist without food which we have from earth, and the oxygen that we get from air. Whenever a man or a being loses his existing power due to want of any food, vitamin; or for the cause of disorder of any organ, there it meets the death through a disease.

That means, God causes man’s death through His Will of scientific reason though the appointed time of death which is fixed by God on the basis of His Will of philosophic reason which we see in 145 line of Sura Al-Imran (The Family of Imran) No.3; and 11 line of Sura Munafikun (The Hypocrites) No.63: Koran. But as a scientific reason causes death, so here God does not apply His Will of philosophic reason, that is, ‘Let him be dead, and there he is dead’.

Again we come to the another point: after death, on the Day of Resurrection when God will revive all men to appear before the Judgment of God, there He will apply His Will of philosophic reason. The second term of Trumpet when will be sounded, at once all dead souls will be revived to appear before God to get their fruit of deed whether it is Heaven or Hell, and this sound will harm not anybody.

Like the creation of man and all beings of the world God makes the trees, plants etc. of the world by His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is’, which we see in 117 line of Sura Bakara (The Heifer) No.2: Koran; 29 line of Genesis 1 in the Old Testament of Bible; and in 8 verse in 10th Chapter and 4-6 verses in 7th Chapter: Gita.

Just after God’s first creation of trees and plants applying His Will of philosophic reason, God next applies His Will of scientific reason to perpetuate its generation scattering their seeds all over the world that sprout whenever they are in touch of earth, water, air and sun’s ray. A seed can never be sprouted into a tree or plant until it is touched with soil, water, ray and air. A tree will dry or die if any one of them is untouched from it. A tree gets water from soil, and ray from sun that create its food in one side, and takes carbon dioxide from air which makes its food on the other to exist its life. As man gets oxygen from air to exist his life, and leaves carbon dioxide to exist the life of plants and trees, so in the same way tree gets carbon dioxide from air to exist its life, and leaves oxygen to exist the life of man. God makes this alternation in a scientific way to exist both the life of man and tree that always gets air free from the pollution of carbon dioxide and oxygen. Had the belt of air of the earth been polluted with carbon dioxide, the whole beings and men of the world would have died; similarly, had the belt of air of the earth been polluted with oxygen, the whole plants and trees of the world would have died within a day. So God’s first creation of anything is done by His Will of philosophic reason, and next He applies His Will of scientific reason to exist His creation. As plants get its one kind of food from the light of sun, similarly, man or all beings of

the world get one kind of vitamine which is ‘D’ from the light of sun to benefit the existence of life. So God’s Will of philosophic reason and His Will of scientific reason are interlinked and interdependent on one another.

Here is a word: when God shall destroy the whole universe, He will apply His Will of scientific reason. The sound of the first term of Trumpet will be so much violent that its sound shall disorder all organs of men and all other beings of the world and lose their existing power and shall meet the death, and all the heavenly bodies shall be displaced and the earth shall be wholly ruined. But after complete destruction of the whole universe whenever the Trumpet will be sounded at the second term, there God will apply His Will of philosophic reason to revive all men from their state of the dead to appear before the Judgment of God, so here no question of any destruction can be arisen. And this sound of the same Trumpet will never harm anybody at that occasion. Therefore we see that God’s Will of philosophic reason and His Will of scientific reason are interdependent and interlinked with each other. And this, we see in 68 line of Sura Zumar (The Groups) No39; and 6-9 lines of Naziat (Those Who Treat Out) No.79: Koran; and 14-21 lines of Matthew 24: New Testament of Bible; and 8, and 20 verses in 10th Chapter of Gita.

As Dr Chowdhury says of this in a couplet, in support of Koran, Bible and Gita, in his 2nd Part of Core of Conscience:

“To make anything, first God applies His Will

Of philosophy, and secondly that of science.”

[1st line of Sura Nisa (The Women) No.4: Koran; all lines of Genesis 1, and 4-9, and 20-24 lines of Genesis 2 in the Old Testament of Bible; and 3-10 verses in 7th Chapter, and 8, 20 and 39-40 vreses in 10th Chapter, and 2nd line of 28 verses in the same 10th Chapter of Gita.]

Now we begin to prove the truthfulness of our this saying setting the reference from the Koran, Bible and Gita in detail. At the first creation of anything, at first God applies His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is’, And this we see in 117 line of Sura Bakara (The Heifer) No.2 in the 1st Part of the Koran: (117) …“when He (Allah) decreeth a matter, He saith to it: “Be”, and it is.”

[translated by the Kingdom of Saudi Arabia]

That means, when God desires to create anything, then on the basis of His plan He merely says to “Be”, and at once there it is made like an art of magic.

Again God says of the same truth in 59 line of Sura Al-Imran (The Family of Imran) No.3 in the 3rd Part of the Koran: (59) “The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be”: and he was.”

[translated by the Kingdom of Saudi Arabia]

In short, it is clear that God at first creates the First Man Adam out of clay and breathes His Spirit in him and says to him to be alive, and at once he becomes alive. And this is God’s Will of philosophic reason. Similarly God creates the Prophet Jesus, without his father, applying His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is.’

Now we see how God applying His Will of philosophic reason to create anything next He creates the same thing applying His Will of scientific reason. And this we see in 1st line of Sura Nisa (The Women) No. 4 in the 4th Part of the Koran : (1) “O mankind! fear your Guardian Lord, Who created you from a single Person, created, out of it, his mate, and from them twain scattered (like seeds) countless men and women;–– fear Allah, through Whom ye demand your mutual (rights), and be heedful of the wombs (that bore you): for Allah ever watches over you.”

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that we come from the First Man Adam. God creates Adam from clay and breathes His Spirit in him and says to him, “Be”, and there he is alive. And this, God does applying His Will of philosophic reason. And in the same way applying His philosophical Will God creates the mate of Adam out of the rib of Adam when he is asleep, and this mate of Adam is called by the name Eve. Now through the mixture of sperm of Adam and Eve, that is, husband and wife God scatters countless men and women all over the world applying His Will of scientific reason. That means, no man or any being will be issued without the mingled sperm of male and female, as God urges us to do our marital duty. But here we find an exceptional case in the creation of Prophet Jesus whom God creates without his father applying His Will of philosophic reason, that is ‘Let him “Be”, and there he is’.

In case of the creation of plants and trees we see the same truth. First at the creation of them God applies His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is’. And secondly God applies His Will of scientific reason scattering their seeds on earth, for whenever the seeds of plants are touched with soil, water, light of sun, and air, they cannot but be sprouted to turn big trees and plants to bear fruits. Now no seed will be sprouted if there is any

want of soil, water, ray or air. So this second term of creation of God wholly stands on science as the generation of man stands on the mixture of sperm of male and female which fully stands on scientific reason. And this truth we also see in case of plants and trees to spread their generation to bear the fruits.

Now we see how God applying His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is’, He creates the whole universe in 1-31 lines of Genesis 1 in the Old Testament of Bible: (1) In the beginning God created the heavens and the earth. (2) Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

(3) And God said, “Let there be light”, and there was light. (4) God saw that the light was good, and he separated the light from the darkness. (5) God called the light “day” and the darkness he called “night”. And there was evening, and there was morning–– the first day.

(6) And God said, “Let there be an expanse between the waters to separate water from water”. (7) So God made the expanse and separated the water under the expanse from the water above it. And it was so. (8) God called the expanse “sky”. And there was evening, and there was morning–– the second day.

(9) And God said, “Let the water under the sky be gathered to one place, and let dry ground appear”. And it was so. (10) God called the dry ground “land”, and the gathered waters he called “seas”. And God saw that it was good.

(11) Then God said, “Let the land produce vegetation : seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. (12) The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. (13) And there was evening, and there was morning –– the third day.

(14) And God said, “Let there be lights in the expanse of the sky to separate the day from the night, and let them serve as signs to mark seasons and days and years, (15) and let them be lights in the expanse of the sky to give light on the earth”. And it was so. (16) God made two great lights –– the greater light to govern the day and the lesser light to govern the night. He also made the stars. (17) God set them in the expanse of the sky to give light on the earth, (18) to govern the day and the night, and to separate light from darkness. And God saw that it was good. (19) And there was

evening, and there was morning –– the fourth day.

(20) And God said, “Let the water teem with living creatures, and let birds fly above the earth across the expanse of the sky.” (21) So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good. (22) God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” (23) And there was evening, and there was morning –– the fifth day.

(24) And God said, “Let the land produce living creatures according to their kinds: livestock, creatures that move along the ground, and wild animals, each according to its kind.” And it was so. (25) God made the wild animals according to their kinds, the lifestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

(26) Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the lifestock, over all the earth, and over all the creatures that move along the ground.”

(27) So God created man in his own image, in the image of God he created him: male and female he created them.

(28) God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.”

(29) Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. (30) And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground–– everything that has the breath of life in it–– I give every green plant for food.” And it was so.

(31) God saw all that he had made, and it was very good. And there was evening, and there was morning–– the sixth day.

Genesis 2:

(1) Thus the heavens and the earth were completed in all their vast array.

(2) By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. (3) And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.

(4) This is the account of the heavens and the earth when they were created.

Now we see how God creates First Man Adam and his mate Eve in 7 and 20-24 lines of Genesis 2 in the Old Testament of Bible : (7) “And the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being.”… (20)… “But for Adam no suitable helper was found. (21) So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and closed up the place with flesh. (22) Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.

(23) The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman’, for she was taken out of man”. (24) For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.”

From all the above saying it is clear that God creates the heavens and earth and all that are in it, and also First Man Adam and First Woman Eve applying His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is.’ But His this creation of philosophic Will wholly stands on His Will of scientific reason.

Suppose, the earth with its diurnal motion moves round the sun in such a scientific way that it creates day and night for our benefit, and helps us to count our day, month and year; and like this the moon moves round the earth in such a scientific way that the increase and decrease of the light of moon marks our month to recon. And the zodiac is made in the sky in such a scientific way that moon, sun, star, earth etc. can never dash with each other diverting from their respective way of rolling. Zodiac is a belt of ways in the heavens on which sun, moon, planets, earth etc. roll centrically on their respective ways of moving, and these are divided into twelve equal parts.

And in the same way God creates all the seed-bearing plants and trees of seed-bearing fruits applying His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is’. But it is wholly based on His Will of scientific reason to perpetuate its generation all over the world. For as dry seeds are touched with soil of earth, and water, sun’s ray and air, they are sprouted and turn into big trees and plants in a scientific way to bear the fruits, and seeds.

And in the same way God creates all beings, that is, birds, beasts, fishes etc. applying His Will of philosophic reason, but it fully stands on His Will of scientific reason to spread its generation. And for this reason God makes male and female sex in all beings of the world

with their respective lust. The union of the sperm of male and female sex of all living beings perpetuate their generation to spread themselves all over the world which is wholly done by God’s Will of scientific reason.

And in the same way we see that the First Man Adam and his mate First Woman Eve are created by the Will of God’s philosophic reason; but to spread man’s generation God next applies His Will of scientific reason. And this is why God makes male and female among men and gives them their lust passion. The mixture of the sperm of male and female in mother’s womb scatters the generation of man all over the world in a scientific way, for no man will be issued except by the mixture of the sperm of male and female which come from father and mother save an example of the creation of the Prophet Jesus which is specially done by the philosophic Will of God, that is, ‘Let there it “Be”, and there it is.’

So we see that God’s Will of philosophic reason to create anything wholly stands on His Will of scientific reason; first He applies His Will of philosophic reason; and secondly His Will of scientific reason to fulfil its end. As concerning this Dr Chowdhury says in a couplet, in support of Koran, Bible and Gita, in his 2nd Part of Core of Conscience:

“First to create anything God applies His

Philosophy, secondly science to fill end.”

[1st line of Sura Nisa No.4: Koran; 6 verse in 7th Chapter, and 20 verse in 10th Chapter: Gita; and all lines of Genesis 1; and 7, and 20-24 lines of Genesis 2: Old Testament of Bible; and 68 line of Sura Zumar No.39: Koran.]

However God creates the whole universe of which we also see in 3-7 verses in 7th Chapter of the Gita:

“(3) Among thousands of men scarcely one strives for perfection and of those who strive and succeed, scarcely one knows Me in truth. (4) Earth, water, fire, air, ether, mind and understanding and self-sense— this is the eightfold division of My nature. (5) This is My lower nature. Know My other and higher nature which is the soul, by which this world is upheld, O Mighty-armed (Arjuna). (6) Know that all beings have their birth in this. I am the origin of all this world and its dissolution as well. (7) There is nothing whatever that is higher than I, O Winner of wealth (Arjuna). All that is here is strung on Me as rows of gems on a string.”

[translated by S. Radhakrishnan]

From this, in short, it is clear that God Himself is the origion of His whole creation of the universe and in the same way He will be

the only cause to destroy the whole universe a day before coming the Judgment of God in Hereafter. And all objects of His creation are interlinked with Him as gems are in a string. And saying this to Arjuna, Srikrishna also says to him that rarely a few one tries his utmost to get perfection by constant meditation on the name of God, and one who gets perfection, only he himself shall truly know the nature of God and His creation.

Again concerning this we see in 20 verse of the 10th Chapter of Gita :

“I, O Gudakesa (Arjuna), am the self-seated in the hearts of all creatures. I am the beginning, the middle and the very end of beings.”

[translated by S. Radhakrishnan]

Again concerning this we see in 8, and 40 verses in 10th Chapter of the Gita : (8) “I am the origin of all; from Me all (the whole creation) proceeds. Knowing this, the wise worship Me, endowed with conviction.”… (40) “There is no end to My divine manifestations, O Conqueror of the foe (Arjuna). What has been declared by Me is only illustrative of My infinite glory.”

[translated by S. Radhakrishnan.]

Again we see this in 39 verse of the same 10th Chapter of the Gita: (39) “And further, whatsoever is the seed of all existences that am I, O Arjuna; nor is their anything, moving or unmoving that can exist without Me.”

[translated by S. Radhakrishnan]

From this we see, in short, that again Srikrishna says to Arjuna that God is the origin of all His creations and all they proceed by His Guidance. God is the seed of all existences and there is nothing in this universe whether moving or unmoving that can exist without Him, that is, He is One with whole of the universe. He has no end of His divine manifestation, and what is referred in Gita is no other than His illustration of infinite glory. And those who are wise put full faith in God and worship only Him, Who is One, to reach the perfection, that is, salvation; to have the reward of Heaven to live therein a perpetual blissful life.

As we see in 39 verse of this 10th Chapter of the Gita that God is with the whole of universe, that is, there is nothing moving or unmoving beyond the existence of God, so we see the same truth in 54 line of Sura Ha-Mim (Abbreviated Letters) No. 41 in the 25th Part of the Koran where God says: (54) “Ah indeed ! are they in doubt concerning the Meeting with their Lord? Ah indeed! it is He that doth encompass all things!”

[translated by the Kingdom of Saudi Arabia]

God also says the same truth in 116 line of Sura Bakara (The Heifer) No.2 in the 1st Part of the Koran: (116)… “to Him (Allah) belongs all that is in the heavens and on earth : everything renders worship to Him.”

[translated by the Kingdom of Saudi Arabia]

And this we see again in 4-5 verses in 9th Chapter of the Gita: (4) “By Me all this universe is pervaded through My unmanifested form. All beings abide in Me but I do not abide in them. (5) And (yet) the beings do not dwell in Me; behold My divine mystery. My spirit which is the source of all beings sustains the beings but does not abide in them.”

[translated by S. Radhakrishnan]

In short, it is clear that all objects of the whole universe come out of the spirit of God Who is One with whole of the universe. As again God says of this in 8-10 verses in 7th Chapter of the Gita: (8) “I am the taste in the waters, O Son of Kunti (Arjuna), I am the light in the moon and the sun. I am the syllable Aum in all the Vedas; I am the sound in ether and manhood in men. (9) I am the pure fragrance in earth and brightness in fire. I am the life in all existences and the austerity in ascetics. (10) Know Me, O Partha (Arjuna), to be the eternal seed of all existences, I am the intelligence of the intelligent; I am the splendour of the splendid.”

[translated by S. Radhakrishnan]

From all these it is clear that in every object of the creation of God we see His spirit in it which sounds the eternal Existence of Unseen God. He is One with whole of universe that is said before; and He is only One to get our all worship Whom one nation of people among us call as Aum, other one call God, and another a one call Allah etc.; and He peeps in all objects of His creation, but no object or any being peep in Him.

We should always know that after the creation of all living beings in this world, applying the philosophic Will of God, God next makes them pair to perpetuate their generation in a scientific way mixing the sperm of male and female in female sex to scatter them all over the world, which is repeatedly said before. And this is why God says in 44-46 lines of Sura Najam (The Star) No.53 in the 27th Part of the Koran: (44)… “That it is He Who granteth Death and Life; (45) that He did create the pairs,— male and female, (46) from a sperm-drop when lodged (in its place);”…

[translated by the Kingdom of Saudi Arabia]

So in all cases to create anything we repeatedly see that God’s Will of philosophic reason stands on His Will of scientific reason tomaterialize His View of creation.

Now we see one after another about the objects of God’s creations as much as we can to prove our earlier saying. We should always know that God is One with whole of His creation, and no one can express about the boundless wisdom of God. And now we see how He creates the whole universe in 26-29 lines of Sura Lokman (The Wise) No.31 in the 21st Part of the Koran: (26) “To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise. (27) And if all the trees on earth were pens and the Ocean (were ink), with seven Oceans behind it to add to its (supply), yet would not the Words of Allah be exhausted (in the writing): for Allah is Exalted in power, full of Wisdom. (28) And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things). (29) Seest thou not that Allah merges Night into Day and He merges Day into Night; that He has subjected the sun and the moon (to His Law), each running its course for a term appointed; and that Allah is well acquainted with all that ye do?”

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that God creates the whole universe and He is One whole with them, and all praise is for Him, and He is free from want. He creates day and night by the appointed term of the moving of earth round the sun. And He subjects sun and moon on their respective term of moving. And God is so endless in wisdom that if all the trees of the world are pens, and the ocean is ink; there it will dry before it finishes the writing of Him though other seven oceans are added to it to supply as ink.

As concerning this Dr Chowdhury says in a few couplets in his 2nd Part of Core of Conscience in support of Koran:

“O, sun and moon move on respective

Appointed term by an Order of God.”

[29 line of Lokman No.31: Koran.]

“O, making of all and to revive is like

To make one and to revive in God’s act.”

[28 line of Lokman No.31: Koran.]

“O, if all tree of earth is pen; and ocean ink, it

’Ll dry fore pen on God ends if seven also add.”

[27 line of Lokman No.31: Koran.]

“Ah! to make a World and to ruin likens

To make one and to ruin in God’s Might.”

[28 line of Lokman No.31: Koran.]

“To God keeps not a far to make a

Man, and a World and to destroy.”

[28 line of Lokman No.31: Koran.]

He says the same truth in a few maxims of his World of Wit:

“God One with whole of universe.”

[26 line of Lokman No.31: Koran.]

“Pen fails to write the Wisdom of God.”

[27 line of Lokman No.31: Koran.]

“O! God beyond the expression of pen.”

[27 line of Lokman No.31: Koran.]

“Pen can never paint the Wisdom of God.”

[27 line of Lokman No.31: Koran.]

“To make a man, a World, and to ruin is same to God.”

[28 line of Lokman No.31: Koran.]

“To make a man, and a World are same easy to God.”

[28 line of Lokman No.31: Koran.]

“To ruin a man, and a World are same easy to God.”

[28 line of Lokman No.31: Koran.]

It is said before that God does not create anything in vain in this universe as He says in 27 line of Sura Swad (The Abbreviated Letters) No. 38 in the 23rd Part of the Koran: (27) “Not without purpose did We create heaven and earth and all between!”

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that there is a good intention of God behind His whole creation of universe and those that are in it; and not even a trifle thing is made by God in vain though its good or evil is beyond our judgment. But it is true that only for the sake of man and his judgment of Truth, to give him Heaven or Hell as a reward of his deed, God makes the heavens and earth and all that are in it. And this living Truth we see in 7-8 lines of Sura Room (The Romans) No.30 in the 21st Part of the Koran.

As concerning this Dr Chowdhury says in a couplet, in support of Koran, Bible and Gita, in his 2nd Part of Core of Conscience:

“O, God makes not in vain the heavens and

Earth and all in it save the sake of man.”

[27 line of Swad No.38; and 7-8 lines of Room No.30: Koran.]

He says the same truth in a maxim of his World of Wit:

“For a view God makes Universe, not in vain.”

[27 line of Swad No.38; and 7-8 lines of Room No.30: Koran.]

And this living truth we see in 7-8 lines of Sura Room (The Romans) No.30 in 21st Part of the Koran: (7) “They know but the outer (things) in the life of this world: but of the Hereafter they areheedless. (8) Do they not reflect in their own minds? not but in truth and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!

[translated by the Kingdom of Saudi Arabia]

God creates man and gives him conscience; and by the performance of good deed who can purify his soul in one side and in the same way broaden his mind on the other, will go to Heaven as a reward of his deed; and who fails to do it, Heaven is forbidden for him, and he shall be thrown in Hell for his corruption of soul. And this is the Trial of Truth which will be made by God on man on the Day of Judgment; and so it is clear that for the sake of the Trial of man God makes the heavens and the earth and all that are in it. But it is a matter of regret that most of the people of this world are indifferent of this and are attached to the outside worldly pleasure, and deny their meeting with their Lord on the Day of Resurrection.

However, concerning this Dr Chowdhury says in a couplet in his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“God makes whole universe to test man to

Give Heaven or Hell on basis of his deed.”

[7-8 lines of Room No.30; 2 line of Mulk No.67; 7 line of Kahf No.18; 3 line of Ahkaf No.46; 185-186 lines of Al-Imran; and 69-70 lines of Zumar No.39: Koran.]

God says about the creation of man and how He breathes His Spirit in him in 71-73 lines of Sura Swad (The Abbreviated Letters) No.38 in the 23rd Part of the Koran: (71) “Behold, thy Lord said to the angels: “I am about to create man from clay: (72) when I have fashioned him and breathed into him of My spirit, fall ye down in prostration unto him”. (73) So the angels prostrated themselves, all of them together” :…

[translated by the Kingdom of Saudi Arabia]

In short, it is clear that God makes man of soil with His Own Hand; and when his making is finished, He Himself has breathed His Spirit into him; and he becomes alive. And as God’s Spirit lies in man, so all sorts of God’s moral qualities stay in soul of every man as a latent state. Now whoever can gain spiritual feeling by constant mental call on the name of God, shall practically feel the Nature of God and will get the full development of his these moral qualities and be One with God with his purity of soul and shall get salvation to have Heaven as a reward of his labour. And who cannot purify his soul, shall fall in Fire of Hell. And this First Man is called Adam, and his wife comes from his rib who is called Eve.

Now the whole people of the world come from the two— Father and Mother. And this truth we also see in 7 line of Genesis 2: Old Testament of Bible: (7) “And the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being.”

And again it is said in 20-23 lines of Genesis 2: Bible: (20) …“But for Adam no suitable helper was found… (22) Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. (23) The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman”…

As concerning this Dr Chowdhury says in a few couplets in his 2nd Part of Core of Conscience in support of Koran and Bible:

“God makes man out of clay with His Hand

And pushes His Spirit in it to enliven.”

“God creates man for a certain purpose

Of Test of Truth to give Heaven or Hell.”

“O, God makes First Man Adam, then Eve, then

From the Two fulfils the world with man.”

[71-72 lines of Swad No.38: Koran; and 7, 20, 22, 23 and 24 lines of Genesis 2: Old Testament of Bible; and 1st line of Nisa No.4: Koran.]

He says same truth in a maxim of his World of Wit:

“God makes man of soil, woman from his rib.”

[71-72 lines of Swad No.38: Koran; and 7 and 20-24 lines of Genesis 2: Bible.]

God creates the whole universe for a fixed Plan, as He says in 7-8 lines of Sura Room (The Romans) No.30 in the 21st Part of the Koran: (7) “They know but the outer (things) in the life of this world: but of the Hereafter they are heedless. (8) Do they not reflect in their own minds? Not but in truth and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!”

[translated by the Kingdom of Saudi Arabia]

In short, it is clear that God creates the heavens and earth, and all that are in them only for a certain period of time to make a trial of Truth on man on the Day of Judgment before God to give man Heaven or Hell as a reward of his purity of soul in one side and broadness of mind on the other that come out of spiritual feeling which is raised in our heart by good deeds specially from ceaseless mental call on the name of God.

As concerning this Dr Chowdhury says in a couplet in his 2ndPart of Core of Conscience in support of Koran, Bible and Gita:

“Oh! God makes whole universe for a Term only

For man to test Truth to give Heaven or Hell.”

[7-8 lines of Room No. 30: Koran.

He says the same truth in a maxim of his World of Wit:

“For a Test on man God makes whole World.”

[7-8 lines of Room No.30; 2 line of Mulk No.67; 7 line of Kahf No.18; 3 line of Ahkaf No.46; 185-186 lines of Al-Imran No.3; and 69-70 lines of Zumar No.39: Koran.

Again God says about His Plan of creation of man in 40 line of Sura Room (The Romans) No.30 in the 21st Part of the Koran: (40) “It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life”….

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that God creates man. He provides for him food on the basis of his labour, then God causes his death and thereafter God will revive him to place before His Judgment on the Day of Resurrection to give him Heaven or Hell as a reward of his deed.

As concerning this Dr Chowdhury says in a few couplets in his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“God makes man, his food; and ’ll die and revive

To be put fore God to get Eden or Hell on deed.”

[40 line of Room No.30; 185-186 lines of Al-Imran No.3; and 69-70 lines of Zumar No.39: Koran.

“All man ’ll die and revive to appear before

Judgment of God to get Eden or Hell on deed.”

[40 line of Room No.30; and 69-70 lines of Zumar No.39: Koran.]

“A time in life and death records deed

To deliver Heaven or Hell as a reward.”

[40 line of Room No.30; 69-70 lines of Zumar No.39; and 185-186 lines of Al-Imran No.3; and 28-29, and 32 lines of Nahal No.16: Koran.]

He says the same truth in a maxim of his World of Wit:

“Deed from life to death draws Heaven or Hell.”

[40 line of Room No.30; 69-70 lines of Zumar No.39; 185-186 lines of Al-Imran No.3; and 28-29, and 32 lines of Nahal No.16: Koran.]

Again God says about the creation of man and of His other creations in 11-13 lines of Sura Fatir (The Angles) No.35 in the 22nd Part of the Koran: (11) “And Allah did create you from dust;

then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Book (ordained). All this is easy to Allah. (12) Nor are the two seas alike,— the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. (13) He merges Night into Day, and He merges Day into Night, and He has subjected the sun and the moon (to His Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion, and those whom ye invoke besides Him own not a straw.”

[translated by the Kingdom of Saudi Arabia]

From this, regarding the creation of man it is clear that God firstly makes man out of the soil of earth. And this First man is called Adam. And again from the rib of Adam God creates a woman who is called Eve. She is First woman, our Fist mother. And this we see in 7, 20, 21, 22 and 23 lines of Genesis 2 in Old Testament of the Bible; and in 71-72 lines of Sura Swad (The Abbreviated Letters) No.38 in 23rd Part of the Koran; and 1st line of Sura Nisa (The Women) No.4 in 4th Part of the Koran.

So from this it is clear that firstly God makes man and woman out of His Will. And this Will of God is the only reason of His making of First man Adam, and First women Eve. And this Will of reason is no other than His philosophic reason. Secondly whenever God creates man from the union of the sperm of two bodies of Adam and Eve, He applies His material reason, that is, scientific reason to perpetuate their generation. Here God applies His Will through scientific reason. Here can’t stand His philosophic reason. As God says in 11 line of Sura Fatir (The Angels) No. 35 in the 22nd Part of the Koran that is said before: (11) “And Allah did create you from dust; then from a sperm-drop; then He made you in pairs.”…

[translated by the Kingdom of Saudi Arabia]

Here in the second time God does not apply His philosophic reason of Will of which God says that whenever He wants to make anything, there He merely says to “be”, and there it will be done so, like an art of magic. And this truth of His art of creation of His philosophic Will we see in 117 line of Sura Bakara (The Heifer) No.2 in the 1st Part of the Koran: (117)… “when He decreeth a matter, Hesaith to it: “Be”, and it is”.

[translated by the Kingdom of Saudi Arabia]

And this philosophical Will of God except science has been applied by God concerning the creation of Prophet Jesus in the womb of his mother Mary which has been expressed in 17-21 lines of Sura Maryam (Mary) No.19 in the 16th Part of the Koran: (17)… “We sent to her Our angel, and he appeared before her as a man in all respects. (18) She said: “I seek refuge from thee to (Allah) Most Gracious : (come not near) if thou dost fear Allah.” (19) He said : “Nay, I am only a messenger from thy Lord (to announce) to thee the gift of a pure son.” (20) She said: “How shall I have a son, seeing that no man has touched me, and I am not unchaste?” (21) He said: “So (it will be): thy Lord saith, ‘That is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us’: It is a matter (so) decreed.”

[translated by the Kingdom of Saudi Arabia]

From all the above quotations of the Koran and Bible it is clear that God’s art of creation is based on two things — one is on His Will of philosophic reason, and the other is on His Will of scientific reason that stands on His philosophic reason. Suppose, God gives every man a longevity — one gets eighty years, other seventy-one and another sixty-five etc. And it is His philosophic Will to test every man’s evil, or good deed or morality to give them Hell or Heaven after their death, on the Day of Judgment before Him.

But when God causes their death, He applies His Will of scientific reason. God causes one’s death at the term of his appointed time through a disease, which postpones his blood-circulation to meet the death; or God may cause one’s death, through an ulcer in stomach, at his appointed time of death; or God may cause one’s death at his appointed time by the bite of a snake or by any other disease or by accident. So here we see that God applies His Will of scientific reason to cause one’s death, but God here says not one: “Be dead” which is His Will of philosophic reason. Therefore, we see that God’s Will of scientific reason wholly stands on His Will of philosophic reason. So we see that God’s Will of philosophic reason and His Will of scientific reason are interlinked, interdependent and inter-related with each other.

As concerning this Dr Chowdhury says in a couplet, in support of Koran, Bible and Gita, in his 2nd Part of Core of Conscience:

“O, first, God makes any on Will of philosophy;

And secondly on Will of scientific reason.”

[11-13 lines of Fatir No.35; 117 line of Bakara No.2; and 17-21

lines of Maryam No.19: Koran; and 7, 20, 21, 22 and 23 lines of Genesis 2: Old Testament of Bible.]

We see the same truth in case of our inward physical body. All the works of our intestines, stomach, heart, blood-circulation, breathing etc. are ceaselessly going on, without our knowledge and labour, automatically by the Will of God’s philosophic reason. But food shall never fall in our mouth until we take it with the labour of our hand to reach the mouth. And if we do not take food, our health will weaken day by day and shall lose our existential power to meet the death. All these are done by the Will of God’s scientific reason, that is, material reason. So we see that philosophic Will of God and scientific Will of God are interlinked and interdependent on one another.

Here is a word: if we think about the creation of heavenly bodies, we cannot but think that there is an Unseen Power Who guides behind their acts and It is God. A clock shall never strike or continue its work until and unless we apply a power in it whether it is electric or any power produced by key with our hand. From this we see that without a power none can be moved. But whenever we think about the moving of earth round the sun without any power produced in it, we can’t but think about a great Power Who guides behind its moving; and that very Unseen Power is called God, Who does this by His power of philosophic Will. So whenever we think about the philosophy and science, we can’t but think of God. Therefore, to look and to think on the creation of universe is to think about God.

As concerning this Dr Chowdhury says in a couplet in his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“O, to see and think of creation of universe

Is to see and think of the Existence of God.”

[190-191 lines of Al-Imran No.3; and 6-8 lines of Kaf No.50: Koran; and all the lines of Genesis1 and Genesis2: Old Testament of Bible; 11-13 lines of Fatir No.35; 17 line of Bakara No.2; and 17-21 lines of Maryam No.19: Koran; and 2-14 verses in 7th Chapter, and 8-42 verses in 10th Chapter: Gita.]

We shall see a great work of science in our inward body if we think ourselves of it. There we shall see how our food is digested in stomach, how its gist as a liquid mixes with blood and strengthens our body to move here and there, and how its rest portion as stool we discharge and the liquid as urine. All these inward works of our organs of body wholly stand on science which fall in the class of medical science.

God makes man as a highest of His creation, He gives him conscience, and who can develop his conscience, that is, who canpurify his soul in one side and broaden his mind on the other, shall go to Heaven as a reward of his labour; and who cannot purify his soul, shall be thrown in Fire of Hell as a fruit of his evil deed. And this is Religion of man. And so we see that science is an integral part of man’s Religion which is prescribed by God. Therefore, we can undoubtedly say that religion without science is no other than half of religion.

As Dr Chowdhury says in a few couplets in his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“O, God’s Will of philosophy

Blooms by Will of science.”

[1st line of Nisa No.4; 13 line of Hujurat No.49: Koran; all lines of Genesis1 and Genesis2: Old Testament of Bible; and 4-11 verses in 7th Chapter: Gita.]

“Religion save science

Holds half of Religion.”

[1st line of Nisa No.4; 13 line of Hujurat No.49: Koran; all lines of Genesis1 and 2: Old Testament of Bible; and 4-11 verses in 7th Chapter, and 8, 20, 28, 39 and 40 verses in 10th Chapter: Gita.]

“Ah! first God applies philosophy,

Secondly science to get its fill.”

[1st line of Nisa No.4; 13 line of Hujurat No.49: Koran; all lines of Genesis1 and2: Old Testament of Bible; and 4-11 verses in 7th Chapter, and 8, 20, 28, 39 and 40 verses in 10th Chapter: Gita; and 11-13, and 27-28 lines of Fatir No.35: Koran.]

Again God says of His creation of rain, fruits, mountain, man, animal and beasts in 27-28 lines of Sura Fatir (The Angels) No.35 in the 22nd Part of the Koran: (27) “Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. (28) And so amongst men and beasts and cattle, are they of various colours. Those truly fear Allah, among His Servants who have knowledge :”…

[translated by the Kingdom of Saudi Arabia]

From this it is clear that God makes rain from the cloud that comes out of the vapour of the water of earth by the heat of sun; and when this vapour of cloud comes to a touch of cool air, it dissolves into drops of water and fall as rain on earth. And this water of rain mixed with soil produces as a food to develop the green corns; and moreover their leaves take their food from the ray of sun. Thus the two kinds of food — from earth and sun the green corn produces their crops in full extent. So it wholly stands onscience. As concerning cloud the Poet Shelley says in his poem The Cloud: ‘I change, but I cannot die.’

Next, God says that He makes tracts of different colours — white, red, black, etc. in the mountains; and as well as He makes man, beast and cattle with various colours He likes. And now we see that all this creation of colours of God wholly stands on His Will of philosophic reason. Here stands not His Will of science. But thereafter when a red cow breeds a red calf, or a white beast breeds a white beast, or a woman of black complexion delivers a black child, there it wholly stands on science, for this colour comes from its heredity. From all these it is fully clear that whole creation of God in this universe fully stands on both the Will of God’s philosophic reason in one side, and the Will of God’s scientific reason on the other. So God’s Will of philosophic reason, and His Will of scientific reason are interlinked and interdependent on each other.

As concerning this Dr Chowdhury says in a couplet of his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“O, God’s Will of philosophy and Will

Of science interlink one another.”

[27-28, and 11-13 lines of Fatir No.35; 117 line of Bakara No.2; and 17-21 lines of Maryam No.19: Koran; 7, 20, 21, 22 and 23 lines of Genesis2: Old Testament of Bible; and 2-14 verses in 7th Chapter, and 8-42 verses in 10th Chapter: Gita; and all lines of Genesis1, and 1-2 lines of Genesis2: Old Testament of Bible.]

Again God says about the keeping of the maintenance of earth and heavens in 41 line of Sura Fatir (The Angels) No.35 in the 22nd Part of the Koran: (41) “It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none— not one— can sustain them thereafter: verily He is Most Forbearing, Oft-Forgiving.”

[translated by the Kingdom of Saudi Arabia]

In short, it is clear that God creates the whole universe, that is, the heavens and the earth by the Will of His philosophic reason and sustains it by His Law that can never be displaced from one another.

As concerning this God says elsewhere in 9-12 lines of Sura Ha-Mim (Abbreviated Letters) No.41 in the 24th Part of the Koran: (9) “Say: Do ye indeed disbelieve in Him who in two days created the earth?… (10) And he hath placed on the earth the firm mountains which tower above it; and He hath blessed it, and distributed food throughout it, for the cravings of all alike, in four days: (11) Then He applied himself to the Heaven, which then was but smoke: and to itand to the Earth He said, “Come ye, whether in obedience or against your will?” and they both said, “We come obedient”. (12) And He made them seven heavens in two days, and in each heaven made known its office: And we furnished the lower heaven with lights and guardian angels. This, the disposition of the Almighly, the All-knowing.”

[translated by J.M. Rodwell]

From this, in short, it is clear that God creates the earth within two days. There He places firm and high mountains on it and makes an arrangement of food for all living beings on it within four days. And thereafter He makes the sky; and He says to the earth and sky whether they are ready to obey His command to move on their respective way of orbit willingly or unwillingly? And in return they say that they are always obedient. Then He makes the seven skies and decorates the lowest sky with the light of planets and stars and assignes its duty and command among the angels to obey. And this, God does within two days.

However, from all the above quotations it is clear that God creates the whole universe with His Will of philosophic reason, and next He handles them with His Will of scientific reason.

As concerning this Dr Chowdhury says in a couplet in his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“God makes World by His Will of philosophy,

Next He doth by Will of scientific reason.”

[11-13, and 27-28 lines of Fatir No.35; 117 line of Bakara No.2; 17-21 lines of Maryam No.19: Koran; 7, 20, 21, 22 and 23 lines of Genesis2: Old Testament of Bible; and 2-14 verses in 7th Chapter, and 8-42 verses in 10th Chapter: Gita.]

Again God says of His creations in 33-40 lines of Sura Ya-Sin (Abbreviated Letters) No.36 in the 23rd Part of the Koran: (33) “A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat. (34) And We produce therein orchards with date-palms and vines, and We cause springs to gush forth therein: (35) that they may enjoy the fruits of this (artistry): it was not their hands that made this: will they not then give thanks? (36) Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. (37) And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness; (38) and the Sun runs unto a resting place, for him: that is the decree of (Him), the Exalted in Might, the All-Knowing. (39) And the Moon,— We have measured for her stations (totraverse) till she returns like the old (and withered) lower part of a date-stalk. (40) It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: each (just) swims along in (its own) orbit (according to Law).”

[translated by the Kingdom of Saudi Arabia]

In short we see, what a great artistry of God peeps in His creation of universe. God produces from the soil of earth various kinds of fruits and corns as a livelihood for us, and springs to drink its fresh water, and creates as a pair for every living being to perpetuate their generation. And God creates sun and moon to move on their respective orbits to make the day and night. Earth moves round the sun, and moreover it moves round itself. When the ray of sun falls on earth, this lighted area of earth is called by us as day, and the other portion of earth which is dark is called by us as night. So day and night can never be touched with each other.

And besides this, the moon moves round the earth, and the earth moves round the sun. So sun’s ray cannot get a chance to reflect on half portion of the moon but a partial. Therefore sun’s reflection of ray on moon gradually increases that we see in night; and after fourteen days the sun gets a chance to reflect its ray on the half portion of the moon. And in that very night we see it as a full moon, that is, full moonlight. And thereafter the ray of sun gradually decreases to reflect on moon as it moves round the earth. And after fortnight sun’s ray fully reflects not on the moon, for at the very time earth stands before moon on the same level to make a bar against sun’s ray to reflect it on moon. So this night is the full dark, that is, last day of the dark fortnight. So we see that all these are done by the Will of God’s scientific reason. This increase and decrease of the light of moon helps us to measure or account or reckon our days or twelve months. And like this we reckon our number of years by the moving of earth round the sun; and the increase and decrease of the heat of ray of sun makes our different seasons in a year.

Therefore we see that the first creation of whole universe is done by the Will of God’s philosophic reason, and thereafter He applies His Will of scientific reason to perform the rest of all their works. And again we see, God creates the whole beings of the world by the Will of His philosophy; and next to perpetuate their generation He makes them pair— male and female, for without the union of sperm of male and female no child will issue, as it is scientific cause. So we see that first cause of God’s creation is His Will of philosophic reason; and next He handles them on the cause of His Willof scientific reason.

Again God says about His decoration of our nearest sky and its maintenance in 6-10 lines of Sura Saffat (Those Ranged in Ranks) No.37 in the 23rd Part of the Koran: (6) “We have indeed decked the lower heaven with beauty (in) the stars,— (7) (for beauty) and for guard against all obstinate rebellious Satans. (8) (So) they should not listen their ears in the direction of the Exalted Assembly and they are cast away from every side, (9) repulsed. And for them is a perpetual chastisement, (10) except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.”

[translated by the Kingdom of Saudi Arabia]

From this it is clear that God creates the whole universe and He makes seven skies; and He decorates the lowest sky with sun, moon, stars, planets, nebulae etc. And that is said before in 11-12 lines of Sura Ha-Mim No.41 in the Koran. However, to protect the management of the seven skies God appoints His angels as a strong protection against the Satan’s evil acts. When the Satans go above the sky and hear the consultation or direction in between God and angels, then angels cast the bit of blazing fire to drive them. And for their sinful deed against God they must be severely punished in Hell for ever.

As concerning this Dr Chowdhury says in a few couplets in support of Koran, Bible and Gita:

“God decks the lowest sky with stars,

Planets, nebulae, sun and moon etc.”

[6-10 lines of Saffat No.37: Koran.]

“As Satan hears God’s Direction above sky,

Angel throws a blazing fire to drive him.”

[6-10 lines of Saffat No.37: Koran.]

Again God says of His Plan of creation of the whole universe in 5-6 lines of Sura Zumar (The Groups) No.39 in the 23rd Part of the Koran: (5) “He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His Law): each one follows a course for a time appointed. Is not He the Exalted in Power— He Who forgives again and again? (6) He created you (all) from a single Person: then created, of like nature, his mate; and He sent down for you eight head of cattle in pairs : He creates you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. Such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Lord)?”

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that God creates the heavens and earth, sun and moon; and orders them to move constantly on their respective way of orbit for their appointed time; and this He does by His Will of philosophical reason. And then He applies His Will of scientific reason to make day and night, and the increase and decrease of the light of moon; and in the same way the increase and decrease of the period of day and night on the basis of the diurnal course of earth; and the season, and the hot and cool weather for the short and long range of sun from the earth. All these are done by a scientific way. As the moon moves round the earth, so we see the increase and decrease of the light of moon that comes from the reflection of ray of sun. Again as earth moves round itself, and round the sun, so it makes day and night by the Will of God’s scientific reason.

Again we see, God at first makes man out of clay, by His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is’; or ‘Let there be “Light”, and there is “Light”, such or such. And in the same way of His Will of philosophy He makes woman taking the rib of First man Adam when he was asleep. All these are done by His Will of philosophic reason. But just after this God makes man with His Will of scientific reason. Here He makes man in the womb of woman with the union of sperm of both male and female, that is, father and mother. Now without the mixture of the sperm of male and female no child will be issued. A child gradually grows up in three stages of veils in the darkness of mother’s womb. So here we see that God applies His scientific reason to perpetuate the generation of man, that is, to scatter man all over the world. Our Lord the Cherisher is Almighty, and He is One with whole of the universe and is so much Endless in Mercy that He forgives us again and again for our sinful acts.

As concerning the art of God’s creation Dr Chowdhry says in a few couplets in support of Koran, Bible and Gita, in his 2nd Part of Core of Conscience:

“God’s philosophy and science stand side by

Side, one applies first, other last, in Koran.”

[5-6 lines of Zumar No.39; 6-10 lines of Saffat No.37; 33-40 lines of Ya-Sin No.36: Koran; all lines of Genesis1, and 1-2 lines of Genesis2: Old Testament of Bible; and 2-14 verses in 7th Chapter, and 8-42 verses in 10th Chapter: Gita.]

“God’s Will of philosophy and Will of science

Act successively among all His Scriptures.”

“O, God’s Will of philosophy, and of science

Are used as a first, and second to make all.”

[5-6 lines of Zumar No.39; 6-10 lines of Saffat No.37; 33-40 lines of Ya-Sin No.36: Koran; and all lines of Genesis1, and 1-2 lines of Genesis2: Old Testament of Bible; and 2-14 verses in 7th Chapter, and 8-42 verses in 10th Chapter: Gita.]

Not only in case of the creation of the generation of man, but in all cases to perpetuate the generation in a scientific way God makes a pair in all living beings whether these are flies, worms, animals, beasts, or birds etc., for the union of the sperm of male and female flies, worms, animals, beasts, birds, etc. holds the generation by the Will of God’s scientific reason. Here it stands not on the Will of God’s philosophical reason. So we see that at every creation of God He first applies His Will of philosophic reason, and secondly He applies His Will of scientific reason. Therefore God’s Will of philosophic reason and His Will of scientific reason are interlinked and interdependent on one another to beautify His whole creation; and it is the speciality in the art of His creation.

Again God says of His whole creation of the universe for a fixed term in 8 line of Sura Room (The Romans) No.30 in the 21st Part of the Koran: (8) “Do they not reflect in their own minds? not but in truth and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!”

[translated by the Kingdom of Saudi Arabia]

From this it is clear that God makes the whole universe for a certain term; and it is the cause of His Trial of Truth on man to see his purity of soul in one side and broadness of mind on the other to give him Heaven as a reward of his labour. And one who cannot purify his soul, and fails to broaden his mind, shall be thrown in Fire of Hell as a fruit of his evil deed. And this shall be done on the Day of Judgment when all men— sage or sinner shall be appeared before God to get their respective desert of deed. So this Plan of God is on the Will of God’s philosophic reason. And what other things God creates in between heaven and earth are only for the sake of man. And this Will of God’s philosophic reason has been materialized by His Will of scientific reason. As Dr Chowdhury says in a couplet of his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“God’s Will of philosophy is materialized

By His Will of science for the Test of a man.”

[8 line of Room No.30; 5-6 lines of Zumar No.39: Koran; all lines of Genesis1, and 1-2, 7, 20, 21, 22 and 23 lines of Genesis2: Old Testament of Bible; and 2-14 verses in 7th Chapter, and 8-42 verses in 10th Chapter: Gita.]

Again God says of His creation of heavens in 61-62 lines of Sura Furkan (The Criterion) No.25 in the 19th Part of the Koran: (61) “Blessed is He Who made constellations in the skies, and placed therein a Lamp and a Moon giving light; (62) and it is He Who made the Night and the Day to follow each other: for such as desire to be mindful or to show their gratitude.”

[translated by the Kingdom of Saudi Arabia]

From this it is clear that God creates numerous stars, planets, nebulae etc. in the sky, and moreover He makes sun as a lamp, and moon that gets light from the sun; and also He makes day and night. First when God makes all these, He applies His Will of philosophic reason; and secondly He applies His Will of scientific reason to materialize it. When first He creates the universe, merely He says, “let there it “Be”, and there it is what He desires to do. And next He applies His Will of scientific reason to materialize His all rest works.

As for example, earth moves round the sun with its diurnal course to cause the change of season or weather in earth. Again earth moves round itself with its moving round the sun that causes day and night, and also causes it the increase and decrease of the period of day and night, that is, it is done for the diurnal course of earth. And again moon moves round the earth that causes the increase and decrease of the light of moon that comes from the ray of sun and it reflects on earth in night to remove its dark something to beautify the glory of heavens and earth at night to give a solace in our mind and to reckon the number of our days and months. So all these that we see are done by the Will of God’s scientific reason; but here God does not apply His Will of philosophic reason.

God creates the whole universe only for man to make a Test of Truth on him to give him Heaven or Hell on the basis of his good or evil deed as a reward of his labour; and this is the View of God which is called Religion of God; and this He does by His Will of philosophic reason. And this He performs only by His Will-force—‘to “Be”, and there it is’. And the rest work to materialize, His same View, God applies His Will of scientific reason that causes our day and night; increase and decrease of the period of day and night; increase and decrease of the light of moon that causes to account the number of days and months; and to account the number of years when earth moves round the sun etc.

So we see what is called God’s Religion wholly stands on the Will of God’s philosophic reason in one side, and on the Will of His scientific reason on the other. Now if any orthodox Muslim, Hindu, Christian or any a one of other caste says that if they educate their children in Science, they will fail to put faith in God, and will be profane or irreligious to fall in Fire of Hell. But it is their fully wrong impression. At first, God makes man applying His philosophical Will of reason, ‘to “Be”, and there it is;’ which we see in 59 line of Sura Al-Imran No.3: Koran; and 7, 20, 21, 22 and 23 lines of Genesis2: Old Testament of Bible; and 3-6 verses in 7th Chapter: Gita.

And next, God applies His Will of scientific reason to lead all the rest works in inward parts of human body, and so it is full of science. And this science is called medical science. We should always know that most of the doctors or physicians in the world put faith in God much more than can the common man. As they practically see in their medical act of the function of human body that all the functions of inward state of human body can never be automatically done in this way without any Power behind it; and that very Power is no other than God. So we should never think that if we give teachings to our children in subject of Science, they will disbelive God to draw Hell in hereafter; rather they will put more faith in God, and more edify their moral character, and broaden their mind more than before for the fear of the punishment of God for evil deed and miserly mind. Therefore we should be far, too far from those wrong ideas.

As concerning this Dr Chowdhury says in a few couplets, in support of Koran, Bible and Gita, in his 2nd Part of Core of Conscience:

“A Doctor practically sees a function of God

In man’s body, as he believes God than commons.”

“Ah! a Surgeon as sees God in a function of man’s

Body, so he fears God to curb him than a common.”

“A Scientist aye searches out the new Wisdom

Of God, so he more righteous than a common one.”

“A Scientist of Physics or Chemistry study

A Wit of God, so believe God than a righteous.”

“Ah! as a Doctor practically sees God’s acts in

Man’s body, so he trusts God more than a common.”

“As a physicist or chemist Scientist search

Out aye God’s Wit, so he trusts God than a saint.”

Again God says of His creation in 41-46 lines of Sura Noor (Light) No.24 in the 18th Part of the Koran: (41) “Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do. (42) Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the return. (43) Seest thou not that Allah makes the clouds move gently, then joins them
together, then makes them into a heap?— then wilt thou see rain issue forth from their midst. And He sends down from the sky
mountain-masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases. The vivid flash of its lightning well-nigh blinds the sight. (44) It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision! (45) And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs: and some that walk on four. Allah creates what He wills; for verily Allah has power over all things. (46) We have indeed sent down Signs that make things manifest: and Allah guides whom He wills to a Way that is straight.”

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that all beings both in heavens and earth praise and celebrate God, even the birds do so spreading their wings; for they each one knows to do this. All of heavens and earth is for God, for He is only Owner and we all have to be returned to Him to appear before His Judgment to get our respective fruit of deed whether it is Heaven or Hell.

He makes the cloud and slowly gathers it as a heap like mountain from which rain falls on earth to fertilize the fruits and crops; and moreover from this cloud He strikes with hail on whom He wills as a punishment; and this cloud makes an electric flash caused by dreadful thunder falls on whom God desires. And this lightening of electricity in cloud blinds our sight for its uncommon brightness. And this cloud comes from the vapour of water and watery substance of earth by the heat of sun. And the lightening of electricity we find in cloud comes out of the heat of the rubbing of the running patches of cloud. And this heat of electricity chemically combines oxygen and nitrogen to produce nitric oxide which with the help of water-particles of rainfall forms nitric acid that produces nitrates of sodium and potassium in soul as manure to fertilize the vegetation. So regarding the picture of cloud which we find in sky wholly stands on science. Here God does not apply His Will of philosophic reason which is: ‘Let it “Be”, and there it is.’

Again we see, God makes night and day in an alternate way; and it is done as earth moves round itself with its moving round the sun, that is, it is caused by the diurnal course of earth. So here it wholly stands on science, that is, it stands on the Will of God’s scientific reason, not on His Will of philosophy. As the light of sun falls on what space of earth is called by us as day, and its opposite dark side is called by us night; and again as this dark side of night appears before the ray of sun and its darkness is removed, then we call it as day. And it is alternate course to make day and night by the Will of God’s scientific reason, that is, it wholly stands on science.

God first creates every animal of the world from water applying His Will of philosophic reason which is: ‘Let it “Be”, and there it is.’ In this way, first, after creating all animals of the world, secondly He applies His Will of scientific reason to perpetuate their generation by the union of the sperm of male and female animal. And this we see in all the lines of Genesis 1; and 7, 19, 20, 21, 22, and 23 lines of Genesis2: Old Testament of Bible; 5-6 lines of Zumar No.39; 39-40 and 59 lines of Al-Imran No.3: Koran; and 3-9 verses in 7th Chapter of Gita.

However, some of animals God creates to creep on breast, other to go on two legs, and some other on four, for He is Almighty over all things. All these creations of God are no other than the sound of the existence of God and these are the lessons for those who are sage, who desire to know God, and God guides to His Way of Salvation whom He wills.

About the creation of man and His other creations God says in 12-22 lines of Sura Mominoon (The Believers) No.23 in the 18th Part of the Koran: (12) “Man We did create from a quintessence (of clay); (13) then We placed him as (a drop of) sperm in a place of rest, firmly fixed; (14) then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then We made out of that lump bones and clothed the bones with flesh; then We developed out of it another creature. So blessed be Allah, the Best to create! (15) After that, at length ye will die. (16) Again, on the Day of Judgment, will ye be raised up. (17) And We have made, above you, seven tracts; and We are never unmindful of (Our) Creation. (18) And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease). (19) With it We grow for you gardens of date-palms and vines: in them have ye abundant fruits: and of them ye eat (and have enjoyment), — (20) also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food. (21) And in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat; (22) and on them, as well as in ships, ye ride.”

[translated by the Kingdom of Saudi Arabia]

From this it is clear, in short, that at first God makes man out of dust or clay of earth and breathes His Spirit in him and he becomes a living being. After this He makes a woman out of the rib of the man. And all these He does applying His Will of philosophic reason which is no other than mere a Will of God: ‘Let there it “Be”, and there it is.’ And Here God applies no science. And this First Man is called Adam, and the First Woman is Eve. And this Truth we see in 7, 20, 21, 22 and 23 lines of Genesis 2: Old Testament of Bible; 59, and 39-40 lines of Al-Imran No.3: Koran; and 3-9 verses in 7th Chapter of Gita.

And next, God applies His Will of scientific reason to perpetuate the generation of Adam and Eve by the union of their sperm in the womb of Eve. That means, no child will be issued without the union of sperm of male and female; and this is also applied by God to perpetuate the generation of all other living beings of the world.

However, this united sperm of father and mother is kept fixed in the womb of mother, and it gradually changes to a clot of blood, and then clot turns to a lump (fetus), and this lump changes into bones; and these bones are gradually covered with flesh; and thus God makes a full child in the womb of mother; and then she delivers a new man in this world. So here God wholly applies His scientific reason of Will. Now we see, God is Best to create all things. However, from the beginning of birth God gives man conscience to know what is good and what is evil by virtue of God’s Spirit which is breathed in him at His first creation through Adam. Then the new man will be grown up and will die at his appointed time of death fixed by God, and will revive again to appear before the Judgment of God on the Day of Resurrection to get his respective desert of deed— Heaven or Hell as a reward of his labour.

And God creates seven skies above us and He sends water from the cloud of sky through rain as the cloud is dissolved by a touch of cool air. The soil of earth soaks it and fertilizes the gardens, mounts and the corn-field to produce different kinds of fruits and corns which we use as a food and oil; and He gives us milk through the body of cows to drink as a potential food to grow up our health, and many other kind of benefits we get from the milk; and we also eat their meat as a food, and ride on them in our way. And if we think of all these creations of God, we cannot but think that there is some Power behind this creation Who is God though we cannot see Him with our naked eye. But it is a matter of regret that no person, other than those who are wise and fear God, shall think of this creation of God to reflect it in his mind to discover the existence of God in his heart.

As concerning this Dr Chowdhury says in a couplet in his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“O,none but the sage can see God in His

Creation to rectify him for Heaven.”

Again God says of His creation in 65-69 lines of Sura Nahal (The Bee) No.16 in the 14th Part of the Koran: (65) “And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen. (66) And verily in cattle (too) will ye find an instructive Sign, from what is within their bodies, between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it. (67) And from the fruit of the date-palm and the vine, ye get out strong drink, and wholesome food: behold, in this also is a Sign for those who are wise. (68) And thy Lord taught the Bee to build its cells in hills, on trees, and in (men’s) habitations; (69) then to eat of all the produce (of the earth), and follow the ways of thy Lord made smooth: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought. (70) It is Allah Who creates you and takes your souls at death;”...

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that God sends down rain from the cloud of the sky as it is touched with cool air, and thus God produces different kinds of fruits and corns from the soil of earth that gives us a salutary lesson to see the existence of unseen God; and God does this by His Will of scientific cause. Again God in a scientific way makes pure milk between food, that turns to excretion, and blood within the bodies of the cattle. And we make strong drink out of date-palm, vine etc. as our food; and those who are wise shall think of this to see the unseen God behind this work. God teaches the bee to make their cells in hills, on trees and in the houses of man and to take the juice from the various kinds of fruits and flowers, that turns to honey in a scientific cause in their body which they collect in their respective cells of comb that we take to recover us from our different kinds of diseases. There it is a great teaching for the thoughtful person to think that there is a Supreme unseen Power behind it Who guides all these in our absence Whom we call God.

God creates us and gives us respective time or longevity to perform good deed upto our death; and when the appointed time of death will come, angels will come by the order of God to take our soul to give us Heaven or Hell according to the basis of our deed; and on the Day of Judgment God shall give us our full payment of the reward of deed accurately seeing our Record of Deed. And this we see in 28, 29 and 32 lines of Sura Nahal (The Bee) No.16 in the 14th Part of the Koran, and 70 line of Sura Zumar (The Groups) No. 39 in the 24th Part of the Koran; and 185 line of Sura Al-Imran (The Family of Imran) No.3 in the 4th Part of the Koran. Therefore, we should be too much careful of this dreadful Warning of God and do good deed as much as we can with full faith and fear of God.

Again God says about His creation of man and of His other creations; and specially He says what is the tact of His creation in 77-83 lines of Sura Ya-Sin (Abbreviated Letters) No.36 in the 23rd Part of the Koran: (77) “Doth not man see that it is We Who created him from sperm? Yet behold! he (stands forth) as an open adversary! (78) And he makes comparisons for Us, and forgets his own (origin and) Creation: he says, “Who can give life to (dry) bones and decomposed ones (at that)?” (79) Say, “He will give them life Who created them for the first time! for He fully knows all creation. (80) The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)! (81) Is not He Who created the heavens and the earth able to create the like thereof?”— Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)! (82) Verily, when He intends a thing, His Command is, “Be”, and it is! (83) So glory to Him in Whose Hands is the dominion of all things: and to Him will ye be all brought back.”

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that there is not a scope for us to be surprised and doubtful about the creation of God, for at the first whatever He wants to create, says, ‘to “Be”, and there it is.’ And it is His Will of philosophic reason which is applied by His first creation of man and woman— Adam and Eve. And next God applies His Will of scientific reason to perpetuate the generation of Adam and Eve, that is, the generation of man by the union of the sperm of the male and female keeping it as a fixed one in the womb of female, which will be issued as a new child to be a man that is repeatedly said before. Again this man when will die, God shall apply His Will of scientific reason to cause a disease to meet him death at his appointed time. But here God does not apply his Will of philosophic reason— “Let him be dead, and there he is dead”.

Again after a man’s death whenever God will revive him to appear before His Judgment on the Day of Resurrection to get his respective reward of deed, then He will apply His Will of philosophic reason, that means, God will say, “Be alive”, and there he will be alive.

So here we see that His art of creation wholly stands on the two — one is the Will of His philosophic reason, and the other is His Will of scientific reason— both are interlinked and interdependent on each other. So there is not a scope to think how God revives a man from his dry bones with his full formation.

God creates fire from the green tree which we use in our life in various works. It is easier for God to revive a man from his dust of bone than to make His whole heavens and earth, for God is Almighty, the Supreme Creator.

Again God says of His creation of the whole universe and His future creation of another universe in 20-27 lines of Sura Room (The Romans) No.30 in the 21st Part of the Koran:

(20) “Among His Signs is this, that He created you from dust; and then,— behold, ye are men scattered (far and wide)! (21) And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those Who reflect. (22) And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know. (23) And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are Signs for those who hearken. (24) And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise. (25) And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth. (26) To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him. (27) It is He Who begins the creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.”

[translated by the Kingdom of Saudi Arabia]

Again God says about the creation of His whole universe in 54-55 lines of Sura Araf (The Heigts) No.7 in the 8th Part of the Koran: (54) “Your Guardian Lord is Allah, Who created the heavens and the earth in six days, then He settled Himself on the Throne: He draweth the night as a veil o’er the day, each seeking the other in rapid succession: and the sun, the moon, and the stars, (all) are subserviant by His Command. Verily, His are the creation and the Command blessed be Allah, the Cherisher and Sustainer of the Worlds! (55) Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.”

[translated by the Kingdom of Saudi Arabia]

In short, it is clear that God applying His Will of philosophy creates the whole universe, that is, the earth and heaven within six days. And thereafter He takes His Seat on His Throne and according to the Will of God the sun, moon and stars move on their respective orbit, and their moving causes the day and night on earth. God commands us to call on His name with full faith, fear and humility in secret, that is, without loudness and He is displeased with him who does evil beyond bound.

As concerning this creation of God, Dr Chowdhury says in a couplet, in support of Koran, Bible and Gita, in his 2nd Part of Core of Conscience:

“O,God by His Will of philosophic reason

Makes whole universe within a six days.”

[54 line of Sura Araf (The Heights) No.7 in 8th Part of the Koran; 1-31 lines of Genesis1; and 7, and 19-24 lines of Genesis2: Old Testament of Bible; and 3-9 verses in 7th Chapter: Gita.]

Again God says about the creation of His universe and at the same time He also says what is the intention of His creation of man in 5-6 lines of Sura Yunus (Jonah) No.10 in the 11th Part of the Koran: (5) “It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for it, that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who know. (6) Verily, in the alternation of the Night and the Day, and in all that Allah hath created, in the heavens and the earth, are Signs for those who fear Him.”

[translated by the Kingdom of Saudi Arabia]

In short, it is clear that God makes the sun and the moon. Sun’s ray falls on moon, and it reflects on earth at night to beautify both the moon and earth in night; and the diurnal course of earth, the increase and decrease of moon’s light, and the earth’s moving round the sun help us to count our time, that is, day, month, year and era etc. And it is no other than God’s Will of scientific reason. But it is clear that whenever God first creates the whole universe, He merely applies His Will of philosophic reason, that is, “Let there it be, and there it is.” Therefore we now see that basing on the Will of scientific reason God applies His Will of philosophic reason to create the whole universe which is repeatedly said before. And those who fear God, they are wise and practically appreciate the Existence of God, that is, Sign of God; whensoever they see the creations of God both in heavens or on earth, they cannot but put full faith in God. God’s creation of the whole universe on the basis of His Will of philosophic reason is expressed in all lines of Genesis1; and 7, and 19-24 lines of Genesis 2 : Old Testament of Bible which wholly stands on His Will of scientific reason. And this also we see in 3-9 verses in 7th Chapter of the Gita.

As Dr Chowdhury says in a few couplets, in support of Koran, Bible and Gita, in his 2nd Part of Core of Conscience:

“O,God’s Will of philosophical reason to make

All, stands on His Will of scientific reason.”

“Increase and decrease of moon’s light

Makes us known to reckon day and month.”

[5 line of Sura Yunus (Jonah) No.10: Koran.]

“Earth’s move round the sun makes

Us understand to count the year.”

[5 line of Sura Yunus (Jonah) No.10: Koran.]

“Those who fear God, find God in

His creation as they are wise.”

[6 line of Sura Yunus (Jonah) No.10: Koran.]

“Sun, moon and stars are ready to obey God’s

Order to move on their respective orbit.”

[5 line of Sura Yunus (Jonah) No.10; and 54 line of Sura Araf (The Heights) No.7: Koran.]

“Alternation of day and night discerns

The eye of the wise, to see God, who fears.”

[6 line of Sura Yunus (Jonah) No.10: Koran; all lines of Genesis 1; and 7, and 19-23 lines of Genesis 2: Old Testament of Bible; and 3-9 verses in 7th Chapter: Gita.]

Here God says about the earlier state of His creation, and there- after He describes His creation of universe, and at the same time He says about His Trial on human life through weal and woe in 30-35 lines of Sura Anbia (The Prophets) No.21 in the 17th Part of the Koran (30) “Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of Creation), before We clove them asunder? We made from water every living thing. Will they not then believe? (31) And We have set on the earth mountains standing firm, lest it should shake with them, and We have made therein broad highways (between mountains) for them to pass through: that they may find their way. (32) And We have made the heavens as a canopy well guarded: yet do they turn away from the Signs which these things (point to)! (33) It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course. (34) We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently? (35) Every soul shall have a tase of death: and We test you by evil and by good by way of trial. To Us must ye return.”

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that at the first stage before the creation of heaven and earth they are a thing one unit. Then God takes a philosophic Plan to make man to test their Truth by good and evil by a Trial on them. So by His Will of philosophic reason God cleaves it asunder into planets, sun, stars, nebulae, moon etc.; and earth is one of those planets. And this God does by applying His Will of philosophic reason on the basis of His Will of scientific reason. After this God applies His Will of scientific reason to make day and night, for the sake of man, moving the earth round itself with its moving round the sun, that is, earth with its diurnal course moves round the sun that makes day and night and changes the season for the benefit of man; and also it helps man to count the year, and He makes every living being from water. And thus God makes moon to move round the earth. Moon has itself no light, so sun’s ray falls on it at night to beautify both the moon and earth in night that comes in the sight of man to refresh their mind. And this moving of moon round the earth causes the increase and decrease of the light of moon that makes man know to reckon the number of day and month. And all the planets and nebulae we find on sky are only to beautify the lowest heaven, that is, sky only for the sake of man. God gives gravitation in earth and firmly sets mountains on it, so that earth loses not its balance. And there are some benefits for man in mountains; there we find broad highways, so that man may get their way to pass through. And all the heavenly bodies that are on sky move round on their respective orbits within their course. So we see all those that are done, are for the cause of God’s Will of scientific reason that stands on His Will of philosophic reason.

However, God all these creates only for the sake of man to make a Trial on him for the test of Truth to give him Heaven on the basis of his purity of soul in one side and broadness of mind on the other by the performance of good deed; and his depth of patience will be tested by God by applying weal and woe, that is, by good and evil for the time being. And the man whose soul is corrupted with evil deed and has no patience in weal and woe, shall fail in the Trial of Truth and fall in Fire of Hell. And this is why God says that He creates man, and every man shall meet the death and will revive and appear before God on the Day of Judgment to get their reward whether it is Heaven or Hell according to the weight of their good or evil deeds. From all these it is clear that God makes the whole universe only for the sake of man. God creates the well-guarded heavenly bodies as a canopy.

However,only for the sake of man God creates the whole universe and this truth we see in 3 line of Sura Ahkaf (Winding Sand- tracts) No.46; and 2-5 lines of Sura Mulk (Dominion) No.67; and 7 line of Sura Kahf (The Cave) No.18: Koran, where it is said:— (7) “That which is on earth We have made but as a glittering show for it, in order that We may test them— as to which of them are best in conduct.”

[translated by the Kingdom of Saudi Arabia]

As concerning this Dr Chowdhury says in a few couplets in his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“God makes whole universe to test man to

Give him Heaven or Hell on basis of deed.”

[2-5 lines of Sura Mulk (Dominion) No.67; and 35 line of Sura Anbia (The Prophets) No.21: Koran.]

“O,had not God made man, He would

Not have made the whole world.”

“Every man ’ll taste the death, and be tested by

Trial with good and evil, and ’ll return to God.”

[35 line of Sura Anbia (The Prophets) No.21; and 2-5 lines of Sura Mulk (Dominion) No.67: Koran.]

However, before the creation of earth and heavenly bodies they were one unit. Then God by His Will of philosophic power He cleaved it asunder into planets, nebulae, sun, earth, moon etc. to roll round on their respective orbits to cause day and night, season, month, year, era etc. for the benefit of man and to decorate the lowest heaven with the light of planets, stars and moon to freshen the mind of man by this sight in night, and He makes all living beings from water which we see in 30 line of Sura Anbia No.21 in the 17th Part of the Koran of which has been said before, and also in 2-5 lines of Sura Mulk (Dominion) No.67: Koran; and in all lines of Genesis1; and 7 and 19-23 lines of Genesis2: Old Testament of Bible; and 3-9 verses in 7th Chapter: Gita; and in 7 line of Sura Khaf (The Cave) No.18: Koran.

Now perhaps it may be that in support of this Truth of Koran the scientists are of the opinion that the earth, moon and the planets were once mingled with sun. Suddenly a big star swiftly ran to pass beside the sun with such a motion that its attraction of tempo took somewhat portion of sun and scattered it into pieces and these move round the sun; and these portion of pieces of sun are no other than the planets and moon; and this earth is one of the planets. As the sun is the lump of the fiery gas, so all these pieces of the gas of sun bore the same fiery gas. After crores of years this gas of fire of earth were dissolved into water, and land be mixed with pieces of stone, sand and soil. And gradually the heat of earth was removed due to the cool weather, and yet there is some heat inside earth that causes earthquake from time to time. And all the living beings came out of water. And after crores of years the dead bodies of all living beings— men, birds, beasts, trees etc. turn to soil to increase its amount with earth. So we see that science and religion, or philosophy are interdependent and interlinked with each other.

Again God says of His creation of whole universe and His art of creation in 73 line of Sura Un um (Cattle) No.6 in the 7th Part of the Koran:(73) “It is He Who created the heavens and the earth with truth: the day He saith,“Be”, behold! it is. His Word is the Truth. His Will be the dominion the day the trumpet will be blown. He knoweth the Unseen as well as that which is open. For He is the Wise, well acquainted (with all things).”

[translated by the Kingdom of Saudi Arabia]

From this, in short, it is clear that God creates the heavens and earth, that is, whole universe applying His Will of philosophic reason which is: ‘Let there it “Be,” and there it is.’ His Word, that is, His Will is the source of all His creations. And on the Day of destruction God will order the angel to blow the trumpet to destroy the whole universe. Here God will apply His Will of scientific reason, but not His Will of philosophic reason which is, ‘Let there it “Be,” and there it is.’ On the Day of destruction the sound of the trumpet gradually will be so much violent that all physical organs of all living beings will be inactive to exist their lives, all immature child in womb of mother of man and that of all being will be discharged, blood will flow up through mouth and nose, earth will quake so vehemently that its inner substance or materials will flow up, all the mountains will turn to dust, the earth will lose its gravitation; and sun, moon, stars, planets shall be displaced from their respective orbits losing their gravitation to get the ruin in full. Thus the whole universe will be fully destroyed by the violent sound of trumpet, and so this destruction is no other than the scientific cause, that is, God here will apply His Will of scientific reason.

But again after few years whenever at the second time God will order His angel to blow the trumpet to revive all men from the graves to appear before the Judgment of God, then God shall apply His Will of philosophic reason which is: ‘Let there it “Be”, and there it is.’ Here He will not apply His Will of scientific reason. On the Day of Judgment whenever the trumpet will be blown, all men shall be revived to place before God to get their fruit of deed whether it is Heaven or Hell. Then nobody will die hearing the sound of trumpet. So we see that Religion and Science are interdependent and interlinked with each other.

Now we see about the truth of the blow on trumpet twice in 68-70 lines of Sura Zumar (The Groups) No.39 in 24th Part of the Koran: (68) “The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! (69) And the Earth will shine with the light of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward; and a just decision pronounced between them; and they will not be wronged (in the least). (70) And to every soul will be paid in full (the fruit) of its deeds; and (Allah) knoweth best all that they do.”

[translated by the Kingdom of Saudi Arabia]

God here says about His creation of seven stages of sky and heavenly bodies in 3-5 lines of Sura Mulk (Dominion) No.67 in the 29th Part of the Koran: (3) “He Who created the seven heavens one above another: no want of proportion wilt thou see in the Creation of the Most Gracious. So turn thy vision again: seest thou any flaw ? (4) Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out. (5) And We have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps as) missiles to drive away Satans, and have prepared for them the Chastisement of the Blazing Fire.”

[translated by the Kingdom of Saudi Arabia]

However from this,in short, it is clear that God creates seven skies one above another, and we shall never find any flaw in His Creation; and He decorates His lowest sky, in which we live, with sun, moon, stars, planets and nebulae etc. to beautify the world at day and night, and to benefit for us so that we may go easily in their light here and there in night; and God protects all these from all sorts of harms from Satans. God makes this creation of heavenly bodies applying His Will of philosophic reason, that is, ‘Let there it “Be”, and there it is’. And here stands not His scientific reason.

As God says of this in 11-12 lines of Sura Ha-Mim (Abbreviated Letters) No.41 in the 24th Part of the Koran: (11) “Then He applied himself to the Heaven, which then was but smoke: and to it and to the Earth He said, “Come ye, whether in obedience or against your will?” and they both said, “We come obedient”. (12) And He made them seven heavens in two days, and in each heaven made known its office: and we furnished the lower heaven with lights and guardian angels. This, the disposition of the Almighty, the All-knowing.”

[translated by J.M. Rodwell]

However, behind the whole creation of God there lies a good intention of God and it is to make a Trial of Truth on man to see who is the best to perform good deed to purify his soul in one side and to broaden his mind on the other to get Reward of Heaven from God; but if any man’s soul is corrupted, he will fall in Hell, And this is why God says in 2 line of Sura Mulk (Dominion) No.67 in the 29th Part of the Koran: (2) “He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;”—

[translated by the Kingdom of Saudi Arabia]

As for the sake of man God creates the whole universe, so for their benefit in this world God makes season, month, year etc. And this we see in 36 line of Sura Tauba (Repentance) No.9 in the 10th Part of the Koran: (36) “The number of months in the sight of Allah is twelve (in a year)”—

[translated by the Kingdom of Saudi Arabia]

And in the same way for the sake of the benefit of man God makes stars, planets, moon etc. so that they easily see their path at night in land or on sea, and also makes rain, vegetations and fruits of different kinds. And this we see in 97 and 99 lines of Sura Un um (Cattle) No.6 in the 7th Part of the Koran: (97) “It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our Signs for people who know”…. (99) “It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce, close-compounded grain out of the date-palm and its sheaths (or spathes come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are Signs for people who believe.”

[translated by the Kingdom of Saudi Arabia]

Again we see about the Sign of God from which we can easily believe in God of which is said here in 98 line of the same Sura Un um No.6: Koran:— (98) “It is He Who hath produced you from a single soul: then there is a resting place and a repository: We detail Our Signs for people who understand.”

[translated by the Kingdom of Saudi Arabia]

As concerning this Dr Chowdhury says in a couplet in support of Koran, Bible and Gita:

“God peeps in His Creation as moon in cloud;

And so ’tis the best Identification of God.”

“God’s Creation carries conscience

To show the Unseen God fore our eyes.”

[97-99 lines of Sura Un um (Cattle) No.6: Koran; all lines of Genesis1: Old Testament of Bible; and 3-9 verses in 7th Chapter: Gita; and 190 line of Sura Al-Imran (The Family of Imran) No.3; and 6-8 lines of Sura Kaf No.50: Koran.]

We should always know that only for the sake of man God creates the whole universe for his benefit and need; and this is why He creates mountains on earth to beautify the world, so that man may enjoy its beauty, and there are other many things in mountains to benefit man. And He makes an arrangement for the livelihood of man on earth only for man’s benefit, for God wants to make a Trial of Truth on man to give him Heaven or Hell on the basis of their deed.

As God says in 10 line of Sura Ha-Mim (Abbreviated Letters) No.41 in the 24th Part of the Koran: (10) “He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measured therein its sustenance in four Days, alike for (all) who ask.”

[translated by the Kingdom of Saudi Arabia]

In short, it is clear that God makes world and places firm moun-tains on it, and arranges all things that are needful in it and also the source of food of all living creatures, and He does all these within four days. But we should always know, what He does, does only for the sake of man; for God makes Heaven and Hell for the Test of man to give them their reward according to their good or evil deed.

As concerning this Dr Chowdhury says in a couplet in support of Koran, Gita and Bible in his 2nd Part of Core of Conscience:

“O,had not God made man,He would not have

Made Universe, for He wills to test man.”

[1-15 lines of Sura Mulk (Dominion) No.67; and 16-26 lines of Sura Kaf No.50; and 2-22 lines of Sura Dahar (Man) No.76: Koran; 19-23 lines of Galatians 5: New Testament of Bible; and 21-22 verses in 16th Chapter, and 12 verse in 6th Chapter, and 1-3 verses in 16th Chapter: Gita.]

Again God says of His whole creation of universe, and His decoration of lowest heaven and its protection against the evil of Satans in 4-10 lines of Sura Saffat (Those Ranged in Ranks) No.37 in the 23rd Part of the Koran: (4) “Verily, verily, your God is One!— (5) Lord of the heavens and of the earth, and all between them, and Lord of every point at the rising of the sun! (6) We have indeed decked the lower heaven with beauty (in) the stars,— (7) (For beauty) and for guard against all obstinate rebellious Satans.”

[translated by the Kingdom of Saudi Arabia]

God says that He creates the whole universe and man with a good plan and intention to make a Trial of Truth on man to give him Heaven or Hell according to the basis of his good or evil deed; and this is why He says in 5-6 lines of Sura Zumar (The Groups) No.39 in the 23rd Part of the Koran: (5) “He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): each one follows a course for a time appointed. Is not He the Exalted in Power— He Who forgives again and again? (6) He created you (all) from a single Person: then created, of like nature, His mate; and He sent down for you eight head of cattle in pairs: He creates you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. Such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Lord)? (7) If ye reject (Allah), truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear burden of another. In the End, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). For He knoweth well all that is in (men’s) hearts.”

[translated by the Kingdom of Saudi Arabia]

Most of this has been said before.Yet, in short it is this: God creates the whole universe, and day and night; and commands the sun and moon to move in their appointed fixed term; and He makes the First Man Adam out of clay, and thereafter from his rib makes his wife Eve. And from the mixture of their sperms He scatters men all over the world. First we as a mingled sperm of father and mother lie in mother’s womb. And thereafter we grow up passing the three stages of veil in the dark of womb; and lastly mother gives us birth as a child on this field of earth. For our benefit God makes eight classes of cattle, and He is the Owner of whole universe. All men have to appear before the Judgment of God, for He wants to test them to see who is best to perform good deed according to the command of God. And one who does so, God is pleased with him and he will go to Heaven, and one who follows not the Guidance of God and moreover worships gods beside God, he is ingratitude in eye of God and will fall in Fire of Hell.

Again God says of His creation of universe and man in 16-27 lines of Sura Hijr (The Rocky Tract) No.15 in the 14th Part of the Koran: (16-27) “And we have placed in the sky the signs of the zodiac, and have made them seemly to the beholders; and we have guarded them from every pelted devil; save from such as steal a hearing, and there follows him an obvious shooting-star.”

And the earth we have stretched out and have thrown on it firm mountains, and have caused to grow upon it of everything a measured quantity. And we have made for you means of livelihood therein, and for those for whom ye have not to provide. Nor is there aught but the treasuries of it are with us, and we do not send it down save in a noted quantity. And we send forth the impregnating winds, and we send down water from the sky, and we give it to you to drink, nor is it ye who store it up. And we, verily, we quicken and kill; and we are of (all things) heirs.

And we already know the foremost of you, and we know the laggards too! And, verily, it is your Lord who will gather you; verily, He is wise and knowing. And we did create man from crackling clay of black mud wrought in form. And the jinns had we created before of smokeless fire.”

[translated by E.H. Palmer]

In short, it is clear that as God makes man to make a Trial of Truth on him to see who is best among them to perform good deed to give him Heaven, or to see one who follows not Guidance of God to throw him in Hell; so God creates all things in this universe only for the sake of the benefit of man. Had not God made man, He would not have needed to make the universe. God makes the zodiac in the sky through which the planets roll round sun on their respective way of appointed terms to lighten the earth in night and to show its beauty to man to make them enjoy. And God keeps its protection from the evil of Satans by shooting-star against them. And He extends the earth, and places on it firm mountains, and makes on it everything in measured proportion. And therein He finds out a means of our livelihood and that of all other beings. He gives life and death and perpetuates the generation of all beings.

God sends wind for us, and water from the cloud of sky to make us drink, and we shall all be placed before the Judgment of God to get our respective fruit of deed whether it is Heaven or Hell. And we should know that God creates us out of clay and jinn from the smokeless fire.

Here God again says about the creation of His heavenly bodies in 61-62 lines of Sura Furkan (The Criterion) No.25 in the 19th Part of the Koran: (61-62) “Blessed be He who hath placed in the Heaven the sign of the Zodiac! who hath placed in it the Lamp of the Sun, and the light-giving Moon! (62) And it is He who hath ordained the night and the day to succeed one another for those who desire to think on God or desire to be thankful.”

[translated by J.M. Rodwell]

However from this, in short, it is clear that God places Zodiac in the sky so that the planets may roll in their way of respective course of appointed time round sun without touching one another. We get ray from sun in day, and light of moon in night; diurnal course of earth round the sun causes day and night, and change of season; and moon moves round the earth, and so sun’s ray on moon at night reflects the light of sun on earth to bloom its beauty.

To make a Trial on man to give him Heaven or Hell for his good or evil deed God creates the whole universe for an appointed period of time; and just at its end God shall destroy the whole universe by a terrible sound of Trumpet blown by His angel. And few years after complete destruction, in some Muslim faith it is nearly forty years, again the Trumpet will be sounded, and at once all men will be revived to appear before the Judgment of God to get their respective desert of deed whether it is Heaven or Hell.

As God says of this in 3 line of Sura Ahkaf (Winding Sand-tracts) No.46 in the 26th Part of the Koran: (3) “We created not the heavens and the earth and all between them but for just ends, and for a term appointed: but those who reject Faith turn away from that whereof they are warned.”

[translated by the Kingdom of Saudi Arabia]

[68-70 lines of Sura Zumar (The Groups) No.39; and 6-14 lines of Sura Naziat (Those Who Treat Out) No.79: Koran.]

However, from all the quotations of the Koran, Bible and Gita it is fully clear that regarding the sphere of creation God applies His two kinds of Arts, of which one is His philosophic Will of reason, and other is His scientific Will of reason. But His Will of philosophic reason is based on His Will of scientific reason, and that is repeatedly said before. And now we see of its truthfulness in a few words.

To test man God creates the whole universe, for He wants to give man Heaven for his good deed and Hell for his evil deed. So it is a philosophic Intention or Will of God; and this philosophic Will of reason is materialized by His Will of philosophy, that is, ‘Let there it “Be”, and there it is’. That means, first whenever God desires to create anything, He merely says, “Be”, and at once there it is, like an art of magic. Thus applying His Will of philosophic reason God creates the whole universe within six days. But this He does on the basis of His scientific reason. As we see, diurnal course of earth round the sun causes our day to labour, and night to take rest or sleep, and also causes to change the season, to count the day and year etc. And similarly moon moves round the earth that causes the increase and decrease of the light of moon which helps us to count the month; and its light and the light of stars remove our dark somewhat in night to go here and there. And as the Pole-star is fixed, so it shows our way as we are in far distance from us in land or on sea. He makes zodiac in the heaven, so that in the way of moving of planets round the sun they cannot dash each other. So here we see that on the base of scientific reason God applies His Will of philosophic reason to create the whole universe.

Now we come to the another point: At the first creation of everything God applies His Will of philosophic reason, and secondly He applies His Will of scientific reason to materialize it of which has been repeatedly said before. God makes First Man Adam out of clay and breathes His Spirit in him and makes him alive, and again He makes Eve, the First Woman out of the rib of Adam and makes her alive. This first creation He does applying His Will of philosophic reason. Now secondly God applies His Will of scientific reason to scatter men all over the world. The mingled sperm of Adam and Eve, who are husband and wife, is in womb of Eve to deliver a male and female child to be grown up as man and woman. Here God perpetuates the generation of man through a scientific way, that is, without the mixture of sperm of male and female no man or being or any life can be created, and no man or being nor any life can exist without food, and the oxygen that we get from air. Whenever a man or a being loses his power of existence due to want of any food, vitamine; or disorder of any organ, there it meets the death through a disease. That means, God causes man’s death through His Will of scientific reason. Here God applies not His Will of philosophic reason, that is, ‘Let him be dead, and he is dead.’

Again we come to the another point: after death, on the Day of Resurrection when God will revive all men to appear before the Judgment of God, there He will apply His Will of philosophic reason. The second term of Trumpet will be sounded and at once all dead soul will be revived to appear before God to get their fruit of deed whether it is Heaven or Hell.

Here is a word: when God shall destroy the whole universe, He will apply His Will of scientific reason. The sound of the first term of Trumpet will be so much violent that its sound shall disorder all organs of men and of all other beings of the world and lose their existing power and shall meet the death, and all the heavenly bodies shall be displaced and the earth shall be wholly ruined. But after complete destruction of the whole universe whenever the Trumpet will be sounded at the second term, there God will apply His Will of philosophic reason to revive all men to appear before the Judgment of God; so here no question of any destruction can be arisen. And this sound of the same Trumpet will never harm to anybody at that occasion. Therefore we see that God’s Will of philosophic reason and His Will of scientific reason are interdependent and interlinked with each other. We should always know that centering the Pole-star as a fixed one all other stars or nebulae in the heavens are in a state of moving.

Lastly here we cannot but draw a few couplets of Dr Chowdhury from his 2nd Part of Core of Conscience in support of Koran, Bible and Gita:

“As we are from One Father, Adam, so we are

Blood-related relative of each other.”

“O Man, if ye are of One blood, why then

Fight each other to ruin yourself.”

“O Man, if you are of One blood, why should

You draw a malice to destroy yourself.”

[1 line of Sura Nisa (The Women) No.4; 117 line of Sura Bakara (The Heifer) No.2: Koran; 7, and 21-24 lines of Genesis 2: Old Testament of Bible; 26 line of Acts 17: New Testament of Bible; and 8 verse in 10th Chapter, and 2nd line of 28 verse: Gita.]

“God’s Will is a cause of His first creation,

Then it is realized in scientific reason.”

[8 and 20 verses in 10th Chapter; 6 verse in 7th Chapter: Gita; 1 line of Sura Nisa (The Women) No.4; and 117 line of Sura Bakara (The Heifer) No.2: Koran; and all lines of Genesis1: Old Testament of Bible.]

“Ah! the first Will of God to make anything

Carries a Will of His philosophic cause.”

[all lines of Genesis 1: Old Testament of Bible; and 1 line of Sura Nisa (The Women) No.4: Koran; and 6 verse in 7th Chapter, and 8 and 20 verses in 10th Chapter: Gita.]

“The second Will of God to make a

Matter is His material reason (science).”

[1 line of Sura Nisa (The Women) No.4: Koran; all lines of Genesis 1 and Genesis2: Old Testament of Bible; and 8 and 20 verses in 10th Chapter, and 4 and 6 verses in 7th Chapter: Gita.]

“O Man, if ye are of One blood, why then divide

Yourselves in Religion which is ever One.”

[1, and 152 lines of Sura Nisa (The Women) No.4;13 line of Sura Shura (Consultation) No.42; 84-85 lines of Sura Al-Imran (The Family of Imran) No.3; 176, and 285 lines of Sura Bakara (The Heifer) No.2: Koran; 17-18 lines of Matthew5: New Testament of Bible; and 7-8 verses in 4th Chapter: Gita.]

“Ah! God’s Making is a mirror to see

God, as we see our face in a mirror.”

[65-70 lines of Sura Nahal (The Bee) No.16: Koran; 4-6 verses in 7th Chapter, and 8, and 20 verses in 10th Chapter: Gita; and all lines of Genesis1 and 2 in the Old Testament of Bible; and 190 line of Sura Al-Imran (The Family of Imran) No.3: Koran.]

“O, making of milk from cow’s body

Bears best mirror to see Maker.”

[66 line of Sura Nahal (The Bee) No.16: Koran.]

“O,blood and food in cow’s body bear

Our a most potential food to take.”

[66 line of Sura Nahal (The Bee) No.16: Koran.]

“O, artistic wit of bee to build up its

Cell bears the best evidence of God.”

[68-69 lines of Sura Nahal (The Bee) No.16: Koran.]

“Earth’s moving round sun save any energy

Assures a greatest art of the Unseen God.”

[11-12, and10 lines of Sura Ha-Mim (Abbreviated Letters) No. 41; and 190 line of Sura Al-Imran (The Family of Imran: Koran; all lines of Genesis1 and 2 in the Old Testament of Bible; and 4, and 6 verses in 7th Chapter, and 8, and 20 verses in 10th Chapter: Gita.]

“A clock moves by energy: moon moves round

Earth save energy and ’tis the tact of God.”

[9-13 lines of Sura Ha-Mim No.41; 190 line of Sura Al-Imran No.3: Koran; all lines of Genesis1 and 2 in the Old Testament of Bible; and 4, and 6 verse in 7th Chapter, and 8, and 20 verse in 10th Chapter in the Gita.]

“Nothing can run except energy: God’s Will

Is the only energy to run earth round sun.”

[9-13 lines of Sura Ha-Mim No.41; and 190 line of Sura Al-Imran: Koran; all lines of Genesis1 and 2 in the Old Testament of Bible; and 4, and 6 verses in 7th Chapter, and 8, and 20 verses in 10th Chapter in the Gita.]

“O,in every act there is a reason, and God’s

Will is the best reason behind all acts.”

[all lines of Genesis1 and 2 in the Old Testament of Bible; 1 line of Sura Nisa (The Women) No.4; and 117 line of Sura Bakara (The Heifer) No.2: Koran; and 4, and 6 verses in 7th Chapter, and 8, and 20 verses in 10th Chapter: Gita.]

“Ah! God’s Will is best reason behind His Act;

And ’tis this: ‘Let there it “Be”, and there it is’.

[117 line of Sura Bakara (The Heifer) No.2; and 1 line of Sura Nisa (The Women) No.4: Koran; all lines of Genesis1 and 2 in the Old Testament of Bible; and 4, and 6 verses in 7th Chapter, and 8, and 20 verses in 10th Chapter: Gita.]

“Ah! a sage says, ‘How shall I give a love to man!’

Sinner says, ‘How ’ll I get self-love from man!”

[133-134 lines of Sura Al-Imran (The Family of Imran) No.3; and 1-9 lines of Sura Homaza (The Scandal-monger) No.104; and 1-7 lines of Sura Maun (Neighbourly Need) No.107: Koran; 14-15 lines of John13; and 43-44 lines of Mark10; 24-25 lines of Luke18: New Testament of Bible; 32 verse in 6th Chapter, and 1-4 verses in 16th Chapter: Gita; and 16-18 lines of Sura Tagabun (Mutual Loss and Gain) No.64: Koran.]

Lastly Dr Chowdhury steps back to draw the truth of the same saying to place it again in front to reflect the readers through a few couplets and some with a touch of French, Italian, German and Latin in support of Koran, Bible and Gita from his 2nd Part of Core of Conscience:

“God’s Making is merely a magic-art of

Philosophy on the basis of science.”

“First step of God’s making stands on His

Philosophical Will, second on science.”

“Religion far of science is half Religion,

For it is union of philosophy and science.”

“O,Religion divorced from science draws

The half, for both are an union of the both.”

[117 line of Sura Bakara (The Heifer) No.2; 1 line of Sura Nisa (The Women) No.4: Koran; all lines of Genesis1 and 2 in the Old Testament of Bible; and 4, and 6 verses in 7th Chapter, and 8, and 20 verses in 10th Chapter: Gita.]

“Premier pas de Dieu’s facon stands sur Sa

Philosopie-Volonte, second sur science.”

[premier- [Fr.]— first; pas - [Fr.] — step; de - [Fr.] — of; Dieu’s - [Fr.] — God’s; facon - [Fr.] — making; sur - [Fr.] — on; Sa - [Fr.] — His; philosopie - [Fr.] — philosophy; Volonte - [Fr.] — Will.]

“Dieu’s facon is pur a magique art de

Philosopie sur le base de science.”

[Dieu’s - [Fr.] — God’s; facon - [Fr.] — making; pur - [Fr.] — mere; magique - [Fr.] — magical; de - [Fr.] — of; philosopie - [Fr.] — philosophy; sur - [Fr.] — on; le - [Fr.] — the.]

“Ah! primo passo di Dio’s creazione stands

Su Suo Filosofo-Will, secondo su scienza.”

[primo - [It.] — first; passo - [It.] — step; di - [It.] — of; Dio’s - [It.] — God’s; creazione - [It.] — making; su - [It.] — on; Suo - [It.] — His; Filosofo - [It.] — Philosopher; secondo - [It.] — second; scienza - [It.] — science.]

“O,Dio’s creazione is puro a magico arte

Di Filosofo-Will su il base di scienza.”

[Dio’s - [It.] — God’s; creazione - [It.] — making; pruo - [It.] — mere; magico - [It.] — magical; arte - [It.] — art; di - [It.] — of; Filosofo - [It.] — Philosopher; su - [It.] — on; il - [It.] — the; scienza- [It.] — science.]

“O,primus gradus ex Deus’ opus stands in Suus

Philosophus Desire, secundus in doctrina.”

[primus - [L.] — first; gradus - [L.] — step; ex - [L.] — of; Deus’ - [L.] — God’s; opus - [L.] — creation; in - [L.] — on; Suus - [L.] — His; philosophus - [L.] — philosophical; secundus - [L.] — second; doctrina - [L.] – science.]

“Deus’ opus is merely the magicus ars

Ex philosophia in base ex doctrina.”

[Deus’ - [L.] — God’s; opus - [L.] — creation; magicus - [L.] — magical; ars - [L.] — art; ex - [L.] — of; philosophia - [L.] — philosophy; in - [L.] — on; doctrina - [L.] — science.]

“Ah! to machen Gott applies philosophie,

Dann wissenschaft to fullen die finde.”

[machen - [Ger.] — make; Gott - [Ger.] — God; philosophie - [Ger.] — philosophy; dann - [Ger.] — then; wissenschaft - [Ger.] — science; fullen - [Ger.] — fill; die - [Ger.] — the; finde - [Ger.] — end.]

“Philosophie is a zauber-kunst aus Gott to

Machen eine auf a basis aus wissenschaft.”

[philosophie - [Ger.] — philosophy; zauber - [Ger.] — magic; kunst - [Ger.] — art; aus - [Ger.] — of; machen - [Ger.] — make; eine - [Ger.] — any; auf - [Ger.] — on; wissenschaft - [Ger.] — science.]

“O,first to create any God applies His

Philosophy, then science to fill end.”

“Religion far of science is half of Religion,

As it is the union of Philosophy and Science.”

[117 line of Sura Bakara (The Heifer) No.2; 1 line of Sura Nisa (The Women) No.4; 9-13 lines of Sura Ha-Mim (Abbreviated Letters) No.41; 185-186, 190 lines of Sura Al-Imran (The Family of Imran; 1-14 lines of Sura Mulk (Dominion) No.67; 7-8 lines of Sura Kahf (The Cave) No.18 : Koran; all lines of Genesis 1 and 2 in the Old Testament of Bible; 4-6 verses in 7th Chapter, and 8-20 verses in 10th Chapter: Gita.]

“Religion loin de Science is demi de Culte

Qui il is union de Philosophie et Science.”

[loin - [Fr.] — far; de - [Fr.] — from; demi - [Fr.] — half; Culte - [Fr.] — Worship; qui - [Fr.] — as; il - [Fr.] — it; de - [Fr.] — of; Philosophie - [Fr.] — Philosophy; et - [Fr.] — and.]

“Religione lontano da Scienza is its meta,

Come il is unione di Philosophy e Scienza.”

[Religione - [It.] — Religion; lontano - [It.] — far; da - [It.] — from; Scienza - [It.] — Science; meta - [It.] — half; come - [It.] — as; il - [It.] — it; unione - [It.] — union; di - [It.] — of; e - [It.] — and.]

“Religio far ab Doctrina is its dimidium,

Ut ’tis summa ex Philosophia et Doctrina.”

[Religio - [L.] — Religion; ab - [L.] — from; Doctrina - [L.] — Science; dimidium - [L.] — half; ut - [L.] — as; summa - [L.] — sum; ex - [L.] — of; Philosophia - [L.] — Philosophy; et - [L.] — and.]

“O,Religion fern von Wissenschaft is its

Hafte, da es is vereinigung aus die beide.”

[fern - [Ger.] — far; von - [Ger.] — from; Wissenschaft - [Ger.] — Science; hafte - [Ger.] — half; da - [Ger.] — as; es - [Ger.] — it; vereinigung - [Ger.] — union; aus - [Ger.] — of; die - [Ger.] — the; beide - [Ger.] — both.]

Pages

Science behind Koran Bible and Gita

0 comments:

Post a Comment

new link